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71.
从皮亚杰到柯尔伯格——兼论道德认知理论的哲学问题 总被引:1,自引:0,他引:1
从皮亚杰到柯尔伯格的道德认知理论是富有创新性的心理学理论 ,它以实证的方法研究了道德认知的发生和发展 ,对道德教育实践产生了巨大的影响。道德认知理论与现代唯物主义的精神实质相一致 ,并体现了丰富的辩证思维。但其理论在哲学世界观和方法论方面 ,存在一些自身不能解决的问题 ,对这些问题进行分析 ,有助于道德科学研究和伦理哲学研究的发展。 相似文献
72.
Jure Zovko 《Synthese》2008,162(3):425-438
In this article, I discuss the manner in which Dieter Henrich’s theory of subjectivity has emerged from the fundamental questions
of German Idealism, and in what manner and to what extent this theory effects a reinstatement of metaphysics. In so doing,
I shall argue that Henrich’s position represents a viable refutation of the attempt of the physicalist explanation of the
world to prove the concept of the subject to be superfluous. Henrich’s metaphysics of subjectivity is primarily focused on
the ‘ultimate questions’ which also compose “the deep levels of our subjectivity” and concern the factors that should promote
stability in our emotional, moral and intellectual life. I argue with Henrich that the indisputable facticity of our conscious
life is worthy of our special consideration and interpretation, explanation and clarification, just as the deeper meaning
(the individual and collective subconscious structure) hidden beneath the layers of apparent comprehensibility calls for urgent
investigation. Such interpretation and elucidation of life’s meaning has a tripartite character: first, it consists of clarification
of the totality of human experience together with the realities playing a part in it; second, it builds on the process by
which the contents of experience are cognized, and the knowledge thereof which results; thirdly, it embraces the transcendental
precondition enabling each and every one of us to consciously lead our lives—for life, in a human sense, does not merely happen to one. Henrich’s metaphysical foundation of subjectivity is
compared with Kolak‘s position, according to which individual consciousness is not insular, but integrated into the totality
of overall unity that some have called “the Universal Self”, “the Noumenal Self”. 相似文献
73.
Quin M. Chrobak Eric J. Rindal Maria S. Zaragoza 《The Journal of general psychology》2013,140(3):150-166
Lawyers will frequently use complex-question forms, such as multifaceted questions (single questions that contain both a true and a false proposition), when cross-examining witnesses, and prior research has shown that use of such questions reduces testimonial accuracy. The present study extends this research by using a forced fabrication paradigm (Chrobak & Zaragoza, 2008) to assess how multifaceted questions might affect eyewitness suggestibility after exposure to misleading post-event information. Consistent with prior studies, the use of multifaceted questions led to lower accuracy than simple questions. The novel finding was that multifaceted questions caused larger impairments in performance among fabrication participants (who had earlier been suggestively interviewed), than in control participants (who had not). We also provide preliminary evidence that the impairment caused by multifaceted questions is due to both (a) having to consider two propositions simultaneously, and (b) the shift in question focus from the fabricated event to a true event. 相似文献
74.
Agrammatism and the Psychological Reality of the Syntactic Tree 总被引:7,自引:0,他引:7
Friedmann N 《Journal of psycholinguistic research》2001,30(1):71-90
Syntactic trees, or phrase markers, have originally been suggested as a representation of syntax in the mind based on purely linguistic grounds. In this paper, the psychological reality of syntactic trees and hierarchical ordering is explored from another perspective—that of the neuropsychology of language breakdown. The study reported here examined several syntactic domains that rely on different nodes in the tree—tense and agreement verb inflection, subordinations, interrogatives, and verb movement, through a study of 14 Hebrew- and Palestinian Arabic-speaking agrammatic aphasics and perusal of the cross-linguistic literature. The results show that the impairment in agrammatic production is highly selective and lends itself to characterization in terms of a deficit in the syntactic tree. The complex pattern of dissociations follows from one underlying deficit—the inaccessibility of high nodes of the syntactic tree to agrammatic speakers. Structures that relate to high nodes of the tree are impaired, while lower structures are spared. 相似文献
75.
Elizabeth Orsborn M.A. Helen Patrick M.A. Robyn S. Dixon M.A. Dennis W. Moore Ph.D. 《Journal of Behavioral Education》1995,5(3):347-357
The effects of reducing teacher questions and increasing pauses on student talk during morning news sessions were investigated. The length of student discourse was observed during random 10-min samples of the lesson, together with frequency counts of teacher questions and pauses. Concomitant measures of teacher praise, directives, control statements and student call-outs were also obtained. Within the constraints of a within-subjects reversal design (ABAB), experimentally reducing teacher questions and replacing these with pauses and/or topic-related statements was associated with an increase in child discourse. Teacher praise and directives did not systematically alter across experimental phases but both teacher control statements and child call-outs reduced during the intervention phases. Reducing teacher questions and increasing the use of pauses by the teacher was associated with increases in student discourse without adversely affecting classroom behavior. These results support the hypothesis that teacher questions foil pupil talk in morning news thereby obstructing the pedagogical value of these sessions. 相似文献
76.
Lorenz B. Puntel 《Journal for General Philosophy of Science》1999,30(1):101-130
The present article purports to show that the protocol sentence debate, pursued by some leading members of the Vienna Circle
in the mid-1930s, was essentially a controversy over the explanation and the real significance of the concept of truth. It
is further shown that the fundamental issue underlying the discussions about the concept of truth was the relationship between
form and content, as well as between logic/language and the world. R. Carnap was the philosopher who most explicitly and systematically
attempted to come to grips with this problem. It is shown that the form-content distinction pervades the three most important
phases of Carnap's philosophical development: the structuralist (in Der logische Aufbau der Welt), the syntactical and the
semantical. His final semantical stance is essentially determined by the concept of linguistic frameworks. The article purports
to demonstrate that this concept cannot be dispensed with in philosophy, but that Carnap failed to work out its ontological
implications. Finally, the concept of an internal ontology is briefly delineated.
This revised version was published online in August 2006 with corrections to the Cover Date. 相似文献
77.
Indirect instructional approaches, such as responsive interaction, are common in inclusive early childhood settings. Unfortunately, young children with disabilities do not always have the skills to take advantage of these learning opportunities. Teaching children with disabilities to be more responsive to developmentally appropriate indirect instructional strategies may help them take advantage of and benefit from available learning opportunities in inclusive settings. The purpose of this research was to examine the extent to which presenting a series of direct questions increased children's attempts to respond and correct responses to indirect requests. Increased attempts to respond and correct responses to indirect requests were evident for all participants with whom the intervention was implemented. Three of the participants continued to attempt to respond and responded correctly to indirect requests when intervention procedures were removed. The contributions of these findings to literature on language instruction with young children, implications of the findings for practitioners, methodological limitations, and suggestions for future research are discussed. 相似文献
78.
Willem B. Drees 《Zygon》1998,33(4):617-633
Religious naturalism refers here to a view of reality, and it will be contrasted with versions of supernaturalism and of atheistic naturalism. Naturalistic religion refers to certain varieties of religion, especially some inspired by the universality of science and the need for a global ethics. In this essay I explicate why a religious naturalist need not advocate a naturalistic religion. Rather, a religious naturalist can build upon the heritage of religious traditions and be open to, but at the same time be agnostic about, the idea of a nonnatural ground of reality . The religious naturalism I defend has been criticized from various directions: one reviewer in this journal considered it too much indebted to the traditions, and hence "reactionary" and supernaturalistic; another considered it too minimalist in its religion ("virtually nonexistent") as a consequence of the preference for a too sober version of naturalism. My distinction between religious naturalism and naturalistic religion may answer some of these objections. 相似文献
79.
80.
Research in impression formation and persuasion has considered use of tag questions as part of a powerless speech style. However, little research has examined how contextual factors, such as characteristics of the communicator, moderates whether tag questions act “powerless”. The present study manipulated source credibility, tag question use, and argument quality. When the source was low in credibility, tag question use decreased persuasion and biased message processing relative to a control message. However, when the source was credible, tag questions increased message processing in a relatively objective manner. Therefore, it appears that tag questions can have different effects on information processing, depending on who uses the tag questions. 相似文献