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171.
《孔丛子》六卷当出自“汉魏孔氏家学” ,其前三卷记孔子、子思言行 ,可能是辑先秦孔氏遗文。《孔丛子·记义》篇载有一大段孔子对《诗》的评论 ,其与上博简《孔子诗论》有着内在的关系 ,可以将它们视为同一个体系而相互参释和补充。《孔丛子》“诗论”与上博简《诗论》都反映了先秦儒家早期说诗的风格和内容 ,而与汉代形成的《诗序》传统不同。《孔丛子》“诗论”对朱熹的《诗经集传》有一定影响 ,在从汉代诗学向宋代诗学的转变过程中起了一定的作用。 相似文献
172.
Astor J 《The Journal of analytical psychology》2001,46(3):415-430
This paper examines through the detailed explication of analytic material the author's experience of a psychoanalytic and a Jungian way of understanding the interactions between him and his patient. This comparative approach considers where the differences lie with respect to timing and content of interpretations and where the differences are essentially tactical rather than theoretical. 相似文献
173.
Giovanni Carlo Zapparoli Maria Clotilde Gislon 《Journal of Psychotherapy Integration》1999,9(2):185-197
We present an approach to the problem of structuring a therapeutic alliance with patients presenting paranoid symptoms, using both psychoanalytical and cognitive techniques. Initially, we focused on one of the main aspects of the paranoid worldview: the fear of being betrayed and the tendency to betray. This is a defense maneuver, through which patients deny their passivity, and the impotence in the relationship with their own internal needs and with the significant people in the external world, including the therapist. In our experience to build up a working relationship, both a psychoanalytical interpretation of unconscious conflicts and the cognitive analysis of dysfunctional beliefs are needed. Often, in more serious cases, the role of nonqualified object must be accepted at the beginning, due to the patient's need to be in control of the situation. Only then can a therapeutic phase begin, in most cases, through an integrated approach that includes pharmacological, psychodynamic, and cognitive modalities. 相似文献
174.
175.
This paper is the final part of the syntactic demonstration of the Arithmetical Completeness of the modal system G; in the
preceding parts [9] and [10] the tools for the proof were defined, in particular the notion of syntactic countermodel. Our
strategy is: PA-completeness of G as a search for interpretations which force the distance between G and a GL-LIN-theorem
to zero. If the GL-LIN-theorem S is not a G-theorem, we construct a formula H expressing the non G-provability of S, so that
⊢GL-LIN ∼ H and so that a canonical proof T of ∼ H in GL-LIN is a syntactic countermodel for S with respect to G, which has the height
θ(T) equal to the distance d(S, G) of S from G. Then we define the interpretation ξ of S which represents the proof-tree T
in PA. By induction on θ(T), we prove that ⊢PA Sξ and d(S, G) > 0 imply the inconsistency of PA.
This revised version was published online in June 2006 with corrections to the Cover Date. 相似文献
176.
选取3063名大学二年级本科生(平均年龄19.76 ± 0.73岁)为被试,考察大学生投入在学习体验(课堂学习体验和课外学习体验)和学习结果(学业成就、共通能力和学习满意度)间的中介作用。结果发现:(1)大学生投入在学习体验和学业成就间起部分中介作用;(2)大学生投入在学习体验和共通能力间起完全中介作用;(3)大学生投入在学习体验和满意度间起部分中介作用。 相似文献
177.
公共行政本质上所具有的伦理特性以及公共行政理论和范式在不同发展时期所具有的不同特点和价值诉求,使得从伦理的角度对公共行政进行审视成为可能。公共行政正义价值既体现了民主社会自由、平等的价值追求,也蕴涵着公共行政本身所具有的对公共利益的价值取向,同时也是公共行政人员德性的体现。 相似文献
178.
孔子与《易》是有密切关系的,抛开《史记》和帛书的记载不言,仅就《论语》中两条最直接的材料来看确实如此。"加我数年……"当为孔子五十之前所说。五十之前,孔子也曾学《易》,而孔子认为知天命之年尤需学《易》。"不占而已"表明孔子解《易》以德,判定吉凶不需要占筮,而是取决于人的德性。孔子以"生生之德性"解《易》,以"道德必然性"解"天命",通过揭去《周易》的神秘外衣,发掘并发展其天人之学,将隐微难言的性与天道托诸于显著的人道德性,发展出天人合一的德性学说。 相似文献
179.
王家台秦简《归藏》出土的易学价值 总被引:6,自引:8,他引:6
作者以新出土的<归藏>为主要根据,又征引出土阜阳汉简<周易>、马王堆帛书<周易>和其它文照献资料,对易学界长期争讼不休的问题进行检讨考辨,再次印证了传本<归藏>不伪、<归藏>早于<周易>、文王演易不是重卦、<周易>原为卜筮之书等论断. 相似文献
180.
Thanh Tu Thi Nguyen Christian Bellehumeur Judith Malette 《Mental health, religion & culture》2013,16(5):484-499
ABSTRACTThis study examines the relationships between images of God, the imaginary and experiences of loss among Vietnamese immigrants living in Canada. One hundred twenty-nine participants completed four sets of questionnaires: a demographic questionnaire, a Questionnaire on God Image, the Brief Symptom Inventory, the Davidson Trauma Scale. In the second phase, 32 participants were administered the AT.9 test (an archetypal test with nine elements). In this test, participants are asked to draw, using nine symbolic elements, and then write a story based on their drawing. Results showed that a positive perception of God negatively correlated with somatisation, anxiety and hostility, whereas negative God image was significantly related to high levels of emotional distress. Results also showed that the synthetic categories of the imaginary were associated with a positive perception of God; and were negatively associated with somatisation, intrusion and hyper-vigilance. Further discussions on the main findings will address cultural implications in the fields of Mental Health, Religion and Culture. 相似文献