Can Semantics Guide Ontology?

Since the linguistic turn, many have taken semantics to guide ontology. Here, I argue that semantics can, at best, serve as a partial guide to ontological commitment. If semantics were to be our guide, semantic data and semantic treatments would need to be taken seriously. Through an examination of plurals and their treatments, I argue that there can be multiple, equally semantically adequate, treatments of a natural language theory. Further, such treatments can attribute different ontological commitments to a theory. Given this, I argue that semantics can fail to deliver determinate ontological commitments and determinate answers to ontological questions, more generally.     

Historical Semantic Chaining and Efficient Communication: The Case of Container Names

Semantic categories in the world's languages often reflect a historical process of chaining: A name for one referent is extended to a conceptually related referent, and from there on to other referents, producing a chain of exemplars that all bear the same name. The beginning and end points of such a chain might in principle be rather dissimilar. There is also evidence supporting a contrasting picture: Languages tend to support efficient, informative communication, often through semantic categories in which all exemplars are similar. Here, we explore this tension through computational analyses of existing cross‐language naming and sorting data from the domain of household containers. We find (a) formal evidence for historical semantic chaining, and (b) evidence that systems of categories in this domain nonetheless support near‐optimally efficient communication. Our results demonstrate that semantic chaining is compatible with efficient communication, and they suggest that chaining may be constrained by the functional need for efficient communication.     

Cognitive Metaphor Theory and the Metaphysics of Immediacy

One of the core tenets of cognitive metaphor theory is the claim that metaphors ground abstract knowledge in concrete, first‐hand experience. In this paper, I argue that this grounding hypothesis contains some problematic conceptual ambiguities and, under many reasonable interpretations, empirical difficulties. I present evidence that there are foundational obstacles to defining a coherent and cognitively valid concept of “metaphor” and “concrete meaning,” and some general problems with singling out certain domains of experience as more immediate than others. I conclude from these considerations that whatever the facts are about the comprehension of individual metaphors, the available evidence is incompatible with the notion of an underlying conceptual structure organized according to the immediacy of experience.     

句法和语义在汉语简单句理解中的作用

两个实验探讨句法和语义在汉语简单句加工中的作用及其相互关系。实验一采用施事判断任务,发现句法作用与语义可逆性的作用都很显著;实验二采用快速句子判断任务,发现句法作用是主要的,语义可逆性无显著作用;两个实验都发现句法与语义可逆性之间的交互作用不显著。这些结果表明：（１）在汉语简单句理解的过程中句法因素的作用是主要的,语义因素的作用是次要的,只要当实验任务更多地强调语义分析时,语义因素才有显著的作用。     

On the Logical Positivists' Theory of Truth: The Fundamental Problem and a New Perspective

The present article purports to show that the protocol sentence debate, pursued by some leading members of the Vienna Circle in the mid-1930s, was essentially a controversy over the explanation and the real significance of the concept of truth. It is further shown that the fundamental issue underlying the discussions about the concept of truth was the relationship between form and content, as well as between logic/language and the world. R. Carnap was the philosopher who most explicitly and systematically attempted to come to grips with this problem. It is shown that the form-content distinction pervades the three most important phases of Carnap's philosophical development: the structuralist (in Der logische Aufbau der Welt), the syntactical and the semantical. His final semantical stance is essentially determined by the concept of linguistic frameworks. The article purports to demonstrate that this concept cannot be dispensed with in philosophy, but that Carnap failed to work out its ontological implications. Finally, the concept of an internal ontology is briefly delineated. This revised version was published online in August 2006 with corrections to the Cover Date.     

Ethics and Imagination

Cognitive semantics has made important empirical findings about human conceptualization. In this paper some findings concerning moral concepts are analyzed and their implications for medical ethics discussed. The key idea is that morality has to do with metaphors and imagination rather than with well-defined concepts and deduction. It is argued that normative medical ethics to be psychologically realistic should take these findings seriously. This means that an imaginative casuistry is to be preferred compared to principlism and to other forms of casuistry. Furthermore, the metaphorical character of central principles in medical ethics such as autonomy, utility, justice, and integrity is indicated. Such principles are interpreted as rules of thumb summarizing the collective wisdom concerning prototype cases.     

Finite Sets and Natural Numbers in Intuitionistic TT Without Extensionality

In this paper, we prove that Heyting's arithmetic can be interpreted in an intuitionistic version of Russell's Simple Theory of Types without extensionality.     

Cut-Elimination and a Permutation-Free Sequent Calculus for Intuitionistic Logic

We describe a sequent calculus, based on work of Herbelin, of which the cut-free derivations are in 1-1 correspondence with the normal natural deduction proofs of intuitionistic logic. We present a simple proof of Herbelin's strong cut-elimination theorem for the calculus, using the recursive path ordering theorem of Dershowitz.