Modal Logic for Other-World Agnostics: Neutrality and Halldén Incompleteness

The logic of ‘elsewhere,’ i.e., of a sentence operator interpretable as attaching to a formula to yield a formula true at a point in a Kripke model just in case the first formula is true at all other points in the model, has been applied in settings in which the points in question represent spatial positions (explaining the use of the word ‘elsewhere’), as well as in the case in which they represent moments of time. This logic is applied here to the alethic modal case, in which the points are thought of as possible worlds, with the suggestion that its deployment clarifies aspects of a position explored by John Divers un-der the name ‘modal agnosticism.’ In particular, it makes available a logic whose Halldén incompleteness explicitly registers the agnostic element of the position – its neutrality as between modal realism and modal anti-realism.     

La rationalité de l'incohérence en conversation schizophrène (Analyse pragmatique conversationnelle et sémantique formelle)

We base on well known researches in pragmatics, linguistics and psychology of communication who define the schizophrenics troubles of thought according to their intrication with some properties of language, discourse and conversation. But we observe that those researches fail to represent the cognitive rationality of incoherence. We prepare a new method of analysis which takes the dynamical properties of verbal interaction sequences into account that constitute the natural context of the trouble's expression. This method connects a discourse representation theory (DRT) to aspects of pragmatics and conversational analysis. In the way we make such a model suitable to discontinuity in verbal interaction, we show it is possible 1) to describe the specific processes of thought of the schizophrenic speaker and “normal” and 2) to decipher the dialogical mechanism, probably in part archaic, which maintains the exchange despite disturbances.     

The other between fear and desire – countertransference fantasy as a bridge between me and the other

This paper attempts to show how unrepresented rupture/injury of primary expectations of the early relationship is reactivated in the analytic process. This becomes perceptible especially as unconscious fear and a specific defence described as ‘living behind a glass-wall’. The author, however, postulates the existence of an inherent dialogical-dyadic principle in the psyche, which she calls archetypal hope, and shows how this principle may become active in the analytical space. These aspects of analytical treatments are sketched with two vignettes, in which unconscious processes of exchange cause the analyst to experience unrepresented states. The author describes how the analyst is gradually able to experience and understand this, and how this understanding finally – without first becoming explicit – becomes effective in the analytical space. Special attention is given to the analytic attitude. A readiness to accept and move into regression and a receptivity to attune to the early sensory experience of the analysand is regarded as essential. Through this the analyst gains access to the inner space of the analysand and, through bodily experience and pre-symbolic processes, the unrepresented may thus become figurable. The reverie and countertransference fantasies are understood as a bridge: they connect the analytic pair. However, the reverie also creates the transition between that which was not – the absent representation – and that which wants to emerge. It thus bridges the personal unconscious (implicit expectation) and the archetypal (the archetypal hope). Through this, the space of hope may become a space of possibility, and help bridge the chasm between the experienced and the hoped-for.     

Une approche de l’évolution des relations entre conseil (en orientation,en insertion, à l’emploi) et sélection professionnelle

An approach to the evolution of the relations between school and career counselling activities and those of personnel selection during the 20th century in France leads to distinguish between three periods. During the first one, these activities (organised around the notion of aptitudes) were close. The second period was marked by the birth of procedures for selecting and distributing the students within the school organisation: vocational counselling activities grew apart from those in the domains of employment counselling and selection. In the last period (characterized by a high unemployment rate and a growth of very flexible forms of work and employment) these different activities – organised around the notion of competence – came closer. In short, these activities appear to find their meaning only through their reciprocal links, in connection with the kind of work and school organizations where they take place.     

Évaluation de l'efficacité d'un entraînement mnésique chez des personnes très âgées dépressives institutionnalisées

The focus of this work is to study the influence of “memory's training” on a group of 27 depressed elderly residents (age's mean = 84.77; GDS's mean = 17.7) and 28 non-depressed elderly residents (age's mean = 84.96; GDS's mean = 3.5) with self-reported memory loss. The training's task was a free recall using mmemonic method of Loci with each person. Results showed that depressed residents increase their performances during the training's sessions like non-depressed residents but not to the post-test. Consequently, the memory complaint is an indicator to propose to elderly person memory's training if the prevalence of depression is establish, so it is to be hoped that further or additional interventions be proposed.     

Influences on my clinical practice and identity. Jungian analysis on the couch–what and where is the truth of it?

The author considers the various influences that have shaped his clinical practice and particular identity as a Jungian analyst. It is hoped that the sharing of these observations will, like a shard of a hologram, reflect aspects of the Jungian community as a whole. The author also attempts to put Jungian analysis ‘on the couch’ by looking at the current debate in the Journal between traditional and relational psychoanalysis. This is compared to the discourse that philosophy has been struggling with for centuries concerning the nature of truth.     

The Fibonacci Life‐Chart Method (FLCM) as a foundation for Carl Jung's theory of synchronicity

Since the scientific method requires events to be subject to controlled examination it would seem that synchronicities are not scientifically investigable. Jung speculated that because these incredible events are like the random sparks of a firefly they cannot be pinned down. However, doubting Jung's doubts, the author provides a possible method of elucidating these seemingly random and elusive events. The author draws on a new method, designated the Fibonacci Life‐Chart Method (FLCM), which categorizes phase transitions and Phi fractal scaling in human development based on the occurrence of Fibonacci numbers in biological cell division and self‐organizing systems. The FLCM offers an orientation towards psychological experience that may have relevance to Jung's theory of synchronicity in which connections are deemed to be intrinsically meaningful rather than demonstrable consequences of cause and effect. In such a model synchronistic events can be seen to be, as the self‐organizing system enlarges, manifestations of self‐organized critical moments and Phi fractal scaling. Recommendations for future studies include testing the results of the FLCM using case reports of synchronistic and spiritual experiences.