科技伦理责任观基本内容论析

当今时代,科技伦理失责问题日渐凸显,迫切需要构建科技伦理责任观,科学明晰科技伦理责任观的基本内容。本文认为科技伦理责任观的构建包括责任目标、责任主体、责任对象、责任原则和责任规范等基本内容,并对之作了分析和阐述。     

Fantasy proneness as a confounder of verbal lie detection tools

This study investigated whether high fantasy‐prone individuals have superior storytelling abilities. It also explored whether this trait is related to specific linguistic features (i.e. self‐references, cognitive complexity, and emotional words). Participants high (n = 30) and low (n = 30) on a fantasy proneness scale were instructed to write down a true and a fabricated story about an aversive situation in which they had been the victim. Stories were then examined using two verbal lie detection approaches: criteria‐based content analysis (CBCA) and linguistic inquiry and word count (LIWC). Irrespective of the truth status of the stories, independent observers rated stories of high fantasy‐prone individuals as being richer in all nine CBCA elements than those of low fantasy‐prone individuals. Furthermore, overall, high fantasy‐prone people used more self‐references in their stories compared with low fantasy‐prone individuals. High fantasy prones' fabricated stories scored higher on various truth indices than authentic stories of low fantasy prones. Thus, high fantasy‐prone people are good in creating a sense of authenticity, even when they fabricate stories. Forensic experts should bear this in mind when they employ verbal lie detection tools. Copyright © 2010 John Wiley & Sons, Ltd.     

典型自立者人格特征初探

用包含 2个问题的开放式问卷对 2 1 5名被试进行了调查 ,结果如下 :①共获得 1 0 6位自立者 ,被试最认同的典型自立者是郝思嘉、简·爱、孙少平和保尔·柯察金 4人 ;②被试更喜欢选择与自己同性别的自立者 ;③坚韧性、独立性、成熟性、主动性、道德性和开放性是被试最看重的自立者人格特征。最后 ,还对自立与自强的关系以及自立者人格特征等问题进行了讨论 ,认为 :①独立性、主动性、责任性、开放性与灵活性大致是自立者的 5种基本人格特征 ;②从自立到自强是一个连续体 ,但他们有不同的人格特征 ;③自立可以区分为特质自立和情境自立。     

Teens on the Internet—commercial application of a deconstructive analysis of ‘teen zine’ features

This paper presents the authors' approach to understanding drivers of interest for teen e‐zines (Internet magazines). The paper shows how a deconstruction of the current set of e‐zines provides the raw material for a conjoint measurement study, whereby the elements are mixed and matched in order to create new test concepts. From reactions to those test concepts one can identify four newly emerging segments: the ‘indifferents’, the ‘adults in training’, the ‘media and me’ and the ‘talk and celebrate being a teen’. Deconstruction applied to the competitive frame provides both a deeper understanding of the e‐zine landscape and input for newer and better e‐zines that are targeted to specific mindsets. Copyright © 2003 Henry Stewart Publications.     

Invisible Mothers: A Content Analysis of Motherhood Ideologies and Myths in Magazines

The purpose of this study is to identify prevalent motherhood ideologies and myths in contemporary women's magazines. The results indicate that contemporary magazines promote a traditional motherhood ideology, yet perpetuate motherhood myths that undermine mothers who stay home. Traditional motherhood, which excludes Women of Color and employed mothers, is promoted. Mothers are almost exclusively presented in the domestic, rather than the public or integrated domestic–public, contexts. Myths that employed mothers are busy, tired, and guilty, and that employed mothers neglect and are unattached to their children, are not upheld. However, negative myths that at-home mothers are confused, overwhelmed, and interested only in superficial topics are upheld in the magazines analyzed. The implications of these results on the perpetuation of patriarchy are discussed.     

Balanced states of mind in psychopathology and psychological well-being

The balanced states of mind (BSOM) model proposes that coping with stress and psychological well-being is a function of the BSOM ratio of positive thoughts to the sum of positive and negative thoughts. Based on different BSOM ratios, different BSOM categories are constructed to quantitatively differentiate levels of coping with stress and psychological well-being. The cognitive content-specificity hypothesis states that there are unique themes of semantic content in self-reported automatic thoughts particular to depression or anxiety. This study investigated the BSOM model and its cognitive content-specificity for depression, anxiety, anger, stress, life satisfaction, and happiness, based on negative and positive automatic thoughts. Three hundred and ninety-eight college students from Singapore participated in this study. First, BSOM ratio and positive automatic thoughts were positively correlated with life satisfaction and happiness, and negatively correlated with stress, anxiety, depression, and anger. In contrast, negative automatic thoughts were positively correlated with stress, anxiety, depression, and anger, and negatively correlated with life satisfaction and happiness. Second, levels of psychopathology and psychological well-being were statistically differentiable among the BSOM categories for depression, happiness, perceived stress, and life satisfaction; and less statistically differentiable among the BSOM categories for anxiety and anger, as expected based on the BSOM model and cognitive content-specificity hypothesis. Third, the results were more supportive of the BSOM model for depression, followed by happiness, perceived stress, life satisfaction, anxiety, and anger in terms of percentage of variance accounted for by BSOM categories, as expected based on the cognitive content-specificity hypothesis. Taken together, the results suggested that the more moderately positive thoughts one has (balanced by negative thoughts), the better mental health outcomes one has. Implications and limitations of these findings are discussed.     

Online daters' reactions to sexually explicit initiation messages

This study used expectancy violations theory and uses and gratifications theory to conduct an experiment investigating how the content of relationship initiation messages, recipients' gender, and recipients' motives for using online dating applications shape whether and how the initiation message violates recipients' expectations. Participants (N = 275) were recruited through an emergent adult population at a large Midwestern university and identified primarily as women (66.7%), heterosexual (79%), and white (64.5%). Participants were randomly assigned to imagine matching with someone through online dating who sent either a traditional greeting or sexually explicit content in their initial message. As predicted, receiving a sexually explicit message was more unexpected and perceived more negatively than receiving an ordinary greeting, but the intensity of that negative reaction was moderated by users' motives for using online dating apps and gender. Negative reactions to receiving sexually explicit content were amplified for women and individuals interested in long-term relationships. Negative reactions were dampened for men and online daters interested in casual sexual relationships. The implications of the findings are discussed in relation to expectancy violations theory and research on relationship initiation in online contexts.     

Teaching Introductory Upper‐Level Religion and Theology Classes

The undergraduate study of religion is predominantly undertaken by non‐majors who are meeting a general education requirement. This means that, while curricular discussions make important distinctions between the work of lower‐ and upper‐division courses, many religion and theology faculty are teaching hybrid courses that we call “introductory upper‐level courses.” These play an introductory role in general education while also serving the study of religion in a more advanced way. Attention to how these courses fit into multiple curricular goals will be important for the scholarship of teaching and learning in religious studies and theology. This essay draws on scholarship about introductory teaching and a survey of faculty about introductory upper‐level courses to argue that the content of such courses should be understood as serving the study of religion at an advanced level, the context should be understood as introducing general education goals, and the goals for intellectual growth must strike a challenging balance between the two.     

Rule Following,Error Theory and Eliminativism

Abstract

In this paper, I argue for three main claims. First, that there are two broad sorts of error theory about a particular region of thought and talk, eliminativist error theories and non-eliminativist error theories. Second, that an error theory about rule following can only be an eliminativist view of rule following, and therefore an eliminativist view of meaning and content on a par with Paul Churchland’s prima facie implausible eliminativism about the propositional attitudes. Third, that despite some superficial appearances to the contrary, non-eliminativist error theory does not provide a plausible vehicle for understanding the ‘sceptical solution’ to the sceptical paradox about rule-following developed in Saul Kripke’s Wittgenstein on Rules and Private Language.     

Representationalism,perceptual distortion and the limits of phenomenal concepts

This paper replies to objections from perceptual distortion (blur, perspective, double vision, etc.) against the representationalist thesis that the phenomenal characters of experiences supervene on their intentional contents. It has been argued that some pairs of distorted and undistorted experiences share contents without sharing phenomenal characters, which is incompatible with the supervenience thesis. In reply, I suggest that such cases are not counterexamples to the representationalist thesis because the contents of distorted experiences are always impoverished in some way compared to those of normal experiences. This can be shown by considering limit cases of perceptual distortion, for example, maximally blurry experiences, which manifestly lack details present in clear experiences. I argue that since there is no reasonable way to draw the line between distorted experiences that have degraded content and distorted experiences that do not, we should allow that an increase in distortion is always accompanied by a degradation in content. I also discuss the prospects for a positive account of the contents specific to distorted experiences. I argue that the prospects for such an account are dim, but that this is due to limitations of our phenomenal concepts, not to the falsity of the representationalist thesis.