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81.
Bite rate, sip rate, and concurrent activities of six 7-yr-old children, three obese and three nonobese, were observed at lunchtime over a six-month period. A procedure for decreasing bite rate, putting eating utensils down between bites, was implemented in a multiple-baseline across-subjects design. Sip rates and concurrent activities were observed to assess behavioral covariations. In addition, bite rate and amount of food completed were computed over six food categories to analyze food preferences. Results indicated the control of bite rate across all subjects, with a significant reduction in amount of food consumed. Correlations between the response classes indicated they were at least partially independent. Differences in eating behavior of obese and nonobese subjects were observed for breadstuffs and milk drinking.  相似文献   
82.
We placed recycling receptacles in two locations in academic buildings and studied recycling behavior within an ABA multiple baseline design. During baseline, recycling receptacles were placed in a central location. During the intervention, receptacles were moved into classrooms where beverages were primarily consumed. Baseline conditions were then reinstated. The percentage of cans recycled daily increased during intervention and returned to near-baseline levels during withdrawal. The percentage of cans discarded daily in the trash decreased during the intervention and increased to near-baseline levels during withdrawal. Implications of this study include making recycling more convenient in institutional settings.  相似文献   
83.
This article provides a review and analysis of habit reversal, a multicomponent procedure developed by Azrin and Nunn (1973, 1974) for the treatment of nervous habits, tics, and stuttering. The article starts with a discussion of the behaviors treated with habit reversal, behavioral covariation among habits, and functional analysis and assessment of habits. Research on habit reversal and simplified versions of the procedure is then described. Next the article discusses the limitations of habit reversal and the evidence for its generality. The article concludes with an analysis of the behavioral processes involved in habit reversal and suggestions for future research.  相似文献   
84.
研究使用相继呈现信息的方法控制了被试获得信息的顺序,从而将经验和共变信息在因果判断中所起到的作用分离了出来。结果表明:(1)个体综合两种信息进行因果判断的过程既不是简单的相加操作,也不是使用经验信息控制共变信息的进入,而是先判断经验信息,再判断共变信息是否与之一致,当出现不一致的情况时又重新考虑经验信息。(2)在改变先前判断的过程中,经验信息所起的作用更大,其中又以当其证明待判断原因不可信时所产生的改变更大。  相似文献   
85.
According to Perelman (Rhétoriques, Presses Universitaires de Bruxelles, 1989: 80), a pseudo-argument is an argument that is supposed to be convincing from a given audience viewpoint, while it is not from another audience viewpoint. Such a claim raises the traditional problem of the boundaries between the well known “convince versus persuade” dichotomy. This paper aims at investigating it from a contemporary rhetorical and argumentative perspective which will take into account the fictional dimension of persuasion. In this perspective, it will be claimed that the notion of an “as if” argument better fits to some rhetorical phenomena.
Emmanuelle DanblonEmail:
  相似文献   
86.
阴谋论最初非心理学术语,但自上世纪90年代以来渐渐进入心理学研究者的视野。在心理学的研究视角下,阴谋论被视为个体对将重大事件解释为有组织的密谋行动这类说法的接受与相信。研究者开发了阴谋论的测量工具,包括具体和一般层面的阴谋论问卷。对于阴谋论影响因素的探讨发现阴谋论与随和性、开放性、直觉思维、秩序需求等人格、认知、动机因素密切相关。且大量研究还探讨了阴谋论的影响后效,发现其会对个体在政治、健康、环保等层面的行为产生影响。未来研究者应加强对阴谋论的实验研究;且应逐步在国内开展研究,以探讨中国人阴谋论倾向的特殊成因;最后应积极探索阴谋论的干预策略,这将会给培养国民理性平和的社会心态带来启示。  相似文献   
87.
Experimental philosophy brings empirical methods to philosophy. These methods are used to probe how people think about philosophically interesting things such as knowledge, morality, and freedom. This paper explores the contribution that qualitative methods have to make in this enterprise. I argue that qualitative methods have the potential to make a much greater contribution than they have so far. Along the way, I acknowledge a few types of resistance that proponents of qualitative methods in experimental philosophy might encounter, and provide reasons to think they are ill-founded.  相似文献   
88.
王畿易学认为易之体用不二,易为心易,太极为心之极,反对以易为书、泥于言象;继承和发展了王阳明的良知易说,视<周易>为提高人的道德修养境界的典籍,在修养方法上力倡先天之学,而以自然为宗.王畿易学是宋明时期陆王一路下来心学派易学思想最根本和最集中的体现,对传统易学起到一种解构的作用,是陆王心学在其本质上的必然结果.  相似文献   
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