Epistemic Justice and a Role for Virtue in the Politics of Knowing

The dual aim of this article is to reveal and explain a certain phenomenon of epistemic injustice as manifested in testimonial practice, and to arrive at a characterisation of the anti–prejudicial intellectual virtue that is such as to counteract it. This sort of injustice occurs when prejudice on the part of the hearer leads to the speaker receiving less credibility than he or she deserves. It is suggested that where this phenomenon is systematic it constitutes an important form of oppression.     

ORGANISATIONAL AND EDUCATIONAL INTERNAL IMPEDIMENTS OF PSYCHOANALYSIS: CONTEMPORARY CHALLENGES

Our psychoanalytic discipline originated, has evolved and is still located within a congregational network that blends and binds together, in an inextricable and contradictory way, the missionary mandates and commendations of a 'movement' and a 'cause' with the inherent prerogatives and functions of academic professions and sciences. In this paper the author explores the consequential past and present impedimenta of this organisational and educational syncretism, for six fundamental dimensions of action for psychoanalysis. Subsequently, the nature of a proposition is delineated, suggesting a reorganisation, local and international, to address what the author visualises as five of our most pressing contemporary challenges: a) an autonomous university educational model, freed from regressive societal-political inertias, enabling us to abandon our seclusive monasticism; b) the consolidation of an epistemological frame of reference, idiographic and nomothetically substantiated against our cumulative inductivism, which is the seedbed of our sectarianism, cross-sterilisation and pseudo-ecumenism; c) local and external educational and professional systems of accreditation and certification, independent from affiliation and membership privileges of our supraordinate ecclesia; d) social relevance and community presence, moving away from our meaningless organisational and educational cloistering; and e) a local and international functional and interdependent reorganisation, in the context of sovereignty and integrity, in contrast to our prevalently crusading and indoctrinating homogamous pathological co-dependency. The author concludes that only a harmonisation of objectives and administrative structure might loosen the talons of faith that keep us retrogressively tied to our past.     

当代部分青年伦理认同、取向及其成因的解读

近十年来一些全国性的大型调查所获得的数据表明:在一定的社会文化环境的影响下,在传统文化心理的积淀中,当代部分青年的伦理认同陷入了实用功利的陷阱,其伦理取向则尚未走出传统的樊篱。     

The impact of social desirability bias on the EPQ-R item scores: An item response theory analysis

This study assessed the potential influence of social desirability (SD) response bias on the E, N, and P EPQ-R scores at the level of individual items. The study was based on a bidimensional IRT model which was fitted in a large sample. This allowed a detailed analysis of both the internal validities of the items and the content of the items which were most affected by SD. The E items were least affected by SD, but the direction of the impact depended on the type of item. As expected, in the N and P cases the relations obtained were consistently negative, but the strength of the SD impact also depended considerably on the type of item. The P scale was the most problematic in terms of convergent and discriminant validity.     

Determinants of fraud examination performance: An empirical study of internal investigation reports

Fraud examiners from global auditing firms and local law firms are in the business of private policing by conducting internal investigations in private and public organisations when there is suspicion of financial crime. The business is often characterised by secrecy, and reports of investigations are often difficult or impossible to disclose. Since 2012, we have successfully retrieved 63 fraud examination reports in Scandinavia. Based on these reports, this article presents a statistical analysis of fraud examination performance. Performance was measured in terms of the extent of successful reconstruction of past events and the extent of justification of conclusions from the examinations. We identified three statistically significant determinants of fraud examination performance: the seriousness of the consequences, the relative seriousness of the consequences and the conclusions, and the seriousness of the conclusions.     

Aristotle's Four Causes of Action

Aristotle's typical procedure is to identify four causes of natural changes. Intentional action, a natural change, has standardly been treated as an exception: most think that Aristotle has the standard causalist account, according to which an intentional action is a bodily movement efficiently caused by an attitude of the appropriate sort. I show that action is not an exception to Aristotle's typical procedure: he has the resources to specify four causes of action, and thus to articulate a powerful theory of action unlike any other on offer.     

Similarity to imagined interlocutor and integration of viewpoints in internal dialogues

Numerous positive functions are ascribed to integrative internal dialogues (IDs). Additionally, IDs simulating social relationships are thought to serve as “prototypes” for interpersonal communication. Therefore, it would be useful to know how to increase the frequency of integrative IDs. Previous studies exploring the relationship between similarity to an imagined interlocutor and the integration in ID have produced inconsistent results. The aim of the present study was to examine the moderating and mediating factors in this relationship. Data from 119 people (mostly students) were analysed. Before the participants conducted IDs, they had written down 3 characteristics common to them and to their interlocutor. Finally, the Integration–Confrontation questionnaire was completed. Plausibility of ID was a moderator of the relationship between similarity to imagined interlocutor and integration in IDs; this relationship was significantly positive at lower plausibility, but non‐significant at high plausibility. Perceived similarity in ID exerted an indirect effect on ID's integration in 2 ways. The first pathway was through identifying with the interlocutor and the author's integrative attitude, suggesting a mechanism in line with social identity theory. The second potential mechanism, which seems to be consistent with similarity–attraction theory, was connected with the wishfulness of IDs and the interlocutor's integrative attitude.     

The role of shyness and self-focused attention for attribution of reactions in social situations to internal and external causes

The hypothesis that shyness would be associated with attribution of emotional reactions to stable internal causes rather than to less stable internal and external causes was tested in Study 1 (N = 60). In Study 2 (N= 112) the hypothesis that the explanatory power of shyness would decrease once the effect of self-focused attention on attribution to stable internal causes had been controlled for was tested. The results confirmed both hypotheses. Shyness correlated positively with attribution to stable internal causes, but non-significant with attribution to less stable internal and external causes. Shyness explained a lesser portion of the variance in attribution to both of the internal causes when controlling for self-focus. Even though the findings indicate that self-focus is central to the social cognitive processes of shy individuals, they also suggest that self-focus cannot fully explain attribution to internal causes in general and shy individuals' attributional pattern in particular.     

Syllable monitoring in internally and externally generated English words

The ability of English speakers to monitor internally and externally generated words for syllables was investigated in this paper. An internal speech monitoring task required participants to silently generate a carrier word on hearing a semantically related prompt word (e.g., reveal—divulge). These productions were monitored for prespecified target strings that were either a syllable match (e.g., /dai/), a syllable mismatch (e.g., /daiv/), or unrelated (e.g., /hju:/) to the initial syllable of the word. In all three experiments the longer target sequence was monitored for faster. However, this tendency reached significance only when the longer string also matched a syllable in the carrier word. External speech versions of each experiment were run that yielded a similar influence of syllabicity but only when the syllable match string also had a closed structure. It was concluded that any influence of syllabicity found using either task reflected the properties of a shared perception-based monitoring system.     

试论陈致虚的道教易学思想

本文主要分析了陈致虚道教易学的内丹学思想的理论特色。陈致虚以《周易》之理来建构其内丹学的思想体系,提出了“易只阴阳两件物事”、“易之道道数也”、“易之道统乎天心”等三条道教内丹学的原则。认为道教内丹修炼是法天地阴阳造化生生之理而进行的,天地造化就是太极或道的展开过程,修道即是要回复到道本身。而天地造化之功不离阴阳两件物事,所以,内丹修炼不离阴阳。“阴阳”为道之纲纪,向道复归的路径为“逆”,“天心”即天地造化生生的节度和有序性,内丹修炼通过调和“阴阳”,以“逆”的方式法“天心”而施功,便能参赞天地之化育,以论还丹。陈致虚通过“援易入道”,在对本体之道的理解、修持的原理、证道的方法等内丹学的重要理论问题上作出了具有特色的阐述,为宋元时期成熟的道教内丹学的理论体系的建立作出了贡献。