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241.
Andrey Maidansky 《Studies in East European Thought》2003,55(3):199-216
The article deals with the history of Russian Spinozism in the20th century, focusing attention on three interpretations of Spinoza's philosophy – by Varvara Polovtsova, Lev Vygotsky,and Evald Ilyenkov. Polovtsova profoundly explored Spinoza'slogical method and contributed an excellent translation of histreatise De intellectus emendatione. Later Vygotsky andIlyenkov applied Spinoza's method to create activity theory,an explanation of the laws and genesis of the human mind. 相似文献
242.
汉字早期字形加工中的部件数效应 总被引:5,自引:1,他引:4
探讨部件数效应是否在汉字早期字形加工中存在。要求被试识别重复速示方式下的具有不同部件数的汉字字形。大学生为被试。在实验1中,发现4部件字比在通透性、笔画数、字频和像素数上匹配的2部件字更容易识别字形;在实验2中,2部件字的通透性比4部件字更好,此时没有识别成绩上的差异。上面的结果表明在字形加工中存在着部件数效应,它指部件越多越容易识别汉字字形。在讨论部分提出了一个字形加工的部分线索模型,它指被试可以根据汉字的部分线索(例如部件)识别整个汉字。 相似文献
243.
ONE TRUE LOGIC? 总被引:1,自引:0,他引:1
Gillian Russell 《Journal of Philosophical Logic》2008,37(6):593-611
This is a paper about the constituents of arguments. It argues that several different kinds of truth-bearer may be taken to
compose arguments, but that none of the obvious candidates—sentences, propositions, sentence/truth-value pairs etc.—make sense
of logic as it is actually practiced. The paper goes on to argue that by answering the question in different ways, we can
generate different logics, thus ensuring a kind of logical pluralism that is different from that of J. C. Beall and Greg Restall. 相似文献
244.
Ian G. Barbour 《Zygon》2008,43(1):259-269
In responding to Taede Smedes, I first examine his thesis that the recent dialogue between science and religion has been dominated by scientism and does not take theology seriously. I then consider his views on divine action, free will and determinism, and process philosophy. Finally I use the fourfold typology of Conflict, Independence, Dialogue, and Integration to discuss his proposal for the future of science and religion. 相似文献
245.
DING Ji 《Frontiers of Philosophy in China》2012,7(2):217
Zhuzi (Zhu Xi), Zhang Nanxuan and Lü Donglai continued a discussion begun by Hu Wufeng and his disciples on the subject of “knowing the form of benevolence,” and “seeking for a true mind in an absent one.” One result of their discussion was to make people realize that innately good knowledge and ability are not only manifested in loving one’s parents and respecting one’s elders, but also in the simple acts of drinking when thirsty and eating when hungry. This generated the idea of “manifestation range of innately good knowledge and ability.” However, another conclusion of this discussion claimed that if the desire to drink and eat or the king of Qi’s grudging an ox are included in this range, there would be a danger of viewing innately good knowledge and ability merely as inborn human nature or instinct. This discussion reveals an unsteady relationship between innately good knowledge and ability and the feeling of commiseration, which are sometimes united and sometimes separate. 相似文献
246.
Rapid automatized naming (RAN) of visual items is a powerful predictor of reading skills. However, the direction and locus of the association between RAN and reading is still largely unclear. Here, we investigated whether literacy acquisition directly bolsters RAN efficiency for objects, adopting a strong methodological design, by testing three groups of adults matched in age and socioeconomic variables, who differed only in literacy/schooling: unschooled illiterate and ex‐illiterate, and schooled literate adults. To investigate in a fine‐grained manner whether and how literacy facilitates lexical retrieval, we orthogonally manipulated the word‐form frequency (high vs. low) and phonological neighborhood density (dense vs. spare) of the objects' names. We observed that literacy experience enhances the automaticity with which visual stimuli (e.g., objects) can be retrieved and named: relative to readers (ex‐illiterate and literate), illiterate adults performed worse on RAN. Crucially, the group difference was exacerbated and significant only for those items that were of low frequency and from sparse neighborhoods. These results thus suggest that, regardless of schooling and age at which literacy was acquired, learning to read facilitates the access to and retrieval of phonological representations, especially of difficult lexical items. 相似文献
247.
S. J. Methven 《British Journal for the History of Philosophy》2019,27(1):134-154
In ‘Universals’ (1925), Ramsey declares that we do not, and cannot, know the forms of atomic propositions. A year later, in a symposium with Braithwaite and Joseph, he announces a change of mind: atomic propositions may, after all, be discoverable by analysis. It is clear from the 1926 paper that Ramsey intends this to be a revision of the 1925 claim. Puzzlingly, however, Ramsey does not mention analysis in 1925. My task in this article is to provide a justification for that change of mind. My argument consists of two parts. I first show what relation holds between the negative 1925 assertion and the more positive 1926 assertion which allows us to read the latter claim as a retraction of the former, as Ramsey appears to have intended it. Then I shall argue that the retraction of the 1925 claim is forced upon Ramsey by reflection on the fact that three theses, all of which he held in or around the relevant period, are, rather surprisingly, revealed to be inconsistent. 相似文献
248.
Enrique Casanovas 《Journal of Philosophical Logic》2007,36(1):33-60
I present a notion of invariance under arbitrary surjective mappings for operators on a relational finite type hierarchy generalizing
the so-called Tarski–Sher criterion for logicality and I characterize the invariant operators as definable in a fragment of
the first-order language. These results are compared with those obtained by Feferman and it is argued that further clarification
of the notion of invariance is needed if one wants to use it to characterize logicality. 相似文献
249.
250.
Summary Depending on the realist or instrumentalist twist that is given to positivism, interesting arguments can be made for both causal and classical theories of reference with regard to the use of scientific terms in the language of theory. But my claim is that the rigid foundationalism that supports the theoretical terms via the correspondence rules of the Received View undercuts the notion that it is possible to argue coherently for a causal theory of reference as allied to a positivistic view. 相似文献