The United States Cover-up of Japanese Wartime Medical Atrocities: Complicity Committed in the National Interest and Two Proposals for Contemporary Action

To monopolize the scientific data gained by Japanese physicians and researchers from vivisections and other barbarous experiments performed on living humans in biological warfare programs such as Unit 731, immediately after the war the United States (US) government secretly granted those involved immunity from war crimes prosecution, withdrew vital information from the International Military Tribunal for the Far East, and publicly denounced otherwise irrefutable evidence from other sources such as the Russian Khabarovsk trial. Acting in “the national interest” and for the security of the US, authorities in the US tramped justice and morality, and engaged in what the English common law tradition clearly defines as “complicity after the fact.” To repair this historical injustice, the US government should issue an official apology and offer appropriate compensation for having covered up Japanese medical war crimes for six decades. To help prevent similar acts of aiding principal offender(s) in the future, international declarations or codes of human rights and medical ethics should include a clause banning any kind of complicity in any unethical medicine—whether before or after the fact—by any state or group for whatever reasons.     

Construction and validation of a japanese adaptation of the test anxiety inventory

This study describes the construction and validation of a Japanese adaptation of Spielberger's (1980) Test Anxiety Inventory (TAI) and presents evidence of the reliability and validity of this new instrument. The items for the Japanese TAI (TAI-J) were selected on the basis of content validity and itemremainder correlations, which were .40 or higher for both sexes. Alpha reliability coefficients for the TAI-J Total scores were .90 or higher for both high school and college students; test-retest stability over a three-week interval was .89. Mean TAI-J Total scores for Japanese high school females were significantly higher than those of Japanese college students, whose scores were slightly lower than those reported for American undergraduates. TAI-J Total scores correlated .72 with a Japanese trait anxiety measure. Significant negative correlations were found between TAI-J Total scores and measures of academic achievement. Implications of these results for the measurement of test anxiety in Japanese students are discussed from a cross-cultural perspective.     

Same destination,different paths: When and how does observing others' choices and reasoning alter confidence in our own choices?

Seeing others make the same decision we do does not always increase choice confidence or tell the whole story of social influence when consumers expect to have to publically discuss their choice and reasoning. Instead, consumers' confidence in their publically stated choices can be diminished if observed others make the same choice but justify the choice using different reasoning. This effect occurs because confidence in one's own reasoning is thrown into doubt, rather than due to a desire to affiliate with the observed other. These effects are eliminated in both private choice contexts and in rejection versus selection tasks.     

Inglehart‐Welzel's Traditional vs. Rational index revisited: A comparison between China and the West

Inglehart‐Welzel's ‘Traditional‐Rational’ Index has been widely accepted as a way to summarize changes in values between agricultural and industrial societies. An empirical re‐examination of the Index using the most recent World Values Survey data, however, suggests that it fails to represent the value profiles of mainland Chinese. I introduce a five‐item measurement called ‘Confucian Index of interpersonal relations’. It aims to capture some salient values in Chinese culture and show that, in China, Confucian values that govern interpersonal relations within one's immediate social environment are not in conflict with support for democratic government and social liberal values, such as tolerance and trust. The opposite is very much true in the rich West, where those who endorse ‘Confucian’ values are less tolerant of social diversity and where Inglehart's Index does make a lot of sense.     

Well-Being in the Batswana Cultural Context: Constructs and Measures

The study investigated wellbeing in a Setswana-speaking sample. Participants (n=459, males =141 females =318; 22% = aged between 30 and 40 years) completed the General Psychological Well-being Scale (GPWS: Khumalo, Temane & Wissing, 2010) and the Mental Health Continuum Short-Form (MHC-SF: Keyes, 2005b). Data were analyzed applying classical test theory (CTT), structural equation modelling (SEM; measurement model) and item response theory (IRT; Rasch model). Both GPWS and MHC-SF measures yielded a multidimensional wellbeing factor structures indicative of a hedonic-eudaimonic wellbeing overlap. Further qualitative research could explore the cultural contextual meanings of wellbeing in Setswana culture.     

Impact of Social Support and Coping on Acculturation and Acculturative Stress of East Asian International Students

The purpose of this study was to investigate the effects of social support and coping on acculturation and acculturative stress of international students. The authors used hierarchical multiple regression analysis to study a sample of 232 East Asian international students. The results indicate that social support and coping were partial mediators on the relationship between acculturation and acculturative stress. Implications, limitations, and recommendations for future research are provided. El propósito de este estudio fue investigar los efectos del apoyo social y el afrontamiento en la aculturación y el estrés aculturativo de los estudiantes internacionales. Se estudió una muestra de 232 estudiantes internacionales de Asia Oriental usando un anaálisis de regresión múltiple jerárquica. Los resultados indican que el apoyo social y el afrontamiento fueron mediadores parciales en la relación entre aculturación y estrés aculturativo. Se proporcionan implicaciones, limitaciones y recomendaciones para investigaciones futuras.     

医学教育办学体制机制的国际比较、差距及思考

对英国、德国、日本和美国发达国家在招生、学制学位、课程和质量保障方面的运行运转等信息进行了整理,并与我国的相关情况进行比较。就我国的医学院校招生规模、医学生录取选拔方式、专业学习时间设置、实习质量保障、医师资格考试与医学教育均值性评价、课程体系建设理念6个方面,分别对比并分析了目前我国与上述4个国家之间存在的差距和亟需改进的问题。结合我国医学教育的体制机制,从保障和提升医学人才选择与培养的质量控制和全过程角度提出建议。

     

从基因伦理论争看新型基因伦理学构建之必要性

基因技术在医学领域的应用使原有的生命伦理学面临极大张力。危及人性、人的尊严与自由是以哈贝马斯为首的反对基因强化和自由优生人士的主要关切;而支持者却以人性并不固定而且人性也应进化为自己辩护。基因伦理学实体论和主观论哲学观都面临着理论失灵的困境。前瞻性新型基因伦理学应该直面基因技术的挑战, 从全人类福祉出发, 努力促成基因伦理学普适性规范的制定, 加强对基因技术的国际监管, 并对基因技术进行全人类、全局性、全过程的伦理审查。     

基于社会文化规范下的自我调控过程的中日比较

该研究通过个体对社会规范的积极性认同态度与行动意向的关联程度,建立自我调控过程中社会文化性差异的假设模型。对日本大学生（305人）、中国大学生（384人）、中国大学生父（或母,329人）进行社会规范认同态度及行动意向问卷调查,利用AMOS软件进行了多组比较的结构方程模型的协方差结构分析,结果显示：1）在血缘关系性社会规范方面,日本大学生、中国大学生、中国大学生父母三群体积极性认同态度对行动意向影响无显著差异;2）在社会职责性社会规范方面,日本大学生、中国大学生、中国大学生父母三组间的积极性认同态度与行动意向关联差异显著。日本大学生对于社会职责性社会规范进行更有效的自我调控;3）除两国间文化差异以外,中国大学生与其父母间对于（最初预想以外的第三因素）自我付出性社会规范的自我调控过程也呈现显著差异。     

The contrasting effects of negative word of mouth in the post-consumption stage

We explore the effects of negative word of mouth (NWOM) from worse-off or similar others in the post-consumption stage. In four experiments, we show that the ramifications of NWOM are more complex than portrayed in the literature. Specifically, we demonstrate that attribute-based NWOM has a negative (i.e., aggravating) effect on dissatisfied consumers, whereas experience-based NWOM has a positive (i.e., alleviating) effect. Thought-listing data reveal distinct processes underlying the contrasting effects. On one hand, these results are consistent with the predictions of attitude polarization and downward comparison research. On the other hand, they are explainable in terms of the disconfirmation model.