Designing Mobile Systems in Highly Dynamic Scenarios: The WORKPAD Methodology

The design of interactive systems to be used in mobile and pervasive scenarios, such as emergency management, requires novel methodologies which combine user-centred design approaches and software engineering approaches tailored for distributed architectures. In this paper, the methodology adopted in a successful research project is presented together with a case study.

系统论方法在糖尿病性视网膜病变危险因素及治疗研究中的应用

全球糖尿病患者人数在不断的增多,大约10％的Ⅰ型糖尿病患者在10年后可出现糖尿病性视网膜病变,而大约95％的Ⅱ型糖尿病患者在20年后可出现糖尿病性视网膜病变。目前,糖尿病性视网膜病的发病机制尚不明确,影响其发生发展的因素也很复杂,因此,对糖尿病性视网膜病的发病危险因素及其诊治的研究,具有相当重要的意义。系统论,研究各种物质运动形态所共有的系统联系和关系,具有普遍的方法论意义,为现代医学的进步提供了全新的思维方式和科学方法论原则。本文试用系统论的整体性、优化原理阐述糖尿病性视网膜病变发病的危险因素与治疗进展,为对其深入研究提供方法论依据。     

从系统论视角看全身炎症反应综合征

全身炎症反应综合征已经成为当前危重病医学所面临重大挑战。本文从系统论的角度出发,通过阐述全身炎症反应综合征的发病机制、病理过程及治疗进展,浅谈系统论在全身炎症反应综合征基础研究和临床治疗中的指导作用。     

A reappraisal of classical archetype theory and its implications for theory and practice

Abstract: This paper begins with an overview of contemporary approaches to archetype theory and notes the radical nature of certain deductions. Some argue that there is no ‘archetype‐as‐such’ as a pre‐existing entity at the core of a complex driving its formation whilst the findings of current neuroscience are calling into question one very thing on which the classical theory is built – innatism. Knox's argument for image schemas raises the question as to the extent to which archetypes can be conceived in any preformationist sense. The question is then posed – to what extent can Jung's classical theory of archetypes be read in light of these current models? The case examples Jung uses to evidence the existence of archetypes, his explications of synchronicity and his own Philemon experience are then reappraised. The conclusion is drawn that it is difficult to evidence the existence of autonomous archetypes unrelated to personal affective experience. Not only would this be expected by emergent/developmental models of archetype but it can explain many of Jung's disjunctive statements about archetype constellation; the difficulties in separating personal and collective psychic content and Jung's apparent Lamarckianism. The implications of these models for theory, clinical practice and analyst training are then offered for discussion.     

From end time to the time of the end: some reflections about the emergence of subjectivity

Abstract :  In this article, the author presents the first ten years of the analysis of a young patient who just barely escaped an onset of schizophrenia. The patient showed defences of the self that had been frozen with regard to his relationship to time, and had shut him outside of any rapport with time, forcing him to seek—as desperately as unconsciously—a 'time of the end', a present time.
He explores different 'lived times': circular and linear times that are both classical in Jungian theory; he then describes what he calls subjective linear 'lived time' as a modality for opening up instinctual objectivity to subjectivity's access to the symbolic. In his theorization of this passage, he uses the Greek notion of Kairos as well as the French psychoanalyst Jean Laplanche's theory of originary seduction.
Finally, he ties this transition to recent theories in physics of complex systems, also called chaos theory, and poses the hypothesis that this model can represent two essential qualities of subjectivity: its non-predictability and its non-reproductability.     

OBSERVATIONAL LEARNING AND THE EMERGENCE OF SYMMETRY RELATIONS IN TEACHING SPANISH VOCABULARY WORDS TO TYPICALLY DEVELOPING CHILDREN

One 9‐year‐old child was taught conditional discriminations between dictated names in Spanish and their corresponding pictures across three stimulus sets while her 10‐year‐old brother observed. Posttests revealed the emergence of symmetry relations in the form of oral naming skills by both children.     

Information learned from generic language becomes central to children’s biological concepts: Evidence from their open-ended explanations

Generic sentences (e.g., “Snakes have holes in their teeth”) convey that a property (e.g., having holes in one’s teeth) is true of a category (e.g., snakes). We test the hypothesis that, in addition to this basic aspect of their meaning, generic sentences also imply that the information they express is more conceptually central than the information conveyed in similar non-generic sentences (e.g., “This snake has holes in his teeth”). To test this hypothesis, we elicited 4- and 5-year-old children’s open-ended explanations for generic and non-generic versions of the same novel properties. Based on arguments in the categorization literature, we assumed that, relative to more peripheral properties, properties that are understood as conceptually central would be explained more often as causes and less often as effects of other features, behaviors, or processes. Two experiments confirmed the prediction that preschool-age children construe novel information learned from generics as more conceptually central than the same information learned from non-generics. Additionally, Experiment 2 suggested that the conceptual status of novel properties learned from generic sentences becomes similar to that of familiar properties that are already at the category core. These findings illustrate the power of generic language to shape children’s concepts.     

Does language about similarity play a role in fostering similarity comparison in children?

Commenting on perceptual similarities between objects stands out as an important linguistic achievement, one that may pave the way towards noticing and commenting on more abstract relational commonalities between objects. To explore whether having a conventional linguistic system is necessary for children to comment on different types of similarity comparisons, we observed four children who had not been exposed to usable linguistic input - deaf children whose hearing losses prevented them from learning spoken language and whose hearing parents had not exposed them to sign language. These children developed gesture systems that have language-like structure at many different levels. Here we ask whether the deaf children used their gestures to comment on similarity relations and, if so, which types of relations they expressed. We found that all four deaf children were able to use their gestures to express similarity comparisons (point to cat + point to tiger) resembling those conveyed by 40 hearing children in early gesture + speech combinations (cat + point to tiger). However, the two groups diverged at later ages. Hearing children, after acquiring the word like, shifted from primarily expressing global similarity (as in cat/tiger) to primarily expressing single-property similarity (as in crayon is brown like my hair). In contrast, the deaf children, lacking an explicit term for similarity, continued to primarily express global similarity. The findings underscore the robustness of similarity comparisons in human communication, but also highlight the importance of conventional terms for comparison as likely contributors to routinely expressing more focused similarity relations.     

HOW WE HAVE BEEN LEARNING TO TALK ABOUT AUTISM: A ROLE FOR STORIES

Abstract: Autism fiction has become a genre of novel-writing in its own right. Many examples are given in the essay. What does this activity do for us? There used to be no language in which autistic experience could be described. One characteristic difficulty for autistic people is understanding what other people are doing. So absence of a discourse of autistic experience is to be expected. Analyses advanced by Wolfgang Köhler and Lev Vygotsky already made plain long ago that social interaction is a precondition for a language of the inner life. One role for the wave of autism stories now being published, is to create such a language of autism. This in turn affects how autistic people think of themselves. It certainly affects how nonautistic, "neurotypical," individuals think about autism. Not all of this is a good thing, for all too many stories foster images of "the" autistic person as having special gifts that ordinary people lack.