论三段论推理过程中结论正确性的两种判断标准

人们进行三段论推理加工时是根据什么标准来判定推理结论的正确性的？实验结果支持下述观点：人们在进行三段论推理过程中,在判定推理结论的正误时,存在两种判定标准：一种是“形式标准”,另一种是“内容标准”;两种判定标准对于人们判定结论的正确性都有影响,哪个判定标准的影响力更大依赖于人们已掌握的知识结构。     

Instantiae: An introduction to a twelfth century technique of argumentation

An instantia is a technique to refute other's arguments, found in many tracts from the latter half of the twelfth century. An instantia has (or appears to have) the same form as the argument to be refuted and its falsity is more evident than that of the argument.Precursors of instantiae are among the teachings of masters active in the first half of the century. These masters produce counter-arguments against various inferential forms in order to examine their validity. But the aim of producing counter-arguments change in the latter half of the century into refuting other's arguments to win in debate by any means available. Logicians of that period do not care whether the counter-arguments (instantiae) are sophistical or not, viz. the falsity of instantiae is or is not due to the flaw common to the argument to be refuted.Many instantiae they produce involve logical entanglements into which they themselves have little clear insight. Some instantiae and the attempts to explain them grows into the new theories in the terminist texts around 1200 A.D., when instantia literature itself disappears. Some instantiae and the issues they raise have no place in terminist texts, and sink into oblivion.Abbreviations CIMAGL Cashiers de l'Institut du Moyen-Âge grec et latin, Copenhagen 1969. - I. Mon. Min. Introductiones Montane Minores ed. in LM II-2, pp. 7–71. - LM De Rijk, L. M.: 1962, 1967, Logica Modernorum. A Contribution to the Theory of Early Terminist Logic, 2 vols., Van Gorcum, Assen. - Q. Vict. Quaestiones Victorinae ed. in LM II-2, pp. 731–769. - Summa S. E. Summa Sophisticorum Elenchorum ed. in LM I, pp. 257–458. - TLA Tractatus de Locis Argumentationum ed. in Iwakuma (1981), pp. 12–60.     

信息表征形式对解决贝叶斯推理问题的影响

通过三个实验分别考察问题形式（一步问题,两步问题）、信息结构（分割结构,未分割结构）和辅助图形表征（条形图、饼图、结构图）对解决贝叶斯推理问题的影响。研究结果表明：(1)一步问题形式有时优于两步问题形式;(2)频率格式提问有时优于几率格式提问;(3)分割的信息结构明显优于未分割的信息结构;(4)与条形图和饼图形式的图形辅助表征相比,结构图形式的图形辅助表征显著提高了被试解决贝叶斯推理问题的成绩。     

The Latin American contribution to the psychoanalytic concept of phantasy

The author argues that the ubiquity of phantasies at various levels of mental functioning is undisputed in the current schools of psychoanalytic thought; however, she demonstrates some variations in their understanding of how the psychotherapeutic access to different configurations occurs. In the process of examining and acknowledging the central role played by unconscious phantasies in his patients’ symptoms, Freud gradually broadened the vernacular meaning of the German word ‘Phantasie’ that refers to imagination and the world of imagination, conferring on it the specific features that came to characterize its use in the psychoanalytic vocabulary. Later, the expansion of the concept derived from Melanie Klein’s clinical material obtained from child analyses gave rise to important debates. The author discusses the main points of disagreement that led to these debates, as well as their various theoretical and technical implications. Psychoanalytic associations in Latin America were strongly influenced by Klein and her followers. Thus, most of their scientific writings use the concept of unconscious phantasy put forward by the Kleinian school. Taking Kleinian principles as their starting point, Baranger and Baranger made the most original Latin American contribution to the concept of unconscious phantasy with their works on the unconscious phantasies generated by the analytic pair.     

Reaction time as an indicator of stimulus‐response binding in affective judgment of visual stimuli1

Conventional studies on affective meanings have been conducted using the semantic differential technique. Although it offers reasonably valid and reliable measures for the bindings between visual stimuli and affective responses, it is dependent on subjective rating. Thus, the present study examined whether the reaction time (RT) of affective judgments for visual stimuli (color, shape, and facial expression) can be an objective indicator of the strength of stimuli‐response bindings. The results can be summarized as follows: (a) RTs for judging Evaluation were longer regardless of stimulus type; (b) RTs for Activity were shorter regardless of stimulus type; and (c) RTs for Lightness and Sharpness depended on stimulus type. These phenomena are consistent with the findings of previous affective meaning studies, suggesting that the RTs for affective judgments can be useful indicators reflecting the strength of the bindings between stimulus properties and affective meanings across various target stimuli and rating scales.     

Endless forms most beautiful 1

Beautiful form rather than efficient cause is the crucial category for understanding living processes, especially evolution. Drawing on the fields of non-equilibrium thermodynamics and citing Darwin's own observations, the author proposes a new understanding of form that corresponds to the dynamism present in living forms and overcomes the limitations of other metaphysical notions of form. Form as beautiful “dynamic form” promises an enriched empiricism, which not only can speak “correctly” about nature but also “well” of nature. In other words, an enriched empiricism of beautiful dynamic forms allows for a fruitful dialogue between science and theology. It avoids theological explanations that call for special divine intervention in the world of Nature which threaten the dignity and self-integrity of Creation. It opens up a view, however, of a divine “milieu,” a divine “Openness,” that providentially calls for beautiful dynamic forms to emerge and entangle through the evolutionary process of nature.     

Six in one hand,half a dozen in the other: An ontological content analysis of radical Islam and the Christian right

The purpose of this paper is to examine the logics of justification embedded in the discourse of radical Islam and fundamentalist Christianity. Proponents of either side mostly suggest that their ideological system stands in opposition to the other. But such opposition holds only for the substantive content of these religious ideologies, not necessarily their underlying logics. That is, they indeed worship different deities, practice different customs and rituals, and in many respects, see the world in very different ways. However, our analysis examines the logical construction of their respective ideological discursive justifications, finding that differences in content are nonetheless underpinned by a remarkably similar system of logic. Previous comment on underlying similarities between these religions has been based on a sense of their affective tenor, observations of their similar rhetoric and methods of activism and otherwise random fragments of coincidence. We instead apply an ontological schema to paradigmatic discursive examples of each, thereby illustrating that their core logics are fundamentally the same.     

A common whore and her relations

This paper engages in a critical discussion of Wouter Hanegraaff's book Western Esotericism and the Academy (2012), acknowledging its importance but also focusing on some points that appear problematic. Particular attention is given to the concept of ‘Platonic Orientalism,’ the concept of ‘form of thought,’ and the theoretical basis for a satisfactory etic definition of ‘Western esotericism.’ Hanegraaff claims that his book offers a solid argument for understanding Western esotericism ‘ultimately’ as a ‘historiographical concept,’ rather than as a ‘form of thought.’ This claim is questioned in the paper.