The ordinary

This paper discusses Peter Lomas's work in the context of the concepts of ‘ordinary people’ and ‘ordinary language’. Obsessions about whether a person is ordinary or not tend to occur in people who are disturbed. Psychoanalysts use the special language of mechanics to explain the phenomena they observe in the consulting room. In this paper it is argued that ordinary language, our mother tongue, is a better way of understanding people. In his work as a psychotherapist and writer, Peter Lomas found more insight in the ordinary language of literature than he did in theory.     

Age-related changes in processing speed modulate context use during idiomatic ambiguity resolution

ABSTRACT

The goal of the current study was to investigate whether age-related changes in processing speed, as indexed by verbal fluency, modulate context use in the resolution of ambiguous idioms (e.g., tie the knot). Younger and older adults completed a cross-modal priming experiment where they decided whether visual word targets were related in meaning to idiomatically or literally biased auditory sentence primes. Older adults with high verbal fluency, similar to younger adults, showed context-dependent facilitation in both biasing sentence contexts. In contrast, older adults with low verbal fluency did not show facilitation of literal meanings in literally biased sentence contexts, likely because they had difficultly inhibiting the dominant figurative meaning. These findings argue that age-related changes in context use during ambiguity resolution are restricted to older adults with reduced processing speed. The results also suggest that verbal fluency may reflect the speed in recruiting frontally-mediated selection mechanisms during ambiguity resolution.     

English for Bible and Theology: Understanding and Communicating Theology Across Cultural and Linguistic Barriers

This article introduces English for Bible and Theology (EBT), an inherently interdisciplinary field that merges English language learning with the content of biblical and theological studies in a context that is, by nature, cross‐cultural. Within this collaboration there exists the possibility not only to enable theological study, but also to enhance it through a focus on personal meaning and its communication, both of which are foundational to the communicative language classroom. That is, EBT seeks both to aid students worldwide in attaining the specialized language and cultural proficiency necessary to access English theological resources and to provide a community in which students can connect theological content to their lives. It is this second aim that provides EBT its relevance across a range of theological contexts, as native English‐speaking students likewise stand to benefit from the application of EBT's principles.     

The ‘coming of age’ for Southern African psychobiography

This study investigated the effects of perceived values (personal, artistic, and sociocultural) of tourists’ attitude and behavioural intention to visit Africa. Participants were tourists (176 men and 124 women) who visited the Museum of African Art based on Jeju Island in the Republic of Korea. Results, following hierarchical analysis, suggest personal value and sociocultural value rather than artistic value to predict tourists’ attitude and behavioural intention to visit Africa. The findings of this study imply that personal and sociocultural predispositions lead to the tourists’ likely adoption of a tourist destination beyond familiarities with artistic works associated with the destination. Tourism promotion campaigns aimed at promoting African as a destination should customise messages to address the personal and sociocultural predispositions of would-be international tourists.     

Delegitimisation of Disliked Political Organisations Through Biased Language and Acronyming

The study investigated the use of biased language and acronyming in political organisations in South Africa and Zimbabwe. The study surveyed the discourses of political parties that were posted on the internet. Thematic content analysis was used to analyse the discourses of the political parties. The results indicated that political organisations used biased language to delegitimise the opposition. The ingroup and outgroup stereotypes were evident in the discourses. Acronyms of opposition political parties were used pejoratively. The findings of this study suggest that political parties in developing democracies have a tendency of using biased language and acronyming to disparage the opposition. Biased language and acronyming of the outgroup in African politics could result in hate speech directed at individuals and political violence.     

Sexual languages/cultural bodies: Transforming psychoanalysis

Abstract

This paper explores what transformation is necessary for a psychoanalytic practice that is sensitive to the languages of lesbian, gay and bisexual identities in their cultural and historical specificity. It draws on phenomenological texts, in particular Merleau-Ponty, the writing of the psychoanalyst Franz Fanon and also of the feminist theorist and novelist, Audre Lorde. It argues for a practice that challenges the dominant language of psychoanalysis with its dualisms of inner/outer, conscious/unconscious, mind/body, and universal notions of drives and mechanisms. The clinical example of the work of women in a therapy workshop entitled ‘Am I a Lesbian?’ highlights the critical importance of the specificity of language, whether verbal, visual or gestural, and its relation to embodiment in psychotherapy.     

Blessed fetishism: Language ideology and embodied worship among Pentecostals in Java

A prominent trend of late Christianity has been a cultivation of ‘unmediated’ inspiration realised in embodied worship, notably glossolalia, ecstasy and verbal exuberance. Speaking unfathomable language and embracing spontaneous feelings, Pentecostals in Java have relied on and reworked local language ideologies by passionately employing both the babbling and yelling forms of code-switching in Indonesian, English, Hebrew and glossolalia, in an aspiration to achieve ‘true worshiper-hood’. A closer scrutiny of some elements of this embodied worship against the larger religiously heterogeneous context, furthermore, reveals the salient impacts of cross-religious relations on the process of shaping Pentecostal Christianity. This article argues that specific forms of Pentecostal worship can be better understood when situated in Muslim–Christian relations. Specifically, they speak to a thriving form of religious fetishism that is locally primed for a distinct voice out of the flourishing movements of Islamic resurgence.     

Fetal Testosterone,Socio‐Emotional Engagement and Language Development

The present study investigated the relations among fetal testosterone, child socio‐emotional engagement and language development in a sample of 467 children (235 boys) from the Western Australian Pregnancy Cohort (Raine) Study. Bioavailable testosterone concentration measured in umbilical cord blood taken at birth was found to be significantly negatively correlated with socio‐emotional engagement and vocabulary development for boys but not for girls. Socio‐emotional engagement mediated the effect of boys' fetal testosterone levels on their vocabulary development. However, the size of the effects was small, and fetal testosterone and socio‐emotional engagement were no longer significant predictors of boys' vocabulary scores after accounting for the effects of other predictors including maternal age and education, parity, and parent–child book reading. It is concluded that further research into these associations is warranted in both typical and atypical development and that this research would profit from including a broader focus on the role that proximal processes such as socio‐emotional engagement, joint attention and imitation have in mediating the developmental effects of prenatal factors such as fetal testosterone exposure. Copyright © 2012 John Wiley & Sons, Ltd.     

Short article one's own face is hard to ignore

One's own face possesses two properties that make it prone to grab attention: It is a face, and, in addition, it is a self-referential stimulus. The question of whether the self-face is actually an especially attention-grabbing stimulus was addressed by using a face–name interference paradigm. We investigated whether interference from a flanking self-face on the processing of a target classmate's name was stronger than interference from a classmate's flanking face on the processing of one's own name as the target. In a control condition a third familiar face served as the flanker for both decisions from the participant's own name and from the classmate's name. The presentation of the self-face as a flanker produced significantly more interference on the identification of a classmate's name than the presentation of that classmate's face did on the identification of one's own name. This result was due to the interfering power of the self-face and not to a particular resistance of one's name to interfering facial stimuli. We argue that the emotional value or the high familiarity of one's own face may explain its attention-grabbing property.