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971.
林颖  周颖 《心理科学》2006,29(4):882-886
该研究从年龄效应这一独特视角探讨了内隐序列学习的表征机制。结果表明:(1)内隐序列学习存在具体联结和抽象层级编码双重表征机制,且在该研究中以抽象编码为主;(2)老、青、幼三组被试的内隐序列学习无显著差异,间接支持了具体联结机制不起主要作用的结论。该研究的推论是:(1)内隐序列学习的表征是一个遵循“最优级编码”的动态过程;(2)该过程不涉及注意机制和短时记忆。  相似文献   
972.
Taking a panoramic view on the history of modern philosophy, we can learn that political philosophy, a new arena for modern philosophy, has become an important field in philosophical studies since the later half of the 20th century. As far as the problem domain of political philosophy is concerned, political philosophy is only a special form of philosophy. The revival of political philosophy, however, indicates that philosophical inspection of political matters has regained legitimacy, and also means the restaging of philosophy as a knowledge type at modern times. In one sense, we can view the newly-revived political philosophy as typical modern philosophy, because its problem domain, its unique angle of looking into the life world and its ideal concern about the actual world make it one of the best ways in which we can reflect the existence of mankind in modern times. __________ Translated from Zhexue Yanjiu 哲学研究 (Philosophical Studies), 2005 (6) by Teng Jianhui  相似文献   
973.
Frank Welz’s Kritik der Lebenswelt undertakes a sociology of knowledge criticism of the work of Edmund Husserl and Alfred Schutz that construes them as developing absolutist, egological systems opposed to the “processual” worldview prominent since the modern rise of natural science. Welz, though, misunderstands the work of Schutz and Husserl and neglects how their focus on consciousness and eidetic features pertains to the kind of reflection that one must undertake if one would avoid succumbing to absolutism, that uncovers the presuppositions of the processual worldview itself, and that secures a domain distinctive of philosophy over against sociology. Finally, Welz’s charge that Schutz favors a Neo-Kantian social scientific methodology contradictory to his phenomenology neglects the levels of Schutz’s discourse and ignores how the Weberian ideal-typical approach can be subsumed within phenomenology.  相似文献   
974.
Summary  The validity of three premises, set as foundational pillars of modern sociological approach to science, is contested, namely: (i) the postulate, stating that science is devoid of whatever generis specifical; (ii) it is liable to the usual empirical study; (iii) the practicing scientist’s self-reflexive judgements must be disbelieved and rejected. Contrariwise, the ignored so far quaint nature of knowledge, escaping even from the elementary empirical treating - discernment and observation – is revealed and demonstrated. This peculiar nature requires, accordingly, a specific meta-cognitive dealing for positing it as ‘empirical object’, unfortunately missed still by the Strong Programme. The inadequate approach adopted led to a substitution of ‘scientific’ for common knowledge. The tacit thus far alternative, setting the foundations of meta-science, is suggested.  相似文献   
975.
国外心理咨询师职业耗竭研究现状   总被引:3,自引:0,他引:3  
职业耗竭是学术界关注的一个新热点,国外心理咨询师的职业耗竭问题也得到了比较系统的研究.通过回顾国外相关研究,从心理咨询师职业耗竭的发生率、影响因素、症状特点、职业易感性等几个方面进行总结,尝试提出干预意见,并对未来研究趋势进行展望.  相似文献   
976.
门诊手术没有麻醉师的介入,容易存在局部麻醉不彻底的情况。随着医学模式的转变,门诊手术中必须保证局部麻醉的彻底性。外科医师需要从人文关怀的角度出发,结合好几个具体环节,做到彻底的局部麻醉,才能赢得病人的终生信任。  相似文献   
977.
Abstract: In cases of imaginative contagion, imagining something has doxastic or doxastic‐like consequences. In this reply to Tamar Szabó Gendler's article in this collection, I investigate what the philosophical consequences of these cases could be. I argue (i) that imaginative contagion has consequences for how we should understand the nature of imagination and (ii) that imaginative contagion has consequences for our understanding of what belief‐forming mechanisms there are. Along the way, I make some remarks about what the consequences of the contagion cases are for the relation between knowledge and imagination.  相似文献   
978.
Abstract: I claim in this article that if my experience is such that it seems to me that there is an external object before me, then I have reason to believe that there is an external object before me. The sceptic argues that since my having the experience is compatible both with there being and with there not being an external object before me, I have no reason to believe that the former possibility obtains and not the latter. I respond that the sceptic has ignored a relevant difference between the two possibilities: I can make sense of the former possibility but not of the latter. I examine two broad categories of sceptical possibilities (dreams and hallucinations), explain why I cannot make sense of them, and explain why my inability to make sense of them gives me reason to believe they do not obtain.  相似文献   
979.
Karmiloff-Smith提出的表征重述理论认为表征重述是人类获取知识的重要途径。为探讨练习是否能够提供表征重述的机会从而促进表征水平的变化,对29名小学一年级儿童进行数字分解组合任务的研究。结果表明:(1)练习背景下约有半数儿童的表征从内隐水平发展到外显水平,但其他儿童的表征水平没有发生任何变化;(2)练习背景下儿童表征变化的路线并不完全像Karmiloff-Smith设想的那样经由程序阶段到元程序阶段再到概念化阶段,而是存在其他多种可能的发展路线;(3)练习背景下儿童获得的表征的灵活性是有限的,即可以推广到近迁移问题上,而难以推广到远迁移问题上  相似文献   
980.
先前知识对初中学生学习家族相似性类别的影响研究   总被引:1,自引:0,他引:1  
采用特征—主题的类别学习范式,考察了先前知识对初中学生学习具有家族相似性结构人工类别的影响。结果表明:基于先前知识的主题关系对初中学生的类别学习有显著促进;初中学生在基于已有知识的类别学习中更多地获得了知识关联特征的信息,同时也能对机械特征保持敏感。  相似文献   
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