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961.
Effects of thematic and lexical priming on readers' eye movements   总被引:1,自引:0,他引:1  
The study was inspired by Ehrlich & Rayner (1981). In the study semantic context effects were investigated during on-line discourse processing. Readers' eye movements were registered to see whether words that were semantically closely related to the global theme of the text were read faster than words that did not have any apparent semantic link to the discourse theme. In addition, lexical priming was examined by presenting an identity prime earlier in the text. The results showed that non-thematic words were regressed to more often than thematic words. Regressions were typically initiated after reaching a clause or sentence boundary. Regressions were thus assumed to be made in order to integrate non-thematic words into the previous context. Modest negative correlations were found between word's fixation time and its relative predictability. No effects of lexical priming were observed. It was concluded that moderately constraining discourse contexts produce negligible effects on word recognition.  相似文献   
962.
In an experiment designed to investigate odors as potential retrieval cues in pigeons' memory (i.e., as conditional stimuli), 8 pigeons first learned to peck a red keylight (S+, reinforced) and not a blue one (S−, extinguished) in the presence of either a eucalyptus oil or isoamyl acetate odor. They were repeatedly switched between two chambers with the same odor to habituate any reaction to the switching that would be required for eventual testing for conditional control by the odors. Next, the birds learned the reversal (blue S+, red S−) in the presence of the alternative odor in one of these chambers. When the birds were then switched to the alternative chamber for additional training, although the odor was still appropriate to the reversal problem, behavior appropriate to the original training condition recurred. Testing indicated that reversal performance was specific to the one chamber in which it had been trained.  相似文献   
963.
In recent literature, the famous Millikan oil-drop experiment appears as a case of “good scientific judgment” on the one hand, and scientific misconduct on the other. This article discusses different interpretations of the fact that Nobel laureate Robert Millikan’s notebooks show that he eliminated a number of oildrops in his published 1913 paper on the charge of the electron, while reporting that he had included all the drops. Starting with the common source of all Millikan stories, historian of physics Gerald Holton’s 1978 paper, I discuss recent “canned” versions of Millikan-as-misbehaver in books on scientific fraud. Then I examine some versions of Millikan-as-good-scientist, particularly the reconstruction by historian of physics Allan Franklin, and the views of some practicing physicists. Finally, we have an instructive head-on collision between the two standard treatments of Millikan. The problem with canned stories is not only insufficient information; we also lack a realistic evaluation of the role of ethics in science. As a fundamentally knowledge-seeking enterprise, science may harbor an inherent, perhaps irresolvable, conflict between scientific and ethical concerns. The author’s special interests include standards for “good science”, science and values, and social psychology.  相似文献   
964.
As part of a 13-year study of the development of reasoning about the Good Life and moral judgment, 29 middle-class, well-educated adults, ranging in age from 18 to 80 years, were interviewed twice, 4 years apart on Standard Form Moral Judgment interviews and were asked to describe their own moral events that occurred recently. Both times, the average moral judgment score on the hypothetical dilemmas was about stage 4. The reasoning in the spontaneously reported moral events was significantly lower, although the two scores were highly correlated. Difference scores between the two were not related to scores on the hypothetical dilemmas. While there were no significant gender differences in scores on the hypothetical dilemmas, there were in scores on spontaneously reported events favoring males. The philosophic quality of the reported events could be easily categorized by traditional moral-philosophic categories; about half of the events contained traditional deontic moral content (moral right); the other half contained material defined as the moral good. The context of most events was interpersonal as opposed to societal. The most frequent issue discussed concerned honesty about financial issues, particularly income tax evasion. Ways to expand the research on adult moral experience are discussed.  相似文献   
965.
Don S. Levi 《Argumentation》1994,8(3):265-282
This paper objects to treating begging the question as circular reasoning. It argues that what is at issue in the argument is not to be confused with the claim or position that the arguer is adopting, and that logicians from Aristotle on give the wrong definition and have difficulty making sense of the fallacy because they try to define it in terms of how an argument is defined by logical theory - as a sequence consisting of premises followed by a conclusion. That the problematic about begging the question depends on treating an argument as a context-less sequence of statements seems to be anticipated by the pragma-dialectical approach. The paper offers a critique of this dialogical approach, as exemplified by Douglas Walton in his recent book on begging the question, on the grounds that it raises more problems than it solves. It concludes with the suggestion that what is really at issue in discussions of begging the question is the need for a theory of fallacy.  相似文献   
966.
When making a moral judgment, people largely care about two factors: Who did it (causal responsibility), and did they intend to (intention)? Since Piaget's seminal studies, we have known that as children mature, they gradually place greater emphasis on intention, and less on mere bad outcomes, when making moral judgments. Today, we know that this developmental shift has several signature properties. Recently, it has been shown that when adults make moral judgments under cognitive load, they exhibit a pattern similar to young children; that is, their judgments become notably more outcome based. Here, we show that all of the same signature properties that accompany the outcome-to-intent shift in childhood characterize the “intent-to-outcome” shift obtained under cognitive load in adults. These findings hold important implications for current theories of moral judgment.  相似文献   
967.
Diego Lucci 《Zygon》2021,56(1):168-187
Locke's consciousness‐based theory of personal identity resulted not only from his agnosticism on substance, but also from his biblical theology. This theory was intended to complement and sustain Locke's moral and theological commitments to a system of otherworldly rewards and sanctions as revealed in Scripture. Moreover, he inferred mortalist ideas from the Bible, rejecting the resurrection of the same body and maintaining that the soul dies at physical death and will be resurrected by divine miracle. Accordingly, personal identity is neither in the soul, nor in the body, nor in a union of soul and body. To Locke, personal identity is in consciousness, which, extending “backwards to any past Action or Thought,” enables the self, both in this life and upon resurrection for the Last Judgment, to recognize that “it is the same self now it was then; and ‘tis by the same self with this present one that now reflects on it, that that Action was done” (Essay II.xxvii.9).  相似文献   
968.
Why does Wittgenstein say in the Tractatus Logico-Philosophicus that the world has as its members only facts, not things? Focusing on this question, I start with the problem, in its general form, “How is it possible to determine something as X?” and establish the excluding-allowing model for determination. From this model, I derive an argument for Wittgenstein’s aforementioned statement. The argument shows that a whole cannot be determined as consisting of components that are determined separately in a strong sense, whereas in a weak sense it can be. This thus demonstrates why the context principle holds. The recommended interpretation places suitable weight on the Tractarian notion of possibility. It provides new insights into Wittgenstein’s conception of logic, and his atomism about facts and states of affairs.  相似文献   
969.
It is often discussed that moral judgments are either consistent with the principle of utilitarianism or with the principle of deontology. Utilitarianism is a moral principle stating that the right act is the one that produces the best overall outcome. Deontology represents an ethical position indicating that the morality of an action depends on the intrinsic nature of the action regardless of the consequences. Criticism on the structure of moral dilemmas includes the problem that these dilemmas confound norms and consequences. Recently, a multinomial model (the CNI model) was developed to disentangle and measure sensitivity to consequences (C), sensitivity to moral norms (N), and general preference for inaction versus action (I), respectively. In Experiment 1, we examined the influence of time pressure on moral judgments using the CNI model. We found that time pressure influenced moral dilemma judgments by decreasing participants' sensitivity for consequences. There were no significant effects of time pressure on participants' sensitivity to norms and general preference for inaction. Furthermore, in Experiment 2, we examined the link of reaction times to moral judgments more closely by fitting a hierarchical Bayesian version of the CNI model. Longer reaction times lead to an increase in parameter N, and there was no influence of reaction times on parameter C or I.  相似文献   
970.
本研究探讨知觉组织对时序知觉的双重影响。实验采用三条线段构成的C形为实验材料,操纵图形朝向和SOA水平(实验1和实验2)、图形颜色(实验3)以及反应限制(实验4),要求被试完成同时判断任务。结果发现,在不同的SOA条件下,图形对向条件的同时判断频率均显著高于图形反向条件(实验1),即使在知觉组织线索弱化时这种现象仍然存在(实验2和实验3),而且知觉组织对时序知觉的影响不是由于被试的反应偏向导致的(实验4)。结果说明知觉组织对时序知觉存在双重影响:当两个刺激同时出现时,知觉组织能够提高时序知觉表现; 而当两个刺激非同时出现时,知觉组织显著降低时序知觉表现。  相似文献   
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