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91.
Prayer,Patronage, and Personal Agency in Nicaraguan Accounts of Receiving International Aid
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LiErin Probasco 《Journal for the scientific study of religion》2016,55(2):233-249
This article examines how religious beliefs and practices influence the reception of international relief and development aid in impoverished communities. Specifically, I explain how Nicaraguan recipients’ prayers both enhance and constrain their ability to assert themselves as “empowered” actors during aid interactions. Data come from observations and interviews over a two‐year period with 81 Nicaraguans in communities that receive aid from Christian development organizations. Compared to secular constructions of aid interactions, prayers provide space for Nicaraguans to position themselves as influential actors effecting change for themselves or their families. Through prayers, recipients portray themselves as influencing the actions of more powerful parties, including God and potential donors. They also pray for donors’ well‐being, thereby offering spiritual reciprocity for material gifts. However, the same prayers that empower individuals at the interpersonal level constrain their ability to envision transformation of social structures. These findings shape understandings of prayer as aligning actions, of the moral and social dimensions of receiving care from strangers, and of the complex and contradictory ways religious practices influence discourses of empowerment and development. 相似文献
92.
“Put Yourself in Their Shoes”: Testing Empathy's Ability to Motivate Cosmopolitan Behavior
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Nicholas Faulkner 《Political psychology》2018,39(1):217-228
Political theorists have long contemplated the concept of cosmopolitanism, yet almost no empirical studies have investigated how individuals can be encouraged to act as ethical cosmopolitans in practice. This article reports the findings of an experiment designed to investigate the effect of empathy on cosmopolitan‐helping behavior. The extent to which empathy may be useful in motivating cosmopolitan behavior has been the subject of substantial debate among political theorists. Empathy was manipulated using a perspective‐taking technique adapted from social psychological research, and the extent to which individuals were willing to engage in cosmopolitan helping was measured. Results showed that perspective taking increased cosmopolitan helping and that empathy mediated that effect. Furthermore, empathy was found to predict cosmopolitan helping even after controlling for several related constructs. Overall, results indicate that increasing empathy by encouraging people to take the perspective of distant individuals is a promising way to foster cosmopolitan helping. 相似文献
93.
Ling Jin 《Counselling psychology quarterly》2018,31(1):59-78
This study examined the relationships of adult attachment, mental toughness (MT), and psychological well-being of international students. We hypothesized that attachment anxiety and avoidance would predict psychological well-being outcome variables and that MT would mediate the attachment-wellbeing links. The participants were 217 international students from a large public college in the United States. Structure Equation Modeling analyses were used to examine the proposed mediation effects. Result showed that MT functioned as a mediator for the paths between attachment anxiety and the two well-being latent variables of psychological distress and life satisfaction. On the other hand, attachment avoidance was found to have a more direct effect on adjustment difficulties without going through MT. Limitation and counseling implications are discussed. 相似文献
94.
This article provides a speech act analysis of ‘crime-enacting’ provisions in criminal statutes, focusing on the illocutionary force of these provisions. These provisions commonly set out not only particular crimes and their characteristics but also their associated penalties. Enactment of a statute brings into force new social facts, typically norms, through the official utterance of linguistic material. These norms are supposed to guide behaviour: they tell us what we must, may, or must not do. Our main claim is that the illocutionary force of such provisions is primarily ‘world-creating’, i.e. effective, or declarational, rather than directive (behaviour-guiding). We assume that directive illocutionary force is either direct or indirect, showing that provisions need not contain the linguistic items that make for direct directives and that according to standard tests no indirect directive is present. A potential counter-argument is that any utterance serving to direct behaviour is necessarily a directive. We show that this behaviour-directing property is shared by some clear non-directives. 相似文献
95.
《Canadian journal of philosophy》2012,42(2):255-275
In his important recent book, Aaron James has defended a principle – Collective Due Care – for determining when a form of economic integration is morally objectionable because it causes unjustified harm (including unemployment, wage suppression and diminished working conditions). This essay argues that Collective Due Care would yield implausible judgements about trade practices and would be too indeterminate to play the practical role for which it is intended. 相似文献
96.
Elena S. Yakunina Ingrid K. Weigold Arne Weigold Sanja Hercegovac Noha Elsayed 《Journal of counseling and development : JCD》2013,91(2):216-223
International students are often encouraged to cope with acculturative stress by relying on personal and multicultural strengths. The authors explored this assumption by testing personal growth initiative, hardiness, and universal‐diverse orientation as predictors of international students’ acculturative stress and adjustment. Data from 336 international students supported a partially mediated model, such that greater levels of personal and multicultural strengths predicted less acculturative problems, thus leading to better adjustment. 相似文献
97.
Miguel Clemente Díaz 《Estudios de Psicología》2013,34(17):39-56
ResumenSe analiza la importancia de la prevención mecánica ambiental de la delincuencia, para lo cual se ofrece una visión teórica previa tanto de las explicaciones del hecho delictivo como de sus posibles soluciones. A continuación, se plantea la prevención mediante el Diseño Ambiental, destacándose como puntos principales la visión Sociobiológica, los aspectos espaciales de la conducta desviada, la noción de «espacio defendible», la geografía del delito, los mapas cognitivos y la conducta criminal, el diseño ambiental de las cárceles, y un posible modelo integrativo. 相似文献
98.
James A. Yunker 《World Futures: Journal of General Evolution》2013,69(6):409-436
Because recent contributions on world government in the international relations (IR) literature have focused on relatively nebulous issues, they are of limited usefulness for illuminating whether or not an actual world government would advance the human prospect. This question cannot be sensibly addressed unless in the light of a specific institutional proposal. Along the authority-effectiveness continuum separating the relatively ineffectual existent United Nations on the one hand, and the traditional world federalist ideal of the omnipotent world state on the other, there are intermediate possibilities not subject to the respective disadvantages of the extreme endpoints of this continuum. 相似文献
99.
《Women & Therapy》2013,36(3-4):135-136
SUMMARY With the number of incarcerated women rising in the United States, scholarship and activism has focused more explicitly on the backgrounds, criminal contexts, and programming needs of the imprisoned population. This article focuses on motherhood and relies on qualitative life-history interviews with thirty women in a southwestern detention center. The women's narratives are used to further our understanding of the ways in which motherhood (1) resonates with incarcerated women's self-perceptions, (2) relates to their motivations for crime, and (3) informs therapeutic programming within the carceral1 environment. In order to address the needs of a critical, yet often ignored, correctional population, we specifically examine the ways in which gender-specific therapeutic approaches may be applied to a jail facility where continuous, in-depth programming may be challenging due to inmate turn-around and unrest. 相似文献
100.
Carmen Schuhmann 《欧洲心理治疗、咨询与健康杂志》2013,15(1):21-38
Counsellors working with prisoners often listen to stories that are both stories of crime and stories of suffering. From a criminal justice perspective, the suffering of offenders is deliberately inflicted as punishment. From a counselling perspective, however, responding to the suffering of a client and even trying to relieve it is a basic ethical concern. So counsellors, working with offenders, may face the ethical question of how to integrate a response to the suffering of offenders with a response to crime, especially when confronted with stories of cruel, violent crimes. In this paper, it is argued that a narrative perspective on counselling offers a framework in which these responses may be integrated. Here, the principle of recognizing privileged authorship of persons is crucial. The concepts of ‘double listening for implicit others’ and ‘relationally rich stories’ are developed, which are based on concepts and ideas from narrative therapy. These serve as a first step of translating the narrative ethical framework to counselling practice. 相似文献