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81.
Can infants use interposition and line junction cues to infer three-dimensional (3D) structure? Previous work has shown that in a task that required 4-month-olds to discriminate between static two-dimensional (2D) pictures of possible and impossible cubes, infants exhibited a spontaneous preference for displays of the impossible cube but left open the question of whether they did so on the basis of purely local “critical regions” or whether they were able to employ more global clues. Here infants were presented with possible and impossible cubes in which the strictly local cues that could have derived from exterior binding contours were deleted. Results showed that infants were still able to discriminate possible cubes from impossible cubes, suggesting that longer looking infants are sensitive to global properties and that the capacity to integrate pictorial information to perceive aspects of global 3D shape may develop earlier than demonstrated previously using reaching tasks.  相似文献   
82.
83.
In his (2001a) and in some related papers, Tim Crane has maintained that intentional objects are schematic entities, in the sense that, insofar as being an intentional object is not a genuine metaphysical category, qua objects of thought intentional objects have no particular nature. This approach to intentionalia is the metaphysical counterpart of the later Husserl's ontological approach to the same entities, according to which qua objects of thought intentionalia are indifferent to existence. But to buy a metaphysically deflationary approach does not mean to buy an ontologically deflationary approach, according to which we have to accept all the intentional objects there apparently are. Being metaphysically deflationary on intentionalia rather means that from the ontological point of view one must really allow only for those intentionalia for which one is entitled to say that there are such things; typically, for which an ontological proof is available. From metaphysical schematism plus conditional, or partial, ontological committment to intentionalia, further interesting consequences follow. First, this theoretical combination allows one to deal with the ‘too-many entities’ problem (may one fail to accept an ontological proof for an entity of a given kind if she thinks that the entity we would have to be committed to is an entity of another kind?). Second, it allows one to deal with the ‘genuinely true report’ problem (how is it that if we exercise mindreading with respect to a somehow deluded person, we want our reports to come out as really, not merely fictionally, true?).  相似文献   
84.
视觉工作记忆中(VWM)已稳定存储的表征,依然会受内部注意选择的影响,说明内部注意选择对VWM发挥重要作用。本文首先阐述该领域主要的研究方法,然后对VWM中内部注意选择的效果和四个特性:时程、对象、容量和可持续性,以及其背后可能的理论机制和神经机制进行分析和总结。并据此从VWM的存储结构、内部注意的产生机制和处理方式等方面,为未来研究提出方向和建议。  相似文献   
85.
    
In our times, philosophy has been suffering from a spiritual crisis that takes the forms of the crisis of culture, the crisis of meaning, and the crisis of way of life. As the soul of culture, philosophy should contribute valuable responses to the problems of our times. Thus understood, this paper intends to analyze the concept of crisis in a phenomenological approach. The concept of crisis is concerned with the philosophical themes of time and death, and the crises of our times are primarily the crises of life-meaning and the life-world. Drawing sources from Husserl and other phenomenologists, as well as experiences from Chinese culture, I argue that a philosophy of crisis should find its point of departure from the crisis of philosophy.  相似文献   
86.
In this essay, inspired by the somatic turn in philosophy initiated by Richard Shusterman, I want to invoke the language of classical Confucian philosophy to think through the best efforts of William James and John Dewey to escape the mind-body and nature-nurture dualisms—that is, to offer an alternative vocabulary that might lend further clarity to the revolutionary insights of James and Dewey by appealing to the processual categories of Chinese cosmology. What I will try to do first is to refocus the pragmatist’s explanation of the relationship between mind and body through the lens of a process Confucian cosmology. And then, to make the case for James and Dewey, I will return to the radical, imagistic language they invoke to try and make the argument that this processual, holistic understanding of “vital bodyminding” is in fact what they were trying to say all along.  相似文献   
87.
现实治疗法的新进展——选择理论述评   总被引:1,自引:0,他引:1  
选择理论是威廉·格拉瑟(William Glasser)应用现实治疗法的过程中发展的新理论,取代“控制理论”成为现实治疗法所有工作的基础和核心理论。其主要观点是:人一生所做的都是综合行为,人唯一能够选择的是自己的行为。选择理论修正了基本需要、优质世界、综合行为等概念和内涵,强调内部控制,强调人的选择,否认心理疾病,重视关系的作用。文章介绍了选择理论产生的历程,阐述了它的主要内容以及在咨询中的应用,最后结合中国文化及咨询经验对其进行评价  相似文献   
88.
以往研究关于视觉工作记忆回溯线索效应的产生机制主要存在5种假设,目前依然存在争议。本研究通过改进前人研究实验范式,采用包含内源性回溯线索的颜色回忆报告范式,进一步对这5种假设进行检验。在实验1中,我们调控了线索与探测阵列之间的时间间隔,发现不同时间间隔不影响无线索条件的行为表现,而在正常线索条件中被试的记忆精度以及能记住的项目数量均优于无线索条件;在实验2中,我们对回溯线索伴随的干扰刺激类型进行控制,结果显示,在不同条件下记忆精度不存在差别,但当回溯线索伴随干扰刺激呈现时,被试能记住的项目数量会被降低,降低程度受干扰刺激的类型调制;在实验3中,我们对伴随回溯线索的干扰刺激的呈现时间进行控制,发现虽然回溯线索效应仍然存在,但干扰刺激的呈现时间不会影响效应程度。研究结果表明,回溯线索的出现使得被试能够在决策加工前完成内部注意资源的再分配,从而避免了同时进行这两种认知加工与记忆表征维持本身竞争认知资源。本研究为认知阶段分离假设提供了支持证据,对解决回溯线索效应产生机制的争议以及理解内部注意与视觉工作记忆的关系有重要意义。  相似文献   
89.
We are concerned with formal models of reasoning under uncertainty. Many approaches to this problem are known in the literature e.g. Dempster-Shafer theory [29], [42], bayesian-based reasoning [21], [29], belief networks [29], many-valued logics and fuzzy logics [6], non-monotonic logics [29], neural network logics [14]. We propose rough mereology developed by the last two authors [22-25] as a foundation for approximate reasoning about complex objects. Our notion of a complex object includes, among others, proofs understood as schemes constructed in order to support within our knowledge assertions/hypotheses about reality described by our knowledge incompletely.  相似文献   
90.
Newborn infants were familiarized to a three dimensional display consisting of a rod which moved behind a central occluder, so that only the top and bottom of the rod were visible. The infants' eyes were 38 cm from the rod and the occluder was 15 cm in front of the rod, a separation intended to ensure that the gap between the two was detected by the infants. On subsequent test trials the infants looked longer at a complete rod than at two rod pieces, suggesting that the hidden unity, or completeness of the rod had not been perceived. In a study by Johnson and Náñez (in press), using computer. generated stimuli, 4 month olds perceived the hidden unity of a similar display presented on a VDU in the complete absence of three. dimensional depth cues. Taken together, these findings suggest that, for these displays, perception of three. dimensional depth cues is not necessary for the detection of the unity of partially hidden objects. It is suggested that age changes in early infancy in the perception of occluded objects may result either from the emergence of abilities to perceive objects from kinematic information or from the emergence of sensitivity to that information itself.  相似文献   
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