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231.
该文回顾了儿童对道义情景中心理状态推理的研究,包括儿童对行为者愿望、信念和情绪的推理以及对权威愿望的推理研究。总体来讲,道义规则的引入使得儿童过分根据道义规则来对行为者的行为和心理状态进行推理,但是不同的研究还存在诸多矛盾之处,这可能与以往的研究中所使用的道义规则属于不同的领域(如道德、习俗及防范等领域)以及实验任务(如行为预测和奖惩判断等)的差异有关。最后该文提出另外两个可能的影响因素:道义规则的形式和儿童的视角采择能力 相似文献
232.
Eye movements were monitored as participants followed spoken instructions to manipulate one of four objects pictured on a computer screen. Target words occurred in utterance-medial (e.g., Put the cap next to the square) or utterance-final position (e.g., Now click on the cap). Displays consisted of the target picture (e.g., a cap), a monosyllabic competitor picture (e.g., a cat), a polysyllabic competitor picture (e.g., a captain) and a distractor (e.g., a beaker). The relative proportion of fixations to the two types of competitor pictures changed as a function of the position of the target word in the utterance, demonstrating that lexical competition is modulated by prosodically conditioned phonetic variation. 相似文献
233.
To test the domain-specificity of "theory of mind" abilities we compared the performance of a case-series of 11 brain-lesioned patients on a recently developed test of false belief reasoning () and on a matched false photograph task, which did not require belief reasoning and which addressed problems with existing false photograph methods. A strikingly similar pattern of performance was shown across the false belief and false photograph tests. Patients who were selectively impaired on false belief tasks were also impaired on false photograph tasks; patients spared on false belief tasks also showed preserved performance with false photographs. In some cases the impairment on false belief and false photograph tasks coincided with good performance on control tasks matched for executive demands. We discuss whether the patients have a domain-specific deficit in reasoning about representations common to both false belief and false photograph tasks. 相似文献
234.
Paul O. Ingram 《Dialog》2007,46(4):344-354
Abstract : For those of us who are self‐consciously Lutheran, the reality of contemporary religious pluralism engenders important theological questions. The thesis of this essay is that “being Lutheran” within the context of contemporary religious pluralism requires the creation of “Lutheran identity” that is pluralistic in structure, while simultaneously avoiding either theological exclusivism or theological inclusivism. The implications of this thesis are that (1) dialogue with the religious traditions of the world is of primary importance for thinking Lutherans, and (2) the church's witness and mission needs to be reconfigured in light of the practice of interreligious dialogue. 相似文献
235.
This research studies people’s reactions to the suffering of victims, examining the hypothesis of the belief in a just world (BJW) (Lerner, 1980) according to which the awareness of innocent victims threatens people’s BJW, and extending the scope of BJW theory to intergroup contexts. An implicit measure of the threat to the BJW (Hafer, 2000a) is used in this research. After participants viewed a videotaped film containing the victimization story they performed an emotional modified Stroop task. Study 1 examined the threat to the BJW as function of the innocence of the victim at an interpersonal level of analysis. Results show that only the innocent victim threatens the observer’s BJW. Study 2 examined the threat to the BJW as function of the victim’s group and of the victim’s innocence. Results show that an ingroup victim threatens the participant’s BJW more than a victim belonging to an outgroup. 相似文献
236.
JAMES A. MONTMARQUET 《Metaphilosophy》2007,38(1):71-87
Abstract: In this article I distinguish a type of justification that is “epistemic” in pertaining to the grounds of one's belief, and “practical” in its connection to what act(s) one may undertake, based on that belief. Such justification, on the proposed account, depends mainly on the proportioning of “inner epistemic virtue” to the “outer risks” implied by one's act. The resulting conception strikes a balance between the unduly moralistic conception of William Clifford and contemporary naturalist virtue theories. 相似文献
237.
人是具身心智的存在者,其存在方式独特性在于:他既依赖于物理形态的身体,又有存在论上不可还原性的主观性。因此如何在现代世界观中一致且完备地解释和理解人遂成了心智哲学的大问题。如果坚持现代世界观的基本立场一致性,那么对意识的解释和理解不可避免存在着"难问题"所界定的不完备性。人们大致从三个进路来处理不完备性的局面。然而,原则上它们都无法实现一致且完备的要求,因为这里存在一个根本的局限,即不可能通过认识论的方法在两种存在论形式(无和有)之间实现等价转换。尽管在认识论上这是一个悲观的结局,但另一方面它又是积极的,因为它显示了个体经验在存在论上是独一无二的。 相似文献
238.
April L. Morgan 《The Journal of religious ethics》2010,38(3):545-578
Analyses of religious and cultural perspectives on the use of force continue to receive criticism for questionable motives, for insufficient holism, and for exaggerating uniqueness. Claims of recurrent problems educe consideration of interdisciplinary proposals designed to resolve related challenges. Thought together, some suggest that a transversal research program into ethical orientations toward war can facilitate fair and rigorous exploration of crosscultural similarities and differences. Tentative findings emphasizing textual precepts indicate some resonance amid diversity across eleven ethical frameworks including Western just war thinking. Maximizing relevance depends upon expanding the range of orientations and practices studied. Future results might be integrated with knowledge about the influence of other variables to more completely capture the phenomenon of making judgments regarding the use of force in all its manifestations. 相似文献
239.
We describe a social-cognitive model explaining processing of cognitive dissonance resulting from being told by someone that a vividly remembered event did not actually occur. The model proposes that receiving challenges to one's recollection of events results in both intrapersonal and interpersonal cognitive dissonance. Rememberers process intrapersonal dissonance by weighing features of memory representations against the qualities of the feedback, and they process interpersonal elements by weighing the potential costs of agreeing or disagreeing with the challenger within the social dynamics of the relationship. To resolve the dissonance, people will either maintain or reduce belief in occurrence for the event, and will agree or disagree with the challenger. We explore factors that can influence dissonance and how they impact the rememberers' beliefs in occurrence of the event and their interaction with challengers in terms of defending or relinquishing their memory, and we discuss preliminary data confirming some of these factors. 相似文献
240.
Changes in functional connectivity across mental states can provide richer information about human cognition than simpler univariate approaches. Here, we applied a graph theoretical approach to analyze such changes in the lower alpha (8–10 Hz) band of EEG data from 26 subjects undergoing a mentally-demanding test of sustained attention: the Psychomotor Vigilance Test. Behavior and connectivity maps were compared between the first and last 5 min of the task. Reaction times were significantly slower in the final minutes of the task, showing a clear time-on-task effect. A significant increase was observed in weighted characteristic path length, a measure of the efficiency of information transfer within the cortical network. This increase was correlated with reaction time change. Functional connectivity patterns were also estimated on the cortical surface via source localization of cortical activities in 26 predefined regions of interest. Increased characteristic path length was revealed, providing further support for the presence of a reshaped global topology in cortical connectivity networks under fatigue state. Additional analysis showed an asymmetrical pattern of connectivity (right > left) in fronto-parietal regions associated with sustained attention, supporting the right-lateralization of this function. Interestingly, in the fatigue state, significance decreases were observed in left, but not right fronto-parietal connectivity. Our results indicate that functional network organization can change over relatively short time scales with mental fatigue, and that decreased connectivity has a meaningful relationship with individual difference in behavior and performance. 相似文献