Filial Piety: Buddhists' Way in East Asia

ABSTRACT

This article introduces the Buddhist way of practicing filial piety–repaying mothers' kindness–along with a Buddhist sutra, the Sutra about the Deep Kindness of Parents and the Difficulty of Repaying it. This sutra has been widely recited, upheld, and is endeared by East Asian people for centuries. The sutra became a vehicle that helped Buddhism assimilate with the indigenous cultural tradition of China. It contains discourses about the ten types of the kindness of a mother bestows on her child, difficulties of repaying kindness, the grave consequences of being unfilial toward parents, and how to repay kindness. The historical background of Buddhists' assimilation with the Chinese cultural system, emphasis given to the mother's kindness, and certain differences and similarities between Confucians and Buddhists in the practice of filial piety are discussed.     

宋明理学“为学”与“修德”并进论对当代科技的启示

科技异化是当代社会所面临的重大问题,消除科技异化,保证科技的健康发展和合理应用成了当务之急。宋明理学强调以居敬诚意的“修德”为认知求真的“为学”的前提和条件,倡导“为学”与“修德”统一并进,这对于今天强化科技活动的伦理价值和提升科技主体的道德责任,进而消除科技异化,具有重要启示。     

Lessons from the Natural Course of Complex Posttraumatic Disorders

The natural course of complex posttraumatic disorders typically consists of a gradual “social breakdown.” Sufferers and their partners (e.g., parents, siblings, and lifemates) become increasingly avoidant of opportunities for intimacy. The proposed mechanism for the breakdown is the sufferers' method of testing others' trustworthiness. They test unproductively, repetitively, without closure either way. Partners misunderstand it as manipulation for trivial wants or instigation to replicate old betrayals. Patients often suffer social breakdown despite psychotherapy. Tempted to experiment in intimate relationships privately, outside therapy, they become hopeless faster than gains in therapy can generalize. I present a psychotherapy model to avert this breakdown: Clinicians and patients jointly stage experiments with intimacy in the relationships that matter from the beginning of therapy.     

The role of meaning in gastric cancer patients: relationships among meaning structures,coping, and psychological well-being

ABSTRACT

Background and Objectives: Research demonstrates that the experience of cancer invariably violates patients’ meaning structures, prompting them to use coping strategies to alleviate stress and enhance well-being. The current study aimed to examine the mediating effects of coping strategies in the relationship between global and situational meaning and psychological well-being in gastric cancer patients.

Design and Method: One hundred eighty-seven patients (96 women and 91 men) with gastric cancer completed questionnaires measuring meaning in life, changes of beliefs and goals, coping, and psychological well-being. Participants were between 27 and 82 years of age. They were diagnosed with gastric cancer from 1 to 3.2 years ago. Using Structural Equation Modeling, both the direct and indirect associations between meaning structures, coping, and psychological well-being were examined.

Results: Meaning in life exerted significant indirect effects on psychological well-being through three coping strategies: problem-, emotion-, and meaning-focused. The relationship between changes of beliefs and goals and psychological well-being was also mediated by coping.

Conclusions: Findings suggest that coping strategies are mediators in the relationship between global and situational meaning and psychological well-being. They also provide empirical evidence that in severe cancer-related stress conditions both meaning structures and coping strategies influence patients’ psychological well-being.     

Tempted to join in or not? Moral temptation and self-reported behaviour in bullying situations

We investigate the relationship between adolescents’ construction of a transgression relating to a hypothetical temptation and bystander behaviour and bullying (offline and online). A total of 331 Swiss eighth graders completed an electronic questionnaire on bystanding, bullying, moral disengagement, and empathy. Moral functioning was assessed in a hypothetical scenario, using different moral judgements (deontic and self-judgement, judging the transgression; paper-and-pencil measure). Cluster analyses were used to identify patterns of moral functioning. For the open situation (deontic and self-judgement), happy transgressors, happy moralists, ashamed moralists, and indifferent moralists were differentiated, and for the transgression (accomplished deed) moralists and happy opportunists. The analyses yielded significant differences between the different cluster groups. Happy transgressors (open situation) reported higher levels of assisting the bullying than unconcerned moralists. Happy transgressors also reported lower levels of helping than ashamed and happy moralists. Opportunists (accomplished deed) reported higher levels of assisting the bullying, offline bullying, and lower levels of helping the victim. The multivariate GEE analyses showed that happy transgressors reported higher levels of assisting the bully and online bullying than the moralist groups (open situation). The study shows that adolescents who construct a favourable interpretation of yielding to temptation in a hypothetical scenario displayed higher levels of both assisting the bully and online bullying, emphasizing the need for incorporating targeted moral education in bullying prevention.     

Are generalised scalar implicatures generated by default? An on-line investigation into the role of context in generating pragmatic inferences

Recent research in semantics and pragmatics has revived the debate about whether there are two cognitively distinct categories of conversational implicatures: generalised and particularised. Generalised conversational implicatures are so-called because they seem to arise more or less independently of contextual support. Particularised implicatures are more context-bound. The Default view is that generalised implicatures are default inferences and that their computation is relatively autonomous--being computed by some default mechanism and only being open to cancellation at a second stage when contextual assumptions are taken into consideration (i.a.). It is at that second stage where contextual assumptions are considered that particularised implications are computed. By contrast, Context-Driven theorists claim that both generalised and particularised implicatures are generated by the same process and only where there is contextual support (Chierchia, 2004; Horn, 1984; Levinson, 2000 i.a.). In this paper, we present three on-line studies of the prototypical cases of generalised implicatures: the scalar implicatures 'some of the Fs' > 'not all the Fs' and 'X or Y' > 'either X or Y but not both'. These studies were designed to test the context-dependence and autonomy of the implicatures. Our results suggest that these scalar implicatures are dependent on the conversational context and that they show none of the autonomy predicted by the Default view. We conclude with a discussion of the degree to which such implicatures are purely context-driven and whether an interactionist default position may also be plausible.     

When the ordinary seems unexpected: evidence for incremental physical knowledge in young infants

According to a recent account of infants' acquisition of their physical knowledge, the incremental-knowledge account, infants form distinct event categories, such as occlusion, containment, support, and collision events. In each category, infants identify one or more vectors which correspond to distinct problems that must be solved. For each vector, infants acquire a sequence of variables that enables them to predict outcomes within the vector more and more accurately over time. This account predicts that infants who have acquired only a few of the variables in a sequence should err in two ways in violation-of-expectation tasks: (1) they should view impossible events consistent with their incomplete knowledge as expected (errors of omission), and (2) they should view possible events inconsistent with their incomplete knowledge as unexpected (errors of commission). Many reports have shown that infants who have not yet identified a variable in an event category produce errors of omission: they fail to view impossible events involving the variable as unexpected. However, there has been no report revealing errors of commission in infants' responses to possible events. The present research examined whether 3- and 2.5-month-old infants, whose knowledge of occlusion events is very limited, would produce errors of commission as well as errors of omission when responding to these events. At 3 months of age, infants viewed as unexpected a possible event in which a tall cylinder became visible when passing behind a tall screen with a very large opening extending from its upper edge. At 2.5 months, infants viewed as unexpected a possible event in which a tall cylinder became visible when passing behind a tall screen with a very large opening extending from its lower edge. These findings provide a new kind of evidence for the incremental-knowledge account, and more generally for the notion that infants, like older children and adults, engage in rule-based reasoning about physical events.     

The institutional impact of research challenges and constraints on psychology and other social and behavioral sciences

Psychology and other social and behavioral disciplines are severely limited by the extraordinary complexity of the phenomena of study and numerous legal, ethical, and logistical constraints. In this article, we examine the impact of these research challenges on the institutional standing of and support for our disciplines. The immense challenges of human research have contributed to unfavorable stereotypes of the capabilities of social and behavioral scientists and fostered self-censure of our fields. Low consensus for research questions, frameworks, and approaches, and frustration with the limitations of studies have fragmented disciplines such as sociology and anthropology. The numerous obstacles and impediments have led to the subordination of social and behavioral science which has been maintained through policies, practices, ideologies, and stereotypes favoring the natural sciences. Psychologists and other social and behavioral scientists need to recognize the limitations of their research enterprise imposed by the complexity of the study phenomena and stop disparaging their work. Moreover, they need to recognize the potential for conflict and division because of the low consensus in our fields and act collectively to promote social and behavioral science.     

The Cost of Being Christian: The Association between Christian Affiliation and Discrimination Experiences among Asians in the United States

Whether religion contributes to or mitigates social inequality is ongoing. This study provides new evidence by examining the association between Christian affiliation and Asian citizens’ discrimination experiences. Using data from the National Asian American Survey and employing the Inverse Probability Treatment Weighting approach, this study finds that having a Christian affiliation is significantly associated with more interpersonal discrimination experienced by Asians in the United States. Strengthened ethnic identity and intraracial contact largely explain the association. Results from several robustness tests confirm this finding. There is a cost of being Christian for Asians in the United States.     

Chasing the Numinous: Hungry Ghosts in the Shadow of the Psychedelic Renaissance

In recent years a renewed scientific, public and commercial interest in psychedelic medicines can be observed across the globe. As research findings have been generally promising, there is hope for new treatment possibilities for a number of difficult-to-treat mental health concerns. While honouring positive developments and therapeutic promise in relation to the medical use of psychedelics, this paper aims to shine a light on some underlying psycho-cultural shadow dynamics in the unfolding psychedelic renaissance. This paper explores whether and how the multi-layered collective fascination with psychedelics may yet be another symptom pointing towards a deeper psychological and spiritual malaise in the modern Western psyche as diagnosed by C. G. Jung. The question is posed whether the West’s feverish pursuit of psychedelic medicines—from individual consumption to entheogenic tourism, from capitalist commodification of medicines and treatments to the increasing number of ethical scandals and abuse through clinicians and self-proclaimed shamans—is related to a Western cultural complex. As part of the discussion, the archetypal image of the Hungry Ghost, known across Asian cultural and religious traditions, is explored to better understand the aforementioned shadow phenomena and point towards mitigating possibilities.