Monitoring and self-repair in speech

Making a self-repair in speech typically proceeds in three phases. The first phase involves the monitoring of one's own speech and the interruption of the flow of speech when trouble is detected. From an analysis of 959 spontaneous self-repairs it appears that interrupting follows detection promptly, with the exception that correct words tend to be completed. Another finding is that detection of trouble improves towards the end of constituents. The second phase is characterized by hesitation, pausing, but especially the use of so-called editing terms. Which editing term is used depends on the nature of the speech trouble in a rather regular fashion: Speech errors induce other editing terms than words that are merely inappropriate, and trouble which is detected quickly by the speaker is preferably signalled by the use of ‘uh’. The third phase consists of making the repair proper. The linguistic well-formedness of a repair is not dependent on the speaker's respecting the integrity of constituents, but on the structural relation between original utterance and repair. A bi-conditional well-formedness rule links this relation to a corresponding relation between the conjuncts of a coordination. It is suggested that a similar relation holds also between question and answer. In all three cases the speaker respects certain structural commitments derived from an original utterance. It was finally shown that the editing term plus the first word of the repair proper almost always contain sufficient information for the listener to decide how the repair should be related to the original utterance. Speakers almost never produce misleading information in this respect.It is argued that speakers have little or no access to their speech production process; self-monitoring is probably based on parsing one's own inner or overt speech.     

Conservation learning and the differential impact of visual information available during and after modeling

In order to investigate the nature of the processes that promote the observational learning of conservation, nonconservers were allowed or not visual access to the conservation stimuli while an adult model verbalized the conservation rule. In addition, after each demonstration the subjects were submitted to one of four conditions. The first three conditions involved a short pause during which the observers respectively kept seeing the stimuli, had to visualize them mentally, and had to visualize mentally some irrelevant stimuli; no interruption occurred in the fourth condition. As predicted, the withdrawal of visual information at the time of rule exemplification was accompanied with lower learning scores. However, equivalent acquisition was found with respect to each of the conditions in which the subjects were invited to examine specific stimuli after rule modeling. Altogether these data were discussed in terms of the greater and lesser extent to which the conditions permitted the children, during the observational training, to practice covertly the modeled solution.     

Jungian socioanalysis,social dreaming and the emerging complexity of Europe1

This paper presents central elements of what we have termed Jungian socioanalysis – an emerging theory combining analytical psychology, complexity theories, sociological theories, socio- and psychoanalysis, social dreaming, group analysis and affect theories consisting of five assumptions (see also Odde & Vestergaard 2021). Jungian socioanalysis develops a process approach, as opposed to a systems approach, to sociality. In this paper we focus mostly on one of the five assumptions, namely that Jungian socioanalysis explores social fields ‘from within’ through smaller groups, treating group processes as a vehicle to gain a psychosocial and cultural understanding of larger social entities. We give an example of this approach with a presentation of two local social dreaming experiences in Denmark, focusing on Europe in transition. We show that the most significant outcome doesn't rely on the specific content of the dreams, but rather on the engagement in the social dreaming process itself, resulting in transformative image-affects. The paper ends with reflections on how these social dreaming experiences inform a Jungian socioanalysis, pointing to enabling intersubjective meetings, or present moments, opening for a deeper understanding from within the group as opposed to a systems approach. The paper is a revised version of a presentation at the 2018 European Congress in Avignon.     

Editorial

This paper is a response to William Meredith-Owen’s paper presented at the inaugural joint conference on ‘Alchemy, a bridge to Jung’s objective psyche’, for The Society of Analytical Psychology and the West Midlands Institute of Psychotherapy in autumn 2020. The paper presents a way of understanding the collective unconscious through the functioning of the core self, and thus offers a bridge which addresses the indivisibility of the personal and collective psyche/unconscious, referencing Mary Williams’ (1963) classic paper. Specifically, this is applied to Winnicott’s dream of destruction that he had after reviewing Memories, Dreams, Reflections, as well as to parts of the psyche that were dissociated due to significant early deprivation – the primary narcissistic wounds. Alchemical metaphors are shown to relate to the analytic process, which allows the primitive core self (with its identificatory, participatory, connecting nature), when integrated through relationship, to sink back into the unconscious and function as the Self.     

Essential anxiety: COVID-19 in analytic practice

This paper explores the impact of the COVID-19 pandemic on my relationship with analysands and my inner world. I reflect on the role of the archetypal Self during times of existential anxiety that may lead to an experience of ‘essential anxiety’. This term refers to a meeting by a fearful ego with an inward recognition of the Self, when faced with threat. The efforts to curb the spread of the pandemic changed our ways of life, while the virus itself threatened our existence in debilitating or outright destructive ways. But what also came into view, in sessions of analysis and supervision, was the creative instinct, and a celebration of life. The soul-to-soul relationship, and the connection with images of the archetypal Self, made the experience of existential anxiety at times an essential experience that facilitated psychological growth. I discuss some advantages of on-line Jungian analysis where, despite distance and partial view, the body still serves as container to hold important psychological material, conferring a sense of wholeness for analyst and analysand. The COVID-19 crisis is terrible and terrifying but it also provides an opportunity for self-regulation and individuation.     

Clinical experiences during the COVID-19 pandemic

Most of the clinical experiences discussed in this article arose from monthly Zoom meetings at Rome’s Italian Centre of Analytical Psychology (CIPA). We set up a discussion group in April 2020, one month after lockdown began in Italy, and these monthly online meetings continue to this day. All senior analysts and analysts-in-training at Rome’s CIPA, whose backgrounds range from child and adolescent psychotherapy to adult psychotherapy and analysis, to sandplay therapy and medicine and psychiatry, have been participating in these meetings. The group discussions focus on the present time and its impact on us, as well as on our relationships with patients. By further developing these reflections during the lockdown in Italy (9 March - 3 May 2020), it is fair to ask whether a sense of unreality, depersonalization, or derealization has occurred, either in the therapist or patient, and if so, whether it is possible that therapists miss the human contact more than clients. We will mainly refer to clinical and personal experiences as our most precious guidelines.     

Un modèle neurobiologique de la perception et de l'estimation du temps

Frontal-striatal circuits provide an important neurobiological substrate for timing and time perception as well as for working memory. In this review, we outline recent theoretical and empirical work to suggest that interval timing and working memory rely not only on the same anatomic structures, but also on the same neural representation of a specific stimulus. In the striatal beat-frequency model, cortical neurons fire in an oscillatory fashion to form representations of stimuli, and striatal medium spiny neurons detect those patterns of cortical firing that occur co-incident to important temporal events. Information about stimulus identity can be extracted from the specific cortical networks that are involved in the representation, and information about duration can be extracted from the relative phase of neural firing. The properties derived from these neurobiological models fit well with the psychophysics of timing and time perception as well as with information-processing models that emphasize the importance of temporal coding in a variety of working-memory phenomena.     

L'identification des enfants à haut potentiel : Quelles perspectives pour l'approche psychométrique ?

The identification of gifted children is a paradoxical issue in the scientific literature. This topic is largely underrepresented, in spite of the complexity of the questions it raises. The concept of identification of giftedness is a multifaceted topic. From a theoretical point of view, the definitions of giftedness diverge. From a methodological point of view, the domains of measurement, the techniques of evaluation and the criteria used are also extremely variable. The limits of the “traditional” psychometric approach to giftedness are presented starting from the example of the WISC. Several questions are addressed: the value of the identification threshold, the relevance of available norms and psychometric qualities of this test. Finally, prospects offered by Item Response Models to renew the psychometric approach to the identification of giftedness are considered.     

No one here gets out alive: the Bluebeard story in therapy and in the culture

In this paper, the Bluebeard story is used to highlight mechanisms underlying an individual analytic case and some cultural phenomena from a Jungian perspective. I describe a patient whose psyche was dissociated into a tormenting monstrous figure and a regressed childish self, which Kalsched explains as activation of the archetypal defence system. As her analyst, I had to survive attacks of the patient's persecuting inner object, which she related to Bluebeard as a representation of relentless murderousness. At the cultural level, Bluebeard pertains to the concept of the totalitarian object (Sebek 1996) and to the pole of grandiosity of the Russian cultural complex.     

The early biopsychosocial development of boys and the origins of violence in males

We apply a biopsychosocial approach to introduce early-in-life experiences that explain a significant part of the male preponderance in the perpetration of violence. Early caregiver abuse and neglect, father absence, and exposure to family and neighborhood violence exacerbate boys’ greater risk for aggressive behavior and increase the probability of carrying out violent acts later in life. We examine the development of the psychological self and explore conditions that encourage physical aggression, focusing on the impact on the infant and toddler's emergent mental representation of self, others, and self–other relationships. Boys’ slower developmental timetable in the first years of life may enhance their vulnerability for disorganization in emergent neurobiological networks mediating organization of socioemotional relationships. Emergent attachment and activation relationship systems may differentially affect risk and resilience in boys and girls, particularly in single-parent families. Evidence has suggested that the dramatic increase in single-parent families is especially linked to corresponding increases in behavioral undercontrol, antisocial behavior, and the emergence of violence in boys.