What motivates lay third parties to take sides in a conflict? Examining the relationships between the Big Five personality traits and side‐taking motives

Taking sides is one of the reactions available to third parties in handling a dispute. From the perspective of individual differences, this study was aimed at identifying lay third parties' motives for side taking and exploring their relations with the Big Five personality traits. We tested our assumptions using three samples: A Dutch student sample (n = 111), a Dutch employee sample (n = 101) and a Chinese student sample (n = 124). The findings revealed four types of side‐taking motives: Moral, relational, reward‐approaching and sanction‐avoiding motives. The results also showed that individuals' personality traits were relevant to the four types of side‐taking motives: Agreeableness was associated with the relational motive for side taking, and intellectual autonomy was associated with the reward‐approaching motive, the sanction‐avoiding motive and the relational motive for side taking. Implications and explanations of these findings are discussed. Copyright © 2010 John Wiley & Sons, Ltd.     

Lay counselors: Thoughts on the crossing of ecological frameworks and the use of lay counselors in the scale up of early infant mental health interventions

The recent call for the scale-up of evidence-based early childhood development interventions, in lower and middle-income countries and for minority groups in high-income countries, has seen numerous suggestions to train greater numbers of lay mental health workers to fulfill these functions. While studies have found that concepts from developed country settings, such as attachment, parental sensitivity, and containment, find purchase and relevance within developing settings, the management of contextual and cultural factors and the tensions of cultural interfacing in the rollout of these programs in developing country settings require consideration. Drawing on the experiences of two successful South African mother–infant home-visiting programs as examples, this article discusses some of the challenges in provision of attachment-based infant mental health programs and highlights the need for careful consideration of a number of factors pertaining to the recruitment, supervision, and management of lay mental health workers before large-scale rollout is conducted.     

东西方文化的人性观差异及其对道德认知的影响

人性观,即认为人性究竟是本善的还是本恶的,不仅是哲学思辨的焦点,也是日常生活中形成的一种常人理论(lay theory)。对于东西方文化传统的检视表明,西方文化占主导地位的是性恶论人性观,东方文化占主导地位的则是性善论人性观。研究通过实证数据支持了这一结论,发现中国被试相对于美国被试,对于人性的主观评定更倾向于性善的一端(研究1)。这种人性观差异导致中国被试在道德方面,尤其是规范性道德(行善)方面,对人提出了更高的要求(研究1),并且这种因果关系得到了启动实验的支持(研究2)。这些研究结果有助于人们更好地理解文化如何塑造了人们对于人性和道德的看法。     

MAX EITINGON AND THE STRUGGLE TO ESTABLISH AN INTERNATIONAL STANDARD FOR PSYCHOANALYTIC TRAINING (1925‐1929)2

This paper deals with the first years of the IPA's International Training Commission (ITC). The author begins by outlining the Berlin model of training, including some less familiar aspects, and he describes how the foundation of the ITC in 1925 was designed for promoting the general establishment of institutionalised training according to this pioneer model. In relation to lay analysis, he highlights the issue of central power versus local autonomy with regard to admission policy. The latter part of the narrative is devoted to an ITC subcommittee (‘Eitingon Committee’), appointed in 1927, which tried to formulate training guidelines for the whole IPA, again with a clear Berlin profile. The discussion of the draft of these guidelines among all branch societies (with Freud himself participating) revealed some interesting disagreements, while the ‘closed’ nature of the system, as opposed to what later came to be called an ‘open system’, was hardly challenged. The initiative failed, apparently through American opposition, but essentially because of the developmental gap between local societies as to the institution of specialised psychoanalytic training. The paper is based largely on unpublished material and also provides some information about Max Eitingon, the least well known of the early leaders of psychoanalysis.     

The hidden meanings of metaphors in family therapy

This study investigates how two therapists' beliefs and practices influence the therapeutic process when they organize social interaction according to a metaphor of a royal family. The therapeutic process is described through the case of a boy called Pelle. He comes to therapy together with his family. It is shown how the therapists collaborate in the process of implementing the worldview of the predefined normative standard for family life. In the short term the therapists' use of the metaphor can be seen as an intervention to accomplish immediate change in a non-threatening way. In the long term the cost of using the metaphor was that the mother got a confirmation about herself as a less powerful parent and the child got an image of being a failure. This study points out that metaphors as therapeutic tools have to be analyzed critically before they are used or more specifically the therapists have to examine what kind of values and meanings are hidden in the metaphor and who will gain and loose if it is used as an intervention.     

Lay Theories of Happiness

Over 230 young people completed a battery of questionnaires measuring personality, self-esteem, and happiness as well as one developed specifically for this study on their theories of the causes of happiness. The 36 causes factored into six internally coherent and interpretable factors. Self-reported happiness, extraversion and sex were correlated with the lay theory factors. Four of the six factors were modestly (r < 0.20) correlated with the Oxford Happiness Inventory (OHI) scores. Path analysis, using the OHI as the dependent variable, showed self-esteem, extraversion and neuroticism direct predictors of happiness but that among the lay theories, only lay theories about optimism and contentment were direct predictors. Personality and demographic variables did predict the lay theories but the latter did not act as moderator or mediating factors between the former and happiness. The role and function of lay theories with respect to happiness are discussed.     

Intended responses to romantic partners’ annoying behaviours vary with willpower beliefs

When a romantic partner behaves in an annoying way – for example, by leaving a mess – we might respond with frustration or understanding. Responses may vary with contextual factors, including whether the partner could be mentally fatigued or depleted. We hypothesized that limited willpower theorists – who believe self-control diminishes with use – might be especially likely to consider their partner’s preceding mental exertion. Two preregistered studies (combined N = 428) examined participants’ responses to four hypothetical scenarios. Limited theorists responded more compassionately to infractions performed after fatiguing days than to those performed after relaxing days; non-limited theorists responded more consistently, regardless of context. Beliefs about one’s own willpower, rather than beliefs about one’s partner’s willpower, can affect how people respond to their partner’s undesirable behaviours.     

Chinese‐Speaking Adults' Understanding of Argument Structure

Syntactic constructions roughly correspond to sentence meanings. Jiang and Haryu (2014) found that Chinese children can associate subject‐verb‐object (SVO) constructions with causative events at age 2, but do not always map subject‐verb (SV) constructions to noncausative events, even after reaching 5 years of age. The latter results may be attributed to the fact that Chinese allows argument‐dropping. That is, an SV sentence in Chinese sometimes includes an intransitive verb, but other times includes a transitive verb with the object dropped. This paper investigated Chinese adults' knowledge of syntax‐semantics correspondence. Experiment 1 found that Chinese adults did not always map SV sentences to noncausative events, while they almost always mapped SVO sentences to causative events. Experiment 2 found that they preferred to use SV and SVO constructions to describe noncausative and causative events, respectively. Chinese adults understand that causative and noncausative events should typically be described using transitive and intransitive constructions, respectively. However, when inferring to which event (causative or noncausative) the given sentence should be mapped, their performance seems to be regulated by actual SV sentence usage in Chinese.     

Lay discourses about Brexit and prejudice: “Ideological creativity” and its limits in Brexit debates

Much research on Brexit has studied whether the vote to leave the EU is a marker of growing prejudice. In this article, we study instead how the relationship between support for Brexit and prejudice is constructed, negotiated and contested in lay discourse. Our analysis of focus groups (N = 12) conducted prior to and following the EU referendum shows that support for Brexit was predominantly constructed as based on nationalism and anti-immigration prejudice, especially in Remain-supporting accounts. This prompted identity management strategies and counter-arguments by Leave supporters, such as providing alternative constructions of prejudice and racism; relating Brexit with “progressive” values; and presenting it as rational and economically sound. In our discussion, we draw attention to the “ideological creativity” that underpins these accounts and also reflect on the possibilities and constraints of developing alternative political narratives under conditions of political polarisation.     

从诠释学的角度看《易经》的解读

任何经典文本的解读实质上皆基于个体诠释的再创造,一部蔚然大观的易学史亦即一部易学诠释史。本文从易学史的演变入手,以诠释学的角度去剖析易学在不同时代解读中所呈现出的特点,并用转意、演绎、得意、生意及复意做一粗线条的概括和梳理,以期对易学发展史有一个较为清晰的认识。