Demonstrating the effect of context on order effects for an army air defense task using the patriot simulator

The results reported herein support the hypotheses that (1) situation-specific, contextual features of a task can cause people to use explanation-based reasoning (Pennington and Hastie, 1993); (2) such reasoning can cause experienced personnel, both individually and in two-person teams, to reinterpret the meaning of the same information when it is presented in two different ordered sequences; and (3) the result will be primacy or recency (or no) effects depending on whether the most recent conflicting information can be explained away or not, respectively. These results extend the belief-adjustment model proposed by Hogarth and Einhorn (1992), which does not address information reinterpretations, and always predicts recency effects for an evaluation task with a short series of conflicting information. More generally, the results demonstrate the importance of situation-specific, contextual features in understanding judgment processes. © 1997 John Wiley & Sons, Ltd.     

阅读中自然学习生词的实验研究

本研究对儿童阅读时从语境中自然学习生词的过程及其多个影响因素进行了探讨。301名三、五年级小学生参加了实验。首先要求他们阅读文章,然后测验他们对文章中生词的知识。本研究在不同年级和能力的儿童中都发现了显著的自然学习效应。结果还表明,词的概念难度、词结构的语义透明度、语境线索强度和儿童课外阅读量对儿童的自然学习有重要影响。     

道德判断中心理状态和事件因果关系的作用:兼对道德判断双加工过程理论的检验

考察青少年儿童和成人在道德判断中利用心理状态和事件因果关系信息的差异,并验证道德判断双加工过程理论.以道德判断中“行为坏的”程度和“应担负的道德责任程度”作为判断问题类型,共有10～11岁和13～15岁的青少年儿童及大学生各120名,完成道德判断测试任务.结果表明在不同的道德判断问题类型下,事件中他人愿望和信念、因果关系信息的作用模式是不同的,支持道德判断双加工过程理论.10～11岁儿童和13～15岁青少年在判断行为坏的程度时,利用心理状态信息和因果关系信息与成人类似.在判断应担负的道德责任程度时,10～11岁儿童更注重行为结果,并且不能综合应用心理状态信息和事件的因果关系信息.13～15岁青少年的道德判断中心理状态信息和事件因果关系信息的作用与成人的情况类似,但在进行应担负的道德责任程度判断时,还不能融合信念与因果关系信息进行道德判断.研究结果为道德判断双加工过程理论提供了支持,而且表明从儿童青少年到成人,利用心理状态和因果关系信息进行道德判断存在不断发展和成熟的过程.     

The effect of aging on the memory enhancement of the survival judgment task

This study investigated whether or not aging affected the benefit of a survival judgment task. Sixteen young adults and 16 older adults participated in this experiment. In the survival task, participants were requested to judge whether a word was necessary or not in a survival situation. In the self‐referent judgment task, participants were requested to judge how easily the word brings to mind an important personal experience. Participants in each condition were presented 18 concrete nouns at 4‐s intervals. Our results showed that even though the survival judgment task enhanced the memory performance in both the young adults and the older adults, the young adults outperformed the older adults in the survival and self‐referent judgment tasks.     

Alternative motivation: a new challenge to moral judgment internalism

Internalists argue that there is a necessary connection between motivation and moral judgment. The examination of cases plays an important role in philosophical debate about internalism. This debate has focused on cases concerning the failure to act in accordance with a moral judgment, for one reason or another. I call these failure cases. I argue that a different sort of case is also relevant to this debate. This sort of case is characterized by (1) moral judgment and (2) behavior that accords with the content of the moral judgment but that has been performed not because of the moral judgment. Instead it is due to some other source of motivation. I call these alternative motivation cases. I distinguish two sorts of alternative motivation cases, and I argue that externalists have natural explanations of these cases. By contrast, extant internalist accounts of failure cases are inadequate when applied to alternative motivation cases.     

Can the memory enhancement of the survival judgment task be explained by the elaboration hypothesis?: Evidence from a memory load paradigm1

Many reports have described a survival judgment task that requires participants to judge words according to their relevance to a survival situation, eliciting better recall than that obtained in other judgment tasks (e.g., semantic or self‐judgment tasks). Two explanatory hypotheses (the adaptive hypothesis and the elaboration hypothesis) have been proposed. Here we used the memory load paradigm to investigate whether the adaptive hypothesis or the combination hypothesis can better account for the memory enhancement of the survival judgment task. We used a survival judgment task and an autobiographical recall task with the condition of no memory load or memory load. The 48 participants performed four encoding conditions (memory load—survival, no memory load—survival, memory load—autobiographical, and no memory load—autobiographical). The results showed that memory enhancement of the survival judgment task occurred only in the no memory load condition, but not in the memory load condition. Our results support the elaboration hypothesis. We also discuss the validity of the elaboration hypothesis and future directions to be pursued in this research field.     

医学AI道德主体地位的哲学批判

医学人工智能(artificial intelligence, AI)是否能够成为道德主体而承担道德责任,关键要从哲学上辨析医学AI的感受性意识和意向性行为是否可能。意向性因果关系可以论证医学AI无法获得感受性意识和自由意志,因而不可能成为完全的道德主体;但在世界语境中,医学AI可以通过算法模拟表征派生的意向性意识,表现为有限的道德主体行为,这一功能完全由科研设计决定,因而可以向相关科研人员或机构追溯替代责任;在交流语境中,医学AI因“感受性缺失”不具有内在的意向性意识,因而不能有效交流并做出正确的医学判断,应由相关医务人员或机构承担替代责任。

     

"Moralism" and the Gender Gap: Judgments of Political Ethics in Japan

This article investigates whether women are, as many claim, "moralists"—that is, moral and ethical standard-setters who seek clean politics and have strict standards for public officials. An analysis of data from the 1996 Japanese Elections and Democracy Study survey and from 18 focus groups conducted in 1996 indicates that women in Japan are not moralists. As elsewhere, there is a gender gap in Japan on "issue preference sets," with women favoring a "care" agenda, but women assign political ethics less importance than do men, even though women are more likely to see adverse effects from political corruption. Studying people's judgments of four ethics scenarios reveals minimal gender gaps; controlling for education and age, women's judgments overall are less, not more, strict than men's. Among women, age is a better predictor of moralism than education; older women are stricter than younger women on political ethics. This is attributed to gender-based differences in moral reasoning: Japanese women and men both rely heavily on a "relation-based" frame (which is situation-specific and requires extensive social information), but gender stratification patterns create information inequalities. Younger women lack social information necessary for judging political misconduct, whereas older women overcome the information deficit through life experience.     

自我责任归因与推断的心理结构与特征

基于日常经验取向,运用问卷调查的方法,探索自我责任归因与推断的心理结构及其基本特征。对382名被试问卷调查的统计分析结果显示：（1）自我责任归因与推断结构是一种一元单向决定模式,即“责任推断→责任情感→责任行为”。（2）个体倾向于较多地将挫折或失败的原因归咎于可控起因,而较少归因于不可控起因。（3）个体在进行自我责任推断时,可控性程度仅对责任的大小构成影响,并不影响对是否承担责任的推断。（4）在自身应为挫折或失败承担责任时,个体在情感体验上较多自我责备,较少自我同情;在行为反应上,较多积极应对,较少甚至不大会消极应对。