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51.
Lea F. Schweitz 《Zygon》2010,45(2):443-447
This essay responds to the question “Where Are We Going?Zygon and the Future of Religion‐and‐Science” and was first presented on 9 May 2009 at a symposium honoring Philip Hefner's editorship of Zygon. It offers four suggestions for the future of religion‐and‐science: Ask big questions; encourage cultural literacy in the public sphere; bring a critical voice to other academic disciplines; and include the history of philosophy. 相似文献
52.
This is one of several studies on existential information in psychotherapy in Southern Norway. The aim of this study was to explore how therapists' backgrounds and existential information influence their therapeutic practice and philosophy of care, and the use of existential information in psychotherapy. The method used was qualitative, semi-structured interviews. Through emerging themes from the interviews and clinical case illustrations, information relating to therapists' backgrounds and existential orientations strongly influenced: therapeutic practice, philosophy of care, and if as well as how existential information was used in therapy. Professional and continued education/training in this area were insufficient. However, the area itself was considered essential for understanding clients' psychosocial and sociocultural needs in multicultural Norway. Therapists expressed the importance of communication about existential information. Clinical examples were given that focused on this information's usefulness for identifying strategies addressing both salutogenic and pathogenic aspects of adolescent psychosocial functioning. Clinical educational and training insufficiencies related to working with existential information were noted. Although strategic thinking and organisational framework in the working context permitted existential information to be raised in therapy, many expressed the lacking of methodological confidence and training in this area. Education and training were, therefore, priorities. Accessing this type of information with all clients, whatever their existential information, was emphasised for strengthening the therapeutic alliance. 相似文献
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Karen Momdjan 《Metaphilosophy》2013,44(1-2):19-23
This article begins with clarification of the notion of progress. The author believes that it is possible to consider progress objectively, if by progress we understand a positive change in the effectiveness of something. He mentions two types of progress: progress of improvement and progress of augmentation. He then distinguishes evaluative from reflective philosophy. Evaluative philosophy gives answers to the second and third of Kant's famous three questions; reflective philosophy answers the first, dealing with the limits of human knowledge. Progress in evaluative philosophy takes the form of augmentation. But in reflective philosophy it could take the form of improvement. The author believes, however, that it is not an easy task to improve contemporary social philosophy. Three main obstacles are: the “anthropological turn” in philosophy, the challenge of postmodernism, and the turning of social philosophy into a kind of useful knowledge. 相似文献
55.
Simon A. Jackson 《Journal of Cognitive Psychology》2016,28(4):496-504
Koriat's Self-Consistency Model of subjective confidence proposes that the consistency and accessibility with which a response is retrieved are cues to confidence in the accuracy of that response. The Self-Consistency Model, however, has only been assessed using two-alternative forced-choice questions. Consideration of open-ended questions suggested that response cardinality—the number of unique response options that might come to mind—should directly reduce response consistency, and thus indirectly reduce confidence. Australian undergraduate students (N?=?389) completed a 20-item open-ended general-knowledge test with confidence ratings attached to each answer. Replicating previous Self-Consistency Model findings, but in an open-ended format for the first time, consistency and accessibility were independent positive predictors of confidence, though the prediction of accessibility did not reach statistical significance. Extending the model, the number of unique responses given by participants, a measure of response cardinality, was found to be a strong negative predictor of consistency and indirect negative predictor of confidence. Implications of the results therefore include the use of simple strategies such as prompting or providing varying numbers of response options as potentially effective for manipulating cardinality and thus confidence. 相似文献
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Andrew Orton 《宗教、国家与社会》2016,44(4):349-365
Interfaith dialogue is increasingly being recognised by governments across Europe as crucial to developing cohesive communities. This article critically analyses approaches for developing strategies to promote interfaith dialogue between individuals and/or organisations within civil society. It does this by drawing on a series of theoretical questions concerning those who are involved (and missing), what the dialogue is for, and how the dynamics of participation and representation are handled. In the process, the article considers the conditions, spaces, processes, relationships and understandings of identity that can enable successful interfaith dialogue, and how these might be developed in ways which address the issues raised. The original theoretical analysis presented in this article is supported by examples from the author’s cumulative research with policymakers and practitioners across Europe since 2004. 相似文献
58.
This article describes refinements of the Narrative Solutions approach to individual and family therapy we first presented in Family Process 22 years ago. The centerpiece of this integrative (narrative‐strategic) model is “preferred view of self,” or the constellation of qualities people would like to see in themselves and have others see in them. We assume that problems generally involve one or more people mismanaging discrepancies or “gaps” between preferred views of self and either their actual behavior or how they see others seeing them and their behavior. Because clients are motivated to resolve such discrepancies, we use specifiable conversational strategies to help people (a) be clear about their preferred view of self, (b) notice gaps or discrepancies, and (c) summon resources to manage these gaps more effectively. Positive clinical effects of these strategic conversations can be rapid and dramatic. Case examples highlight applications to child and family problems, and we discuss some challenges and future directions for the Narrative Solutions approach. 相似文献
59.
Journal of Philosophical Logic - Our aim is to express in exact terms the old idea of solving problems by pure questioning. We consider the problem of derivability: “Is A derivable from... 相似文献
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Larry Maheady Ph.D. Jean Michielli-Pendl MsEd Gregory F. Harper Ph.D. Barbara Mallette Ph.D. 《Journal of Behavioral Education》2006,15(1):24-38
A clear and consistent finding of educational research has been the importance of active student responding. During lectures and discussions, active responding most often takes the form of student responses to teacher questions. This whole group responding to questions, however, does not permit every student to respond and does not assure that all students are actively engaged. Previous research has shown that Numbered Heads Together is an efficient and effective instructional technique to increase student responding and to improve achievement. Using an A-B-BC-B-BC design, we examined the effects of two versions of Numbered Heads Together on 6th graders daily quiz scores and pretest-posttest performance in chemistry. Findings indicated that the addition of a behavioral incentive package noticeably improved student performance during Numbered Heads Together instruction. Implications are discussed for teachers and educational researchers. 相似文献