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Mari Huhtala Muel Kaptein Taru Feldt 《European Journal of Work and Organizational Psychology》2016,25(3):335-352
The first aim of this study was to identify long-term patterns of ethical organizational culture based on the perceptions of 368 Finnish managers over a period of two years. The second aim was to investigate whether there is a difference in the long-term occupational well-being (burnout and work engagement) of managers exhibiting different patterns of ethical culture. Based on latent profile analysis, five different patterns of the strength of ethical culture were identified: moderate, high, increasing, decreasing, and low. The results show that managers exhibiting either the low or decreasing pattern of ethical culture experienced significant changes in their well-being over time. Decreasing or permanently low ethical culture was related to increased cynical attitudes towards work, and to decreased work engagement. On the positive side, stably high ethical culture was associated with enduringly high levels of well-being over time. In sum, low or decreasing ethical culture poses a risk to occupational well-being, whereas an organization with a culture that is perceived as permanently strong represents a favourable work environment. 相似文献
895.
Felipe E. García 《Journal of Loss and Trauma》2016,21(4):303-314
This study evaluated the factorial structure, internal consistency, and construct validity of the Chilean version of the Posttraumatic Growth Inventory–Short Form. The participants were 1,817 Chilean adults who had experienced the 2010 earthquake in Chile or other highly stressful events. Confirmatory factorial analysis supported the correlated five-factor structure of the PTGI-SF. A multigroup confirmatory factor analysis confirmed measurement invariance across different samples. Concurrent validity was assessed by correlation. These findings suggest that the psychometric properties of the PTGI-SF are adequate to measure posttraumatic growth in the Chilean and Latin American population. 相似文献
896.
采用问卷法,对764名青少年进行测试,首先采用潜在剖面分析模型探索了父母教养方式的潜在类别,然后通过青少年道德脱离、道德同一性的得分差异来确认潜在类别的效度。结果表明,从青少年的角度父母教养方式分为积极型、消极型和混合型三种,其中积极型人数最多、消极型人数最少。此外,青少年道德脱离、道德同一性的得分在这三种潜在类别上存在显著差异,表明本研究得到的三种潜在类别有较好的效度。积极型教养方式下青少年道德脱离的得分显著低于混合型和消极型的得分,混合型教养方式下道德脱离的得分显著高于消极型的得分;积极型教养方式下青少年道德同一性的得分显著高于混合型和消极型的得分,混合型教养方式下道德同一性的得分显著低于消极型的得分。 相似文献
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Gennadij G. Knyazev Helena R. Slobodskaya Glenn D. Wilson 《Personality and individual differences》2004,37(8):1565-1582
345 subjects completed a translated, shortened version of the Gray–Wilson Personality Questionnaire (GWPQ), along with Russian versions of Carver and White’s BIS/BAS scales, the Eysenck Personality Profiler, the Eysenck Personality Questionnaire, and Spielberger’s State-Trait Anxiety Inventory. Exploratory factor analysis of GWPQ items pointed to a three-factor solution and three new scales were created which demonstrated adequate psychometric characteristics. Confirmatory factor analysis of the BIS/BAS scales showed that a four-factor model best fitted the data but the three BAS subscales should be treated as sub-factors of a second-order factor. Structural equation modelling showed that GWPQ scales generally explained Eysenck’s dimensions better than BIS/BAS scales. The distinction between GWPQ and Carver and White’s scales mainly concerned BAS measures. GWPQ BAS captured more of Psychoticism, whereas Carver and White’s BAS captured more of Extraversion. 相似文献
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《Frontiers of Philosophy in China》2017,(1):90-103
Growth is an important concept in Dewey's philosophy,and,indeed,its ultimate focus.It is not,however,an easy task to posit growth as an ethical ideal,for here Dewey immediately faces a metaphysical dilemma:whether to offer us an objective standard of growth,which becomes a type of absolutism,or to inevitably fall into relativism.This paper explores how Dewey avoids this dilemma with his concept of experience,which is interrogated through the relationship between human beings and nature.Still,human growth in nature involves the cultivation of virtuosities (de德) in accordance with the rhythm of nature,and requires a completely different way of life other than our technological one.For this reason,I use Chinese philosophy,specifically ideas from the Yijing,to show how growth can be illustrated through the interaction between humans and the natural world. 相似文献
899.
Understanding intergroup relations through the lens of implicit theories (mindsets) of malleability
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This review argues that implicit theories of malleability are essential constructs for the study of intergroup dynamics. As one of people's core meaning‐making tools, mindsets about malleability shed light on the mechanisms behind perceivers' tendency to stereotype and feel prejudiced towards targets, as well as on the mechanisms underlying targets' ability to shield against, and potentially confront, bias. In addition to illuminating cross‐group interaction dynamics between individuals, mindsets contribute to explaining the harmful processes at play in real‐world protracted conflicts and suggest interventions that may help lay the ground for peace processes. This review also aims to highlight areas of research that remain open for further investigation or that have been overlooked to date. We argue that research integrating mindsets and intergroup relations will advance our understanding of intergroup dynamics, as well as possibly offering insights on how to improve them, and that this approach will also further the study of lay theories of malleability. 相似文献
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