Close Encounters in the Liminal Zone: Experiments in Imaginal Communication Part I

The phenomenology of the experience of being in psychic contact with another person was explored in a series of observations using a novel dyadic interaction in imaginal space. Research participants working in pairs with eyes closed received instructions to imagine being in mental contact with one another for three minutes while they observed their internal experiences. Their reports indicated that the imagined contact was experienced as real, as intimate, and aroused the ambivalences usually associated with intimacy as well as phenomena suggestive of projective identification effects. This first part demonstrated that the liminal zone, or the transitional space between individuals, can be experimentally observed through the imagination. Part II of this report will present evidence that the experienced psychic contact was more than 'just imagination', and involved transpersonal interactions, including suggestions of synchronicity and telepathy.     

Migration for love? Love and intimacy in marriage migration processes

According to Australian regulations, the right to marriage migration applies only to genuine relationships. Marriage migration couples must demonstrate to state agents the authenticity of their romantic attachments in order to achieve a positive outcome in their applications. This article examines how love and intimacy in the context of Australian immigration regulations are interpreted by Thai women who originate from a non-Western culture. Drawing on interviews and ethnographic work with 15 Thai women marriage migrants, this article illustrates the ways in which the practical actions of caring and sharing are mobilized as important strategies for expressing real love and intimacy in marriage migration processes. Thus, although these women narrate their migration experiences as based on love and intimacy, such narratives are not free from global economic and structural inequalities. Women's constructions of love and intimacy presented here can transform over time in response to new personal experiences, changing social contexts and fluctuating circumstances in the processes of marriage migration.     

Women, piety and practice: A study of women and religious practice in Malaysia

While the definition of religion in sociology has been highly contentious, we define religion in this article as simply the acts of piety that are conducted within the religious sphere. The point of this definition is to draw attention to practice and away from belief. This approach to religion appears to be especially useful in the case of contemporary Islam, where female piety has become a significant aspect of religious renewal. The idea of a religious sphere is taken from the work of Luc Boltanski and his colleagues who have coined the expression ‘the inspirational city’. Religion thus consists of acts of piety within the inspirational city, where this space is seen to be in tension with the secular city. The measurement of piety in everyday life sharply differentiates the profane world from religion. These ideas are explored in this article through qualitative data that are drawn from a small sample of pious women in contemporary Malaysia. We explore three aspects of female piety: veiling, polygamy and child-rearing. The article attempts to understand the terms in which piety is measured within the broader context of the Islamization of public life in Malaysia.     

A friend is a present you give to your “Self”: Avoidance of intimacy moderates the effects of friends on self-liking

The current research proposes that thinking about friends improves feelings about the self and does so differentially depending on avoidance of intimacy. Based on previous findings that individuals who avoid intimacy in relationships (avoidant individuals) contrast their self-concepts with primed friends whereas those who pursue intimacy in relationships (non-avoidant individuals) assimilate their self-concepts to primed friends [Gabriel, S., Carvallo, M., Dean, K., Tippin, B. D., & Renaud, J. (2005). How I see “Me” depends on how I see “We”: The role of avoidance of intimacy in social comparison. Personality and Social Psychology Bulletin, 31, 156-157], we predicted that friends who embody negative aspects of self would lead avoidant individuals to like themselves more, whereas friends who embody positive aspects of self would lead non-avoidant individuals to like themselves more. A pretest determined that good friends were seen as more similar to positive and ideal aspects of the self, whereas friends about whom participants had more mixed feelings (ambivalent friends) were seen as more similar to disliked and feared aspects of the self. Four experiments supported the main hypotheses. In Experiment 1, non-avoidant individuals like themselves more when good friends were primed. In Experiment 2, avoidant individuals like themselves more when ambivalent friends were primed. In Experiment 3, non-avoidant individuals liked themselves better after thinking about a friend’s positive traits, whereas avoidant individuals liked themselves better after thinking about a friend’s negative traits. In Experiment 4, all individuals under self-esteem threat strategically brought friends to mind who would help them like themselves more.     

Creativity and dialectical phenomena From dialectical edge to dialectical space1

The seeds of creativity have the potential to germinate and flourish within the rich, ambiguous and unsettling tapestry of the core dialectical tensions related to the central organizing dialectic, life and death, generated in the patient‐analyst relating. The author introduces the concept of the ‘dialectical edge’ and describes it as the pivotal point in the dialectical struggle within these core dialectical dilemmas. This is a fluid, emotionally evocative threshold, where there is maximum potential for change, as well as for homeostatic stagnation. Drawing on Winnicott, the author illustrates how the presence of an edge within these dialectical dilemmas has the potential to open up into a creative, reflective space. He suggests that this, however, will depend on the therapist's capacity to contain/hold at this edge the arousing and intense affects‐such as anxiety, dread, excitement and passion‐that are inevitably generated at these pivotal relational moments. This will determine whether the patient will move forwards into the light of a creative, reflective, dialectical space, or backwards into collapsed, non‐reflective darkness, where fluid oscillation is transformed into rigid ossification. The author uses a clinical example to illustrate these dialectical phenomena, with a special focus on two clinically relevant dialectics, i.e. ‘ritual versus spontaneity’ and ‘closeness versus separateness’.     

Is There Such a Thing as “Christian” Sex?

It is challenging for Christian pastors and counselors to discuss human sexuality in ways which do not alienate liberals on the left, conservatives on the right, or biologists in the middle. Feminists frequently see males as dominating or insensitive, and conservative Christians sometimes feed into this by emphasizing patriarchal models of marriage as if this were the biblical paradigm for all time. Evolutionary biologists view sexuality primarily as a means of propagating the species. Into this cacophony of strident voices the Christian seeks to inject a calm but clear message: Christian sexuality is primarily a search for intimacy. In a culture obsessed with sexuality as entertainment, the followers of Christ call others to view human sexuality not primarily in terms of eroticism, power, or procreation, but rather in terms of psychological intimacy. From a biblical perspective, becoming one flesh, with one's mate also provides the occasion for becoming a co-creator with the eternal I AM. In addition to the procreational potential and orgasmic excitement provided by sexual intercourse, God intended for these encounters to be loaded with an abundance of psychological intimacy. Intimacy is the raison d'etre of sexual relationships. Intimacy provides sexuality with a quality that can mollify crises in the present life, and imbue sexuality with a splendor worthy of the next life as well.     

中小学生师生关系发展特征研究

本研究从学生角度去探讨中小学师生关系在亲密性、主动性和合作性等方面的特点。研究结果表明：师生关系亲密性总体呈随年级升高下降的趋势,女生在师生关系亲密性上得分比男生高;师生关系主动性总体随年级升高而降低,年级X性别的交互作用在中小学都很明提;师生关系合作性总体随年级升高而降低,年级X性别的交互作用最明显出现在小四至初二阶段;师生关系的亲密性、合作性和主动性三方面并非平均发展,合作性表现最高,主动性表现最低,亲密性居中。     

Identity and Intimacy Development,Humor Styles,and Psychological Well-Being

This study explored how humor may be involved in the identity and intimacy stages of Erikson’s psychosocial model and also bear on psychological well-being. Participants completed measures of identity and intimacy development, several humor styles, and psychological well-being. Findings revealed that greater identity development was associated with more self-enhancing and affiliative humor use and less self-defeating humor use. Greater intimacy, in turn, was associated with higher affiliative humor and lower self-defeating humor use. Additional findings indicated that the prediction of psychological well-being was significantly enhanced when identity, intimacy, and humor styles were all taken into account. These findings were then considered in terms of specifying the underlying processes that may account for the observed links between identity, intimacy, humor styles, and well-being.     

Sibling relationships and civic engagement: A longitudinal study of Chinese young adults

This study examined the longitudinal associations of sibling intimacy and conflict with civic attitudes and behaviours among Chinese young adults. At two time points separated by about 12 months, questionnaire data were collected from 272 Chinese college students (mean age at Time 1 = 19.68 years; 69% female), students who studied in Hong Kong and had at least one sibling. Students rated their intimacy and conflict with their siblings and their parents at Time 1, and their civic attitudes and behaviours at both time points. Hierarchical regression revealed that, controlling for demographic characteristics and parent–child intimacy and conflict, sibling intimacy predicted increases in both civic attitudes and behaviours. Sibling conflict was a non-significant predictor, however. Findings highlighted the roles of siblings in understanding civic development in young adulthood and the utility of targeting sibling intimacy as means to foster young adults' positive attitudes to and active participation in civic activities.     

Couple Relationship Distress and Observed Expression of Intimacy During Reminiscence About Positive Relationship Events

Satisfied couples report that positive, intimate communication is central to their relationship. We developed the positive reminiscence task, in which couples discuss positive relationship moments to assess communication of positive intimacy. The behavior and heart rate of 28 satisfied and 25 distressed couples were assessed during positive reminiscence and problem solving. As predicted, satisfied couples demonstrated higher rates of positive affect and dyadic intimacy than distressed couples during positive reminiscence, and these positive behaviors occurred at much lower rates during problem solving than positive reminiscence. However, the differences between distressed and satisfied couples were more marked on most assessed behaviors during problem solving rather than positive reminiscence. Two notable exceptions were that dyadic intimacy and sadness differed more between distressed and satisfied couples during positive reminiscence than problem solving. The positive reminiscence task assesses intimate behaviors in a manner likely to be useful in research and practice.