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121.
Consumers are often viewed unfavorably when using luxury products. They are seen as seeking status and managing impressions, and therefore judged as inauthentic. How can luxury consumers alleviate these negative social consequences? Our pilot studies suggest that although many consumers are passionate about luxury products and brands, they avoid sharing this passion with others because they fear being judged negatively. However, we propose that publicly expressing one's passion for luxury can mitigate the social costs of luxury consumption. Six experiments (including three supplemental experiments) show that expressing passion for luxury causes others to perceive luxury consumers as more authentic, consequently increasing perceptions of their warmth and trustworthiness, and leading others to demonstrate greater interest in knowing more about them. Expressing passion for luxury enhances perceived authenticity by prompting observers to attribute the luxury consumption more to intrinsic motivation (e.g., consuming luxury for inherent enjoyment and pleasure) rather than extrinsic motivation (e.g., status enhancement). The effects of passion expression are attenuated for non-luxury consumption because non-luxury consumption is generally unlikely to elicit inferences about extrinsic motives.  相似文献   
122.
好奇是驱动信息寻求行为最主要的内部动机。从感知信息缺口使好奇发生,到对控制进行价值评估,信息寻求行为发生,再到目标信息获得使好奇满足,每一环节都受到当前信息输入和上一环节反馈输出的影响,它们构成了一个反馈循环。该循环还嵌入在个体的终生发展过程中,随着经验积累和脑的发育不断变化。好奇反馈循环模型融入了控制的期望价值模型和贝叶斯强化学习框架,整合了来自监控系统、奖赏系统、控制系统等多个脑功能系统的研究证据,为理解好奇的神经生理机制提供了新思路。  相似文献   
123.
家庭社会经济地位、智力和内部动机与创造性的关系   总被引:17,自引:0,他引:17       下载免费PDF全文
以415名初二和高二年级学生为对象,采用修订后的《青少年科学创造性测验》,考察了家庭社会经济地位(SES)、智力和内部动机与创造性的关系。结果发现:(1)家庭SES、智力、内部动机与创造性之间有显著正相关。(2)作为环境因素,家庭SES对创造性有显著预测作用,其标准化路径系数分别等于或高于智力和内部动机等个体因素的系数。(3)家庭SES对创造性既有直接影响,同时通过智力又有间接影响;智力和内部动机对创造性分别有直接影响。  相似文献   
124.
It is argued that the so-called fitting attitude- or buck-passing pattern of analysis may be applied to personal values too (and not only to impersonal values, which is the standard analysandum) if the analysans is fine-tuned in the following way: An object has personal value for a person a, if and only if there is reason to favour it for a’s sake (where “favour” is a place-holder for different pro-responses that are called for by the value bearer). One benefit with it is its wide range: different kinds of values are analysable by the same general formula. Moreover, by situating the distinguishing quality in the attitude rather than the reason part, the analysis admits that personal value is recognizable as a value not only by the person for whom it has personal value, but for everyone else too. We thereby avoid facing two completely different notions of value, viz., one pertaining to impersonal value, and another to personal value. The analysis also elucidates why we are (at least pro tanto) justified in our concern for objects that are valuable for us; if value just is, as it is suggested, the existence of reasons for such a concern, the justification is immediately forthcoming.  相似文献   
125.
The Self-Regulation of Motivation Model suggests that the experience of interest is an important source of human motivation and that people often strategically regulate the experience of interest. Previous work based on this model suggests that the social context may influence this process at multiple points. The present research focuses on whether talking to others about an activity experience is one means by which individuals evaluate how interesting that activity is. In Study 1 college students completed questionnaires that asked about real life experiences where working on an activity was more interesting because they worked with others. They described experiences that occurred first in any domain, and then that occurred specifically in the school domain. Results suggested that the more students talked with others about the activity after it happened the more they reported greater interest in the activity after the conversations. In the school domain, this was especially true for Latinos and for individuals who scored higher on the Relational Self-Construal scale. Study 2 employed a lab paradigm to control for the task that individuals talked to others about and to examine whether the nature of listeners’ reactions influenced the speaker’s interest even after the study was ostensibly over. First, replicating Pasupathi and Rich (2005, ‘Inattentive listening undermines self-verification in personal storytelling’, Journal of Personality 73, pp. 1051–1086) college students who talked to a distracted friend about a computer game during the lab session reported a significant drop in interest relative to those who talked to attentive friends, regardless of whether the attentive listeners agreed or disagreed with participants. Importantly, interest ratings at a 4–6 week follow-up were affected by the perceived responsiveness of listeners during spontaneous conversational retellings outside the lab, controlling for interest levels at the end of the lab session. Taken together, results suggest that social interaction plays an important role in regulating activity interest even beyond the immediate activity experience.  相似文献   
126.
学习不良儿童的元认知偏差:内部线索的影响   总被引:1,自引:0,他引:1  
通过改变实验材料内部线索,旨在考察内部线索在学习不良儿童元认知偏差形成过程中的影响。实验1发现,学习不良儿童低关联字对的元认知偏差显著高于一般儿童,关联强度对学习判断的影响显著小于对测试成绩的影响;实验2发现,学习不良儿童反向方向字对的元认知偏差显著高于一般儿童,关联方向对学习判断的影响显著小于对测试成绩的影响。综合以上研究发现,相对一般儿童,学习不良儿童存在更大的元认知偏差,内部线索对学习判断和测试成绩的影响不一致模式适用于两组儿童。  相似文献   
127.
自我决定理论认为,内部动机是主观幸福感的重要影响因素。为了探究大学生专业内部动机与主观幸福感的内部机制,研究者使用专业内部动机问卷、专业投入问卷、主观专业成就问卷、主观幸福感问卷对3527名在校大学生进行了调查。研究结果表明:(1)专业内部动机正向预测主观幸福感;(2)专业投入在专业内部动机与主观幸福感之间起中介作用;(3) 主观专业成就在专业内部动机与主观幸福感之间起中介作用;(4)专业投入和主观专业成就在专业内部动机和主观幸福感之间起链式中介效应。据此得出结论:专业投入和主观专业成就在专业内部动机和主观幸福感之间起链式中介效应。  相似文献   
128.
科技人员创造动机与创造力的研究   总被引:1,自引:0,他引:1  
本研究初步探讨了我国科技人员创造动机与创造力的关系及其基本特征。 1 74名科技人员回答了成就目标、内部动机与外部动机、创造动机和创造力问卷。研究结果表明我国科技人员有较高的创造力和创造动机水平 ,在动机中内部动机水平最高。在动机与创造力的关系上 ,内部动机对创造力的直接与间接影响均达到了显著水平 ,外部动机对创造力的负面影响没有达到显著水平 ,任务目标对创造力无影响 ,自我目标对创造力的积极影响未达到显著水平。  相似文献   
129.
130.
Abstract: Kant has argued that moral requirements are categorical. Kant's claim has been challenged by some contemporary philosophers; this article defends Kant's doctrine. I argue that Kant's claim captures the unique feature of moral requirements. The main arguments against Kant's claim focus on one condition that a categorical imperative must meet: to be independent of desires. I argue that there is another important, but often ignored, condition that a categorical imperative must meet, and this second condition is crucial to understanding why moral requirements are not hypothetical. I also argue that the claim that moral requirements are not categorical because they depend on desires for motivation is beside the point. The issue of whether moral requirements are categorical is not an issue about whether moral desires or feelings are necessary for moral motivation but are rather an issue about the ground of moral desires or moral feelings. Moral requirements are categorical because they are requirements of reason, and reason makes moral desires or feelings possible.  相似文献   
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