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排序方式: 共有272条查询结果,搜索用时 15 毫秒
41.
Stefano Carta 《The Journal of analytical psychology》2009,54(1):85-102
Abstract : This paper deals with the presence and possible 'meaning' of music in dreams. The author explores a possible meaning of music as the most fundamental human symbolic experience, which directly points to the emergence of the Self from the primal union mystique with the Great Mother. The relationships between acoustic and visual experiences are taken into account as two basic human forms of coming into existence, although wholly different from each other. The role of music in dreams seems to be that of the most direct representation of the emerging Self in its pure, pre-representational form. Therefore, when music appears in dreams, providing there is the activation of an emotional tone, all other elements—visual and verbal—should be considered as the expression of the sense to which the music is pointing. A clinical example is described in order to better express the author's opinions. 相似文献
42.
Kalakoski V 《Scandinavian journal of psychology》2007,48(2):87-96
Expertise effects in music were studied in a new task: the construction of mental representations from separate fragments. Groups of expert musicians and non-musicians were asked to recall note patterns presented visually note by note. Skill-level, musical well-formedness of the note patterns and presentation mode were varied. The musicians recalled note patterns better than the non-musicians, even though the presentation was visual and successive. Furthermore, only musicians' performance was affected by musical well-formedness of the note patterns when visual gestalt properties, verbal rehearsability, and familiarity of the stimuli were controlled. Musicians were also able to use letter names referring to notes as efficiently as visual notes, which indicates that the better recall of musicians cannot be explained by perceptual visual chunking. These results and the effect of skill level on the distribution of recall errors indicate that the ability to chunk incoming information into meaningful units does not require that complete familiar patterns are accessible to encoding processes, yet previous knowledge stored in long-term memory affects representation construction in working memory. The present method offers a new reliable tool, and its implications to the research on construction of representations and musical imagery are discussed. 相似文献
43.
Barry C. Barmann Carol Croyle-Barmann Bill McLain 《Journal of applied behavior analysis》1980,13(4):693-698
The present study evaluated the efficacy of using contingent-interrupted music in treating the disruptive bus-riding behavior of an 8-year-old profoundly retarded female. Music was played during each bus ride as long as the subject was sitting appropriately, and interrupted contingent upon each response defined as disruptive bus riding, during an ABCDCDCDA design. A significant reduction in disruptive bus riding occurred with each introduction of contingent-interrupted music. The treatment procedure described in this report was easy to administer, produced rapid treatment gains, and showed virtually no regression during an 8-week follow-up period. 相似文献
44.
Sari Murtonen 《International Journal of Children's Spirituality》2018,23(2):209-223
AbstractThis article focuses on the role of spiritual music in Finnish young adults’ spirituality formation. The research data consist of interviews (2013, N = 10) and questionnaire answers (2011, N = 278). Spiritual music refers to music that the young adults themselves experienced supportive for their spirituality. The article indicates that the spiritual music enhanced young adults’ spirituality formation as the music was well related to the young adults’ current life questions and to experiences of early life span. According to the data, music offered tools for constructing personal world view and was experienced to strengthen confidence on higher power or life itself. As a mental resource, music had an important role in coping with life. As entertainment, spiritual music enhanced experiencing life as satisfying. As a part of public spiritual life, music advanced spiritual connection with other people. The role of spiritual music in spirituality formation was related to questions of spiritual well-being. 相似文献
45.
46.
Keith M. Davis Melia A. Snyder Nadine Hartig 《Journal of Creativity in Mental Health》2018,13(1):68-75
Group supervision is an integral part of developing counseling skills and case conceptualization. Group supervision can also be used as a supervision intervention to facilitate the development of supervisory skills when group members are supervising counselors and the focus of the group is on supervision of supervision. As with any group, group supervision members can often become stagnated when group trust and cohesiveness have not been well developed, thus hindering the group supervision process. The authors describe how an intermodal expressive arts technique was employed to develop trust and cohesiveness in a supervision group that was experiencing ineffective group dynamics. 相似文献
47.
摘要:采用3D模拟驾驶情景结合眼动技术探讨音乐节奏和歌词语言熟悉程度对驾驶行为和眼动规律的影响,研究结果表明:(1)驾驶经验对驾驶行为及眼动影响显著,新手与老手相比速度更慢、错误数更多;(2)音乐节奏对驾驶速度、眼跳和垂直搜索广度影响显著,快节奏与慢节奏相比,驾驶速度更快、平均眼跳距离更短、垂直搜索广度更短;(3)歌词语言熟悉程度对驾驶速度、错误数和平均注视时间影响显著,熟悉语言与陌生语言相比,驾驶速度更慢、错误数更多、平均注视时间新手更长,老手无影响。(4)节奏与语言共同影响驾驶过程中的水平搜索广度,陌生语言时快节奏的水平搜索广度高于慢节奏,熟悉语言时快节奏的水平搜索广度低于慢节奏。通过本实验,建议驾驶员在选择音乐时选择陌生语言歌词的音乐,音乐节奏则可视情况而定。 相似文献
48.
Emo music is one avenue through which God can begin or continue a process of healing found through connectedness, sharing,
and understanding. God can use songs of lament to bring awareness of pain. Emo music can also offer an environment for the
suffering individual to begin to think about and develop vocabulary to describe their pain. In some cases, the music can serve
as a prayer of faith for the adolescent, allowing him to connect with God. 相似文献
49.
先秦音乐与儒家的礼乐理想 总被引:2,自引:0,他引:2
中国古代音乐的基本理论在先秦时期已初具系统。从音律上看,先秦音乐与现代音乐或西方古代音乐不存在本质上的不同,但在音阶的选用上,人们把“五声”视为最理想的音阶,所追求的音乐意念是“和”。先秦儒家在继承周代礼乐制度的基础上提出了“礼以别宜、乐以敦和”的礼乐理想作为治国平天下的基本途径,不仅使礼乐之间的互补关系得到进一步发展,还使“乐”的含义发生了深刻的转化。所谓乐,不仅指声音的和谐,更重要的是内心的愉悦,即“无声之乐”。它所强调的是个人对差别性社会规范即礼的发自内心的认同,并从生活践履中获得和乐的内在体验。 相似文献
50.
《The Journal of analytical psychology》1998,43(4):603-620
Shamdasani, Sonu. Cult Fictions: C. G. Jung and the Founding of Analytical Psychology
Shamdasani, Sonu. Cult Fictions: C.G. Jung and the Founding of Analytical Psychology
Sandner, Donald F. & Wong, Steven H. (eds.). The Sacred Heritage: The Influence of Shamanism on Analytical Psychology
Bion, W. R. War Memoirs 1917–1919
Mitrani, Theodore, Mitrani, Judith et al. (eds.). Encounters with Autistic States
Spensley, Sheila. Frances Tustin
Symington, Neville. The Making of a Psychotherapist.
Killick, Katherine & Schaverien, Joy (eds.). Art, Psychotherapy and Psychosis. 相似文献
Shamdasani, Sonu. Cult Fictions: C.G. Jung and the Founding of Analytical Psychology
Sandner, Donald F. & Wong, Steven H. (eds.). The Sacred Heritage: The Influence of Shamanism on Analytical Psychology
Bion, W. R. War Memoirs 1917–1919
Mitrani, Theodore, Mitrani, Judith et al. (eds.). Encounters with Autistic States
Spensley, Sheila. Frances Tustin
Symington, Neville. The Making of a Psychotherapist.
Killick, Katherine & Schaverien, Joy (eds.). Art, Psychotherapy and Psychosis. 相似文献