Syntactical Constraints on Definitions

This essay considers arguments for and against syntactical constraints on the proper formalization of definitions, originally owing to Alfred Tarski. It discusses and refutes an application of the constraints generalized to include a prohibition against not only object‐place but also predicate‐place variables in higher‐order logic in a criticism of a recent effort to define the concept of heterologicality in a strengthened derivation of Grelling's paradox within type theory requirements. If the objections were correct, they would offer a more general moral for the proper formal definition of terms in philosophical logic. The criticism nevertheless seems mistaken both in the substance and specific application with respect to legitimate synctactical constraints on definitions of key concepts in the case of Grelling's paradox. As such, the critique provides no justification for overturning previous conclusions concerning the possibility of resurrecting a type‐observant version of Grelling's heterologicality paradox.     

A Survey on Development and Applications of the Multi‐criteria Decision Making Method MULTIMOORA

This paper focuses on the MULTIMOORA method. Specifically, it discusses its development as well as extensions alongside with an overview of their applications. Indeed, the MULTIMOORA is a relatively new multi‐criteria decision making method consisting of the three parts. Therefore, it is specific with peculiarities of both complete and partial aggregation techniques. The MULTIMOORA method consists of the three parts, namely the Ratio System, the Reference Point, and the Full Multiplicative Form. The paper discussed the extensions of MULTIMOORA into the fuzzy environment and group decision making. The carried out survey identified the two major areas of application of MOORA and MULTIMOORA, namely engineering decision support for technological development and economic researches. The economic researches can further be classified into those related to micro‐level or macro‐level analyses. Copyright © 2013 John Wiley & Sons, Ltd.     

The Thought of Building a Human Community with a Shared Future: Inheritance and Innovation to Marx’ s Thought of Community

Marx’s thought of community has experienced three stages in logic and is rooted in the social fundamental contradictions between productive forces and universal communication in content. It reflects the evolution of history into world history and human’s free and all-round development tending towards the unity of individuals and communities. Faced with the profound changes never seen in a century, the thought of building a human community with a shared future inherits and carries forward Marx’s idea of community in three aspects, i.e., the practice of building a social community, the ultimate focus on human destiny, and the grand vision of promoting historical development in human society. In addition, under the historical context of socialism and capitalism coexisting, the thought of building a human community with a shared future creates and shows a new state of Marx’s idea of community in three aspects, namely, dimension remodeling, path reshaping, and value reinterpretation. It presents a new model for historical significance and human civilization of a world of openness, probability and promise to promote the transformation from the modern society to a human society.     

THE HUMAN BEING SHAPING AND TRANSCENDING ITSELF: WRITTEN LANGUAGE,BRAIN, AND CULTURE

Recent theological anthropology emphasizes a dynamic and integral understanding of the human being, which is also related to Karl Rahner's idea of active self‐transcendence and to the imago Dei doctrine. The recent neuroscientific discovery of the “visual word form area” for reading, regarded in light of the concept of cultural neural reuse, will produce fresh implications for the interrelation of brain biology and human culture. The theological and neuroscientific parts are shown in their mutual connections thus articulating the notion that human beings shape and transcend themselves both at the biological and at the cultural level. This will have relevant implications for the timely topic of human uniqueness in science and theology, and in proposing a new research perspective in which theology may consider culture along with its biological import, but not necessarily in strictly evolutionary terms alone.     

假言推理判定标准的发展性研究

以充分条件和必要条件假言推理题目为测验材料,对小学四年级、初中二年级、高中二年级和大学二年级共469名被试进行了测量。结果表明:(1)内容和形式两种判断标准从小学四年级就开始发展了,但是小学生和中学生还是根据经验事实来进行判断,直到大学才摆脱经验事实的束缚。(2)必要条件推理的能力发展要早于充分条件推理的能力,而且最后能够达到的水平也要高。(3)被试对规则掌握的先后顺序是肯定前件式、否认前件式、肯定后件式和否认后件式。(4)被试是否受到信念偏见效应的影响,还要看题目是否符合事实以及是否符合逻辑规则。     

GARRETT ON THE THEOLOGICAL OBJECTION TO HUME'S COMPATIBILISM

Between 1927 and 1936, Martin Heidegger devoted almost one thousand pages of close textual commentary to the philosophy of Immanuel Kant. This article aims to shed new light on the relationship between Kant and Heidegger by providing a fresh analysis of two central texts: Heidegger's 1927/8 lecture course Phenomenological Interpretation of Kant's Critique of Pure Reason and his 1929 monograph Kant and the Problem of Metaphysics. I argue that to make sense of Heidegger's reading of Kant, one must resolve two questions. First, how does Heidegger's Kant understand the concept of the transcendental? Second, what role does the concept of a horizon play in Heidegger's reconstruction of the Critique? I answer the first question by drawing on Cassam's model of a self-directed transcendental argument (‘The role of the transcendental within Heidegger's Kant’), and the second by examining the relationship between Kant's doctrine that ‘pure, general logic’ abstracts from all semantic content and Hume's attack on metaphysics (‘The role of the horizon within Heidegger's Kant’). I close by sketching the implications of my results for Heidegger's own thought (‘From Heidegger's Kant to Sein und Zeit’). Ultimately, I conclude that Heidegger's commentary on the Critical system is defined, above all, by a single issue: the nature of the ‘form’ of intentionality.     

平等的正义性及其形式原则考论

正义在逻辑上是比平等更底层、更基础的概念,可以为平等理论提供逻辑基础,平等的论证是一种正义性论证。支撑平等的正义的形式原则相同的人相同对待,不同的人不同对待,恰恰是从平等的描述性概念即人们的相同性到平等的规范性概念即平等要求的逻辑过渡。     

Cross-validation of the very short form of the Physical Self-Inventory (PSI-VS): invariance across genders, age groups, ethnicities and weight statuses

In a recent review of various physical self-concept instruments, Marsh and Cheng (in press) noted that the very short 12-item version of the French Physical Self-Inventory (PSI-VS) represents an important contribution to applied research but that further research was needed to investigate the robustness of its psychometric properties in new and diversified samples. The present study was designed to answer these questions based on a sample of 1103 normally achieving French adolescents. The results show that the PSI-VS measurement model is quite robust and fully invariant across subgroups of students formed according to gender, weight, age and ethnicity. The results also confirm the convergent validity and scale score reliability of the PSI-VS subscales.     

Ist die linguistische Theorie des logischen Apriori obsolet?

The linguistic theory of the logical A Priori: is it obsolete In holistic interpretations, the logical truths are considered as continuous with empirical science: they are revisable, a posteriori, though very near to the centre of our web of belief. In this paper, we consider the merits and demerits of this approach, and we propose that it is necessary to revaluate holistic philosophies of logic. Some arguments are put forward which point in favour of the logical empiricists’ theory of logical truth. We argue (following Hartry Field) that the concept of “correlation between logical facts and logical beliefs” (which is at the heart of the holistic theory) is inconsistent. Finally, we concentrate on the principle of contradiction and argue (following Manley Thompson) that this principle is fundamental for meaning, truth, and thinking. This thesis is derived from considerations on the nature of intentionality. This revised version was published online in August 2006 with corrections to the Cover Date.