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931.
生命观是对生命态度、生命价值等问题的根本看法和观点。对山西3所医学院校医学生的生命观进行问卷调查,结果显示:医学生人生态度消极悲观、漠视生命;不能正确地看待死亡问题,缺乏正确的死亡观;对生命价值的理解呈现出多元化;学医期间的心理状态不是很好;期待学校采取有效措施加强生命观教育。因此,学校应发挥主导作用,因需施教,采取多种策略加强医学生的生命观教育,同时,家庭和社会也应发挥合力作用,共同促进医学生树立科学正确的生命观。  相似文献   
932.
《Médecine & Droit》2014,2014(129):129-134
In the case Lambert, the Council of State (high court of the Public law) finished a long trial. The question concerned the power of medical decision: family? doctor? judge? The European Court of Human Rights disputes its solution.  相似文献   
933.
This article describes a study of 136 female intimate partner violence victims living in poverty in Nicaragua. The paper aimed to analyze the relationship between experiencing stressful life events (SLE) and perceived social support with suicide attempts, and to evaluate the differences in the SLE experienced by female suicide attempters versus non‐attempters. The results showed the existence of a high level of SLE among the interviewees, and that women who have attempted suicide have experienced substantially more of these events. Experiences of violence and less social support were especially related to suicide attempts among the interviewees.  相似文献   
934.
Three studies investigated the phenomenon of goal projection in everyday life considering three moderators: goal commitment, the perceived similarity of the target person, and goal attainment. Moviegoers' (Study 1) highly committed to see a particular movie projected this goal onto other movie patrons. Commuters (Study 2) highly committed to catch a certain train projected this goal onto other commuters, given that these commuters were perceived as similar. Shoppers (Study 3) projected buying a particular item when both their goal commitment and the perceived similarity of another shopper were high, and the goal was not yet attained. The results imply that goal projection is part of our everyday life and is fostered by high‐goal commitment, perceiving others as similar, and ongoing goal striving.  相似文献   
935.
The present study investigated whether oculomotor behavior is influenced by attachment styles. The Relationship Scales Questionnaire was used to assess attachment styles of forty‐eight voluntary university students and to classify them into attachment groups (secure, preoccupied, fearful, and dismissing). Eye‐tracking was recorded while participants engaged in a 3‐seconds free visual exploration of stimuli presenting either a positive or a negative picture together with a neutral picture, all depicting social interactions. The task consisted in identifying whether the two pictures depicted the same emotion. Results showed that the processing of negative pictures was impermeable to attachment style, while the processing of positive pictures was significantly influenced by individual differences in insecure attachment. The groups highly avoidant regarding to attachment (dismissing and fearful) showed reduced accuracy, suggesting a higher threshold for recognizing positive emotions compared to the secure group. The groups with higher attachment anxiety (preoccupied and fearful) showed differences in automatic capture of attention, in particular an increased delay preceding the first fixation to a picture of positive emotional valence. Despite lenient statistical thresholds induced by the limited sample size of some groups (< 0.05 uncorrected for multiple comparisons), the current findings suggest that the processing of positive emotions is affected by attachment styles. These results are discussed within a broader evolutionary framework.  相似文献   
936.
937.
The interviews of 10 female counseling psychology doctoral students regarding their views about meaning in life (MIL) were analyzed using consensual qualitative research. The participants defined MIL as goals or purposes, were actively involved in searching for meaning, and believed that MIL had been stimulated by life-changing experiences and culture. On a personal level, they gained meaning from relationships, personal growth, and religion/spirituality. On a professional level, they gained meaning from providing therapy, conducting research, and teaching. As therapists, participants approached MIL indirectly by asking about client goals/motivations or by focusing on other clinical problems that if resolved would enhance MIL. Implications for doctoral training and for psychotherapy are offered.  相似文献   
938.
This study focuses on how users and managers living in coastal areas represent their living environment and how the coastal risks (erosion and flooding) are included in this place representation. To do this, a qualitative survey (semi-structured interviews) was conducted with 61 people who live in towns so-called “at risky” or “vulnerable” in relation to this issue. The interviews were fully transcribed and they have been analyzed by the Alceste textual analysis software, supplemented by a manual content analysis. For all respondents, the results highlight that coastal risks are not a major concern. For managers, the risk is taken into account but it is not usually the priority. For users, the privilege of the surrounding and the place attachment obscure the existence of risk, whatever it is.  相似文献   
939.
Honored by the colleagues who celebrate Jesus ACTED UP with their reflections on the book's twentieth anniversary of publication, I respond briefly to each other them in turn. I frame my response with recollection of the trauma of the 1980s and both governmental and ecclesial homophobia and AIDSphobia at the beginning and a brief portrait of ways I am still “ACTing UP” in partnership with my husband Joe and the members of MCC in the Valley, especially in relation to ecology and US–Mexican border violence. With Michaelson, I reflect on the necessity of confrontational activism in the pursuit of social justice reforms. With Cheng, I consider the role of Jesus ACTED UP in inspiring the continuing development of queer theology. With Jordan, I emphasize the interdependence of silence and the speech of protest, of spiritual disciplines and social activism. Finally, with Hunt, I recognize my own journey of spiritual development and growth in relation to the diversity of LGBTQ communities and the intersectionality of the structures of dominance against which we contend.  相似文献   
940.
We intended to study unaddressed psychosocial and spiritual needs among older people (of at least 65 years of age) living in nine residential/nursing homes in Bavaria in Southern Germany. We conducted an anonymous cross-sectional study with standardised questionnaires (i.e., Spiritual Needs Questionnaire, Brief Multidimensional Life Satisfaction Scale, Schedule for Meaning in Life Evaluation, etc.). Religious needs were predicted best by residents’ religious trust. Existential needs and inner peace needs correlated moderately with grief, and were predicted best by family/social support needs. All members of an interdisciplinary team should be trained in the specific competence of recognising older people's unmet spiritual needs. When these needs are recognised, caregivers and relatives have the chance to react.  相似文献   
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