Ministering at the Margins in a Time of Pandemic

COVID-19 is having a devastating effect globally, especially among those who live at the margins of societies. Health and economic crises are impacting communities and countries, with particularly adverse effects on vulnerable populations. COVID-19’s impact is increased when we factor in racism, land displacement, and gender injustice. The marginalization and oppression experienced from racial injustice, displacement, and gender injustice increase vulnerability and intensify trauma from COVID-19 globally. Churches can respond effectively to the COVID-19 pandemic with particular focus on communities at the margins. Churches that respond to COVID-19 through ministries of evangelism, compassion, empowerment, and advocacy can demonstrate Christ’s love in the midst of the pandemic and contribute to reconciliation and solidarity with vulnerable communities forced to the margins. This article offers insights related to four themes identified by the reference group for the Pilgrimage of Justice and Peace that was initiated at the 10th Assembly of the World Council of Churches in Busan in 2013.     

A Property of Peculiar Value: Land,Religion and the Constitution

In 1792, James Madison wrote that a man's ‘property of peculiar value [is] in his religious opinions, and in the profession and practice dictated by them’.1 1. James Madison in the National Gazette (27 March 1792). Quoted in Hall (1998 Hall T 1998 Separating church and state: Roger Williams and religious liberty Champaign, IL University of Illinois Press  , 135). View all notes In view of the ensuing 200 years, the phrase is telling in ways Madison would not have anticipated. For it is in relation to land and private property that the constitutional concept of religion—a concept designed in significant part by Madison himself—arose and is now in decline. This article traces the origins, development and decline of religion as a constitutional concept in relation to land and private property. The experience of Native Americans is a particularly important illustration of this history, because it is in response to them that the constitutional relations of land and religion have been debated in most detail. I begin therefore with the unsuccessful efforts of Native Americans in 1988 to claim Free Exercise protection for lands they regard as sacred. The second section briefly explores the joint origins of private land ownership and the modern Western concept of religion, which in turn impacted the European treatment of the land and religions of conquered and colonised peoples. Moving into the American constitutional period, the third section sketches the inter-related notions of land and religion that appeared in key framers, which again had profound implications for indigenous peoples. Arriving at the present day, the fourth section outlines the deterioration of the constitutional concept of religion, along with the democratic public sphere itself, in the age of privatisation. The final section, using the Faith-Based Initiatives movement as an illustration, argues that new and supposedly public roles for religion actually advance and protect privatisation. In conclusion, I will review and assess very briefly the prospects for religion as a constitutional construct.     

Sin,shame, and the subject

In this chapter I revisit construals of sin and shame, beginning with a moment of auto-investigation. I then set this data in conversation with historical, theological, and philosophical configurations of shame to reconceive sin and shame. I describe sin as curvatus ex carne (turning from the flesh) to signal sin as a refusal of both our embodied existence and a commodification of the land on which it lives. I then use a carnal hermeneutic to argue for a positive understanding of discerning shame as a resource for an ethical life that contrasts with shame of disgrace.     

CLIMATE CHANGE AND CONFLICTING FUTURE VISIONS

Dealing with the effects of climate change requires the consideration of multiple conflicting moral claims. The prioritization of these claims depends on the vision of a desired future, eschatology broadly defined. These visions, sometimes implicit rather than explicit, shape our decision making by influencing our sense of how things “ought to be.” The role of future visions in economics, technology, and preservation of nature are explored as secular eschatologies. Four aspects of such visions are especially relevant to climate change decisions: distributive justice, land use, the relationship among humans, and our relationship to the rest of nature. Effectively dealing with such wicked problems requires that we scrutinize our visions of how the future ought to be, both technically and morally. Finally, we must foster a dialogue between competing visions so that we can forge a path that strives for consent.     

Gana’Jôh: Haudenosaunee Pedagogies of the Drum Letters From the Woodshop

This article presents reflections on a drum-making workshop organized for young Haudenosaunee men on Six Nations of the Grand River territory in a region now known as Ontario, Canada. Imbued with an inductive character, we reflect on the disconnections between Indigenous and Western ways of knowing and draw on transdisciplinary methodological approaches to praxis. The main body of the article is constructed through a series of letters where each author reflects on the tensions and contradictions between Indigenous ways of knowing and the modes of knowledge creation promoted through academic White settler ideals. Drawing on Indigenous epistemologies from Leanne Betasamosake Simpson we argue that material production in relation to the making of Haudenosaunee drums can become pedagogy and fuel Indigenous-specific resurgence and intelligence. After we introduce ourselves and sketch the context for our project, the narrative proceeds through two voices in conversation. Each co-author reflects on the insights that emerged from an effort to decolonize learning through the pedagogies of the drum.     

Six Factors Fostering Protest: Predicting Participation in Locally Unwanted Land Uses Movements

In two studies we analyzed the predictors of participation in an Italian Lulu mobilization, rooted in the Susa Valley, a North-Western Italian valley where a high speed railway (HSR) should be sited. Based on the data of qualitative Study 1, performed interviewing 12 anti-HSR militants and 12 non anti-HSR militants, we hypothesized that Klandermans' (1997) model on participation (centered on group identification, sense of injustice, and collective efficacy) is suitable to predict the Lulu mobilization we studied, and that three contextual variables (community involvement, the perception of the existence of a vast majority in the community favoring the mobilization, and place attachment) may be added to Klandermans' to predict such a mobilization. We formally tested such hypotheses in quantitative Study 2 (representative sample of the people living in the Susa Valley, N =  250). Results supported the role of Klandermans' (1997) variables and confirmed the influence exerted by our contextual variables, thus suggesting that an integration of the two models would be fruitful in the analysis of Lulu mobilizations. Limits and future developments of this research are discussed.     

U.S. Artist Colonies: Creation Stories

Since the 19th century, artist colonies around the world have provided solitary time and space for creative individuals to work, often surrounded by inspiring natural beauty and, alternatively, the stimulating company of other artists. A brief discussion of five such colonies in the United States—Yaddo, MacDowell, Hambidge Center, Dorland Mountain Arts Colony, and the Vermont Studio Center—reveals that, for all the differences, each is the legacy of visionary founders who believed it essential for society to ensure creativity by supporting creative individuals, a need more urgent the less other social institutions call us to our highest selves.     

A Multicriteria Spatial Decision Support System Development for Siting a Landfill in the Province of Torino (Italy)

The present paper proposes a spatial multicriteria approach for supporting Decision‐Makers in the siting process of a Municipal Solid Waste landfill in the Province of Torino (Italy). In particular, the contribution illustrates the development of a Multicriteria‐Spatial Decision Support System based on the integration of Geographic Information Systems and a specific Multicriteria Decision Analysis technique, named Analytic Network Process (ANP). This technique, which represents the generalization of the more well‐known Analytic Hierarchy Process to dependences and feedbacks, is particularly suitable for dealing with complex decision problems which are characterized by inter‐relationships among the elements at stake. The application allows the dependence relationships among the criteria to be assessed, and the relative importance of all the elements that play an influence on the final choice to be evaluated. The purpose of the study is to generate a suitability map of the area under analysis for locating a waste landfill, paying particular attention to the contribution that the spatial ANP offers to sustainability assessments of undesirable facilities. To this end, the simple network structure has been used and both exclusionary and non‐exclusionary criteria have been identified and grouped into clusters. The results are obtained in the form of suitability maps analysed through ilwis 3.3 software (52North, ITC, Enschede, The Netherlands) and have been further verified through a sensitivity analysis with reference to the clusters priorities in order to test the robustness of the proposed model. The main findings of this research have proved that the spatial ANP is a useful tool to help technicians to make their decision process traceable and reliable. Moreover, this approach helps Decision‐Makers to undertake a sound reflection of the siting problem. Finally, the implementation of the spatial ANP technique gives an originality value to the present research because it represents one of the first applications at both the national and international level. Copyright © 2011 John Wiley & Sons, Ltd.     

Using trained pouched rats to detect land mines: another victory for operant conditioning

We used giant African pouched rats (Cricetomys gambianus) as land mine-detection animals in Mozambique because they have an excellent sense of smell, weigh too little to activate mines, and are native to sub-Saharan Africa, and therefore are resistant to local parasites and diseases. In 2009 the rats searched 93,400 m(2) of land, finding 41 mines and 54 other explosive devices. Humans with metal detectors found no additional mines. On average, the rats emitted 0.33 false alarm for every 100 m(2) searched, which is below the threshold given by International Mine Action Standards for accrediting mine-detection animals. These findings indicate that Cricetomys are accurate mine-detection animals and merit continued use in this capacity.     

Towards a Social-Structural Model for Understanding Current Disparities in Maori Health and Well-Being

Colonization has resulted in Maori occupying a vulnerable position in New Zealand society. Comparatively poor health, along with complex social and economic problems, is a reflection of this fundamental insecurity. This article aims to put forward a historical and developmental perspective for understanding some of the current health disparities experienced by Maori, by exploring the concepts of historical trauma, loss of land, and alternative theories of development from post-development theory.