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391.
The ability of behavioral scientists to assist society deal competently with destructive behavior relies upon a recognition of its causes. Despite the pervasiveness of violence in American society, the roots of destructiveness are still poorly understood. Five primary and five secondary factors found in the developmental histories of people who have become involved in serious destruction are identified and discussed. The confluence of these factors in the steps toward destructive acts are traced.  相似文献   
392.
This study used expectancy violations theory and uses and gratifications theory to conduct an experiment investigating how the content of relationship initiation messages, recipients' gender, and recipients' motives for using online dating applications shape whether and how the initiation message violates recipients' expectations. Participants (N = 275) were recruited through an emergent adult population at a large Midwestern university and identified primarily as women (66.7%), heterosexual (79%), and white (64.5%). Participants were randomly assigned to imagine matching with someone through online dating who sent either a traditional greeting or sexually explicit content in their initial message. As predicted, receiving a sexually explicit message was more unexpected and perceived more negatively than receiving an ordinary greeting, but the intensity of that negative reaction was moderated by users' motives for using online dating apps and gender. Negative reactions to receiving sexually explicit content were amplified for women and individuals interested in long-term relationships. Negative reactions were dampened for men and online daters interested in casual sexual relationships. The implications of the findings are discussed in relation to expectancy violations theory and research on relationship initiation in online contexts.  相似文献   
393.
The undergraduate study of religion is predominantly undertaken by non‐majors who are meeting a general education requirement. This means that, while curricular discussions make important distinctions between the work of lower‐ and upper‐division courses, many religion and theology faculty are teaching hybrid courses that we call “introductory upper‐level courses.” These play an introductory role in general education while also serving the study of religion in a more advanced way. Attention to how these courses fit into multiple curricular goals will be important for the scholarship of teaching and learning in religious studies and theology. This essay draws on scholarship about introductory teaching and a survey of faculty about introductory upper‐level courses to argue that the content of such courses should be understood as serving the study of religion at an advanced level, the context should be understood as introducing general education goals, and the goals for intellectual growth must strike a challenging balance between the two.  相似文献   
394.
Abstract

In this paper, I argue for three main claims. First, that there are two broad sorts of error theory about a particular region of thought and talk, eliminativist error theories and non-eliminativist error theories. Second, that an error theory about rule following can only be an eliminativist view of rule following, and therefore an eliminativist view of meaning and content on a par with Paul Churchland’s prima facie implausible eliminativism about the propositional attitudes. Third, that despite some superficial appearances to the contrary, non-eliminativist error theory does not provide a plausible vehicle for understanding the ‘sceptical solution’ to the sceptical paradox about rule-following developed in Saul Kripke’s Wittgenstein on Rules and Private Language.  相似文献   
395.
This paper replies to objections from perceptual distortion (blur, perspective, double vision, etc.) against the representationalist thesis that the phenomenal characters of experiences supervene on their intentional contents. It has been argued that some pairs of distorted and undistorted experiences share contents without sharing phenomenal characters, which is incompatible with the supervenience thesis. In reply, I suggest that such cases are not counterexamples to the representationalist thesis because the contents of distorted experiences are always impoverished in some way compared to those of normal experiences. This can be shown by considering limit cases of perceptual distortion, for example, maximally blurry experiences, which manifestly lack details present in clear experiences. I argue that since there is no reasonable way to draw the line between distorted experiences that have degraded content and distorted experiences that do not, we should allow that an increase in distortion is always accompanied by a degradation in content. I also discuss the prospects for a positive account of the contents specific to distorted experiences. I argue that the prospects for such an account are dim, but that this is due to limitations of our phenomenal concepts, not to the falsity of the representationalist thesis.  相似文献   
396.
Patrice Philie 《Metaphilosophy》2016,47(4-5):656-678
In its most general form, the issue of intentionality takes the following shape: How can something be about something else? In basic cases, this relation is one between a subjective occurrence and a state of affairs, allowing the problem of intentionality to be articulated in this manner: What makes it the case that a subjective occurrence has the capacity to be about something external to it? The views of John McDowell on intentionality form the focus of this article. They are examined through the notion of content and via the later Wittgenstein's standpoint on content and intentionality. The main objective is to reach a conspicuous perspective of McDowell's stance on intentionality in order to uncover its presuppositions. This leads to the identification of a pivotal point of tension in McDowell's philosophical commitments, in particular the extent to which he can legitimately claim to be a quietist.  相似文献   
397.
A computer program was developed in an attempt to differentiate the dreams of males from females. Hypothesized gender predictors were based on previous literature concerning both dream content and written language features. Dream reports from home-collected dream diaries of 100 male (144 dreams) and 100 female (144 dreams) adolescent Anglophones were matched for equal length. They were first scored with the Hall and Van de Castle (HVDC) scales and quantified using DreamSAT. Two male and two female undergraduate students were asked to read all dreams and predict the dreamer’s gender. They averaged a pairwise percent correct gender prediction of 75.8% (κ = 0.516), while the Automatic Analysis showed that the computer program’s accuracy was 74.5% (κ = 0.492), both of which were higher than chance of 50% (κ = 0.00). The prediction levels were maintained when dreams containing obvious gender identifiers were eliminated and integration of HVDC scales did not improve prediction.  相似文献   
398.
Our study explored whether the characteristics of pretreatment trauma narratives could be used as indicators of posttraumatic stress disorder (PTSD) symptom severity before treatment. We also studied whether pretreatment characteristics could predict treatment efficacy. Although several studies suggest that fragmentation, proportion of internal events, and length in trauma narratives are associated with PTSD symptomatology, there are contradictions in the findings. Given the differences in trauma response between men and women, we considered the potential influence of gender. Before beginning a cognitive-behavioral therapy treatment, 66 participants verbally recounted their traumatic event during a diagnostic interview. After treatment, 48 participants once again provided a trauma narrative. PTSD symptom severity was assessed using the Clinician-Administered PTSD Scale. Linear regression analyses revealed that none of the pretreatment characteristics predicted treatment efficacy. Furthermore, the length of the trauma narrative was the only pretreatment characteristic that correlated with pretreatment PTSD symptomatology. This suggests that more severe symptomatology is associated with shorter narratives. We only found a significant gender difference in narrative length, which was longer in women than in men. Our findings not only highlight the need for additional research on the link between trauma narratives and PTSD symptomatology, but also stress the necessity of considering gender in this field of research. This could allow for enhanced treatments to target gender-specific needs, thus leading to more individualized care for PTSD patients.  相似文献   
399.
This study explored the reasons and motives underlying the decisions of individuals with strong Machiavellian attitudes (High Machs). One hundred and fifty undergraduate students completed the Mach‐IV test, and their contributions to, financial success in and narrative reports of a public goods game were analysed. High Machs contributed less to the public good and gained more benefit than Low Machs. Analysis of the narrative reports showed that High Machs used significantly fewer verbs referring to emotional involvement and first person plural verb forms, than did Low Machs. This study confirmed previous findings that High Machs have a cool and rational character and a proself orientation and showed that their lack of group orientation may account for their low cooperation in social dilemmas. The results of narrative content analysis provide a new perspective on the motives and values behind High Machs' decisions and success in different fields of social life.  相似文献   
400.
One explanation for the dearth of women in elected office is that voters stereotype candidates based on their gender. Research in this vein often assumes that female candidates will be stereotyped similarly to women (e.g., as compassionate) and measures stereotypes as such. We question this assumption, proposing instead that female politicians constitute a subtype—a new stereotypical category with its own qualities—of the broader group of women. We compare the content of female politician stereotypes to other relevant comparison groups including politicians, male politicians, and female professionals. Using a classic methodology to determine stereotype content (Katz & Braly, 1933), we find that female politicians do not share the qualities that are ascribed to women (e.g., warm, empathetic). Our results show that female politicians seem to be “losing” on male stereotypical qualities while also not having any advantage on qualities typical of women. The content of female politician stereotypes is nebulous and lacks clarity in comparison to all other groups examined. We discuss implications for the future measurement of politician stereotypes.  相似文献   
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