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121.
Research on the belief in a just world (BJW) has focused on its intra-individual functions (e.g., psychological well-being) and its inter-individual consequences (e.g., derogation of victims). Recent theorizing, however, has indicated that the BJW may also have more societal functions and consequences, serving as a legitimizing device of the status quo. The studies in the current paper focus on this latter view and are based on Alves and Correia's ( 2008 ) research which found that the expression of high personal and general belief in a just world is injunctively normative. Two experimental studies aimed at ascertaining three issues: (1) the dimension(s) of social value (social utility and/or social desirability) on which the BJW normativity anchors; (2) whether the expression of moderate BJW is also injunctively normative; and (3) whether the injunctive normativity of the BJW is related to perceptions of truth. Results indicate that moderate and high personal and general BJW are normative. Yet, whereas the normativity of personal BJW anchors both on social utility and social desirability, that of general BJW anchors only on social utility. We discuss personal and general BJW as judgement norms, whose normativity may not be personally acknowledged (in the case of general BJW) and does not necessarily derive from being perceived as true, but from the fact that such norms carry social value at least in individualistic societies. 相似文献
122.
Petersen, T., Elklit, A. & Olesen, J. G. (2010). Victimization and PTSD in a Faroese youth total-population sample. Scandinavian Journal of Psychology, 51, 56–62.
The prevalence of twenty traumatic events and negative life events in relation to posttraumatic stress disorder (PTSD) was studied in a Faroese total-population sample of 687 eighth-grade students with a mean age of 14.2 years. Ninety-four percent of the females and 89% of the males were directly exposed to or had witnessed at least one traumatic event or a negative life event. The odds ratios for PTSD after direct and indirect exposure to specific events are described. The lifetime prevalence of PTSD was 20%, whereas another 14% reached a subclinical level of PTSD. After exposure, females had PTSD more than twice as often as males. Being exposed to multiple traumatic events, living with a single parent, and having experienced a traumatic event or a negative life event within the last year were all associated with PTSD and its subscales. 相似文献
The prevalence of twenty traumatic events and negative life events in relation to posttraumatic stress disorder (PTSD) was studied in a Faroese total-population sample of 687 eighth-grade students with a mean age of 14.2 years. Ninety-four percent of the females and 89% of the males were directly exposed to or had witnessed at least one traumatic event or a negative life event. The odds ratios for PTSD after direct and indirect exposure to specific events are described. The lifetime prevalence of PTSD was 20%, whereas another 14% reached a subclinical level of PTSD. After exposure, females had PTSD more than twice as often as males. Being exposed to multiple traumatic events, living with a single parent, and having experienced a traumatic event or a negative life event within the last year were all associated with PTSD and its subscales. 相似文献
123.
孙中山的伦理思想是在近代中国人民反帝反封建的斗争中形成的,其形成标志着中国近代民族资产阶级伦理思想的成熟。他的基于“民生史观”的道德起源和本质论;张扬“自由、平等、博爱”的道德观;“为主义而奋斗”的人生观;包含着许多合理积极宝贵内容,值得认真地继承与弘扬。 相似文献
124.
池田大作的生命论伦理观——以《生命的尊严》为中心 总被引:1,自引:0,他引:1
伦理本源于社会生活,伦理的基础应当是人的生命和生活。池田大作立足于人的生命尊严来阐发幸福,倡导共生的道德风气,对生命的意义给予了新的诠释。 相似文献
125.
M. Joseph Sirgy 《Applied research in quality of life》2006,1(1):7-38
This paper reports an attempt to develop a foundation of a theory of employee well-being (EWB) by borrowing concepts and findings
from research in personality-social psychology. The proposed conceptual framework has four central principles: The principle
of goal selection based on valence, the principle of goal selection based on expectancy, the goal implementation principle,
and the goal attainment principle. These principles have corollaries expanding the logic of the proposed theoretical relationships.
Specifically, the principle of goal selection based on valence has nine corollaries: Approach versus avoidance goals, goal meaningfulness, high- versus low-level goals, goals related to cultural norms, goals related to deprived needs, goals related to basic versus growth needs, intrinsic versus extrinsic goals, goals producing flow, and autonomy in goal setting. The principle of goal selection based on expectancy
has five corollaries: Goal-motive congruence, goal-cultural value congruence, goal-resources congruence, goal conflict, and
adapting goals to changes in circumstances. The principle of goal implementation has two corollaries: Goal concreteness and
goal commitment. Finally, the goal attainment principle has three corollaries: Recognition of goal attainment, intensity versus frequency of positive feedback, and progress reports. 相似文献
126.
William E. Kilbourne 《Applied research in quality of life》2006,1(1):39-61
In this examination of the relationship between quality of life and the environment, it is argued that a broad framework within
which the relationship can be established is required. The framework used is that of the dominant social paradigm (Pirages
& Ehrlich, 1974) that contains political, economic, and technological institutions. It is these institutions that determine both the quality
of life and environmental constructs within any society. The paper integrates these three areas in a single model that hypothesizes
a particular relationship between the dominant social paradigm, the environment, and quality of life. 相似文献
127.
Wolfgang Glatzer 《Applied research in quality of life》2006,1(2):169-188
The main question of this article is about the quality of life in the European Union and the United States measured by different
comprehensive indicators (HDI, WBI, WISP, OLS, PWI, ABS, HLE). On the world scale moderately different levels of quality of
life characterize the European Area and the US. In objective terms, the US is more at the top level regarding economy and
science, whereas Europe is more at the top level regarding social concerns in a broad sense. In subjective terms, which means
to rely on the usual subjective measures, the average of US population seems to be slightly better off than the average of
the EU population. That said, the differences inside the EU are often more significant than those between the EU and the US.
Many EU countries in Northern and Western Europe show higher satisfaction levels than the US, and Eastern Europe is especially
low in respect to the satisfaction of its population. It is rather obvious that the choice of criteria and values influences
the results of the comparisons of nations and supranational unions to a considerable degree. 相似文献
128.
考察了72名3~5岁儿童在三个改造过的经典错误信念任务中的表现,结果显示,大部分4岁儿童能够正确认识自我错误信念;大部分5岁儿童能够正确认识他人错误信念;大部分3~4岁儿童的自我错误信念认识显著好于他人(真人和玩偶)错误信念认识,5岁时这两种认识才没有显著差异;学前儿童对真人与玩偶错误信念的认识没有显著差异;学前儿童对“意外地点”任务和“意外内容”任务中错误信念问题回答的一致性较高,而对“外表—真实”任务的回答与前两种任务的一致性较低。 相似文献
129.
Yan Chong Zhengdong Liu Andy Godfrey Wei Liu Yuqing Weng 《Philosophical Magazine Letters》2013,93(12):688-696
Cellular precipitation (also known as discontinuous precipitation) has been observed at the grain boundaries of a newly developed nickel-based Inconel740H alloy designed for use at 700?°C in advanced ultrasupercritical coal-fired power plants. By means of element mapping and selected area diffraction, the cellular precipitates were identified as Cr-rich M23C6 carbides. The onset of cellular precipitation was found to follow a pucker mechanism in Inconel740H. The cellular precipitates at the grain boundaries, even at low volume fractions, were severely detrimental to the creep strength at 750?°C. The creep rupture life of Inconel740H containing cellular precipitates at grain boundaries was only one-tenth of that for the alloy without cellular precipitates. The reason for the drastically decreased creep rupture life is attributed to the poor resistance of cellular precipitates to crack propagation during creep. 相似文献
130.