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111.
道德根源于人性,道德的最终基础在于人性的内在矛盾,道德的力量来源于道德的人性基础,人性化的生活即道德生活,是人类最理想的生活方式。  相似文献   
112.
The first part of this paper discusses the development of Freud's views on memory from the time of the Project up to the formulation of the second topography. Freud's attempts to match his psychological views with an organic model were necessarily inconclusive, but in the process many innovative ideas about memory can be seen to resonate with recent developments in cognitive neuroscience. A brief discussion of perceptual identity, internal perception and Freud's affect theory introduce the central theoretical idea in the second half of the paper, namely that Identification can be seen as a form of memory. Modern memory theory is linked with the superego, following which the author proposes that internal objects might be renamed 'memory-objects' and that these can be understood in terms of the distinction made in cognitive neuroscience between implicit and explicit memory and between different parts of the brain, in particular the amygdala, the basal ganglia and the hippocampus. Klein's 'memory in feeling' and the views of Fairbairn and Ogden in relation to the dynamic nature of internal objects are briefly discussed. The paper ends with a few comments on the aberrations of memory and some implications of the implicit memory-object system.  相似文献   
113.
遗传算法与易算算法   总被引:2,自引:1,他引:1  
本文认为 ,《周易·系辞传》“天地之大德曰生” ;“生生之谓易”等以生命为本并强调生命演化的思想都与西方新兴起的遗传算法 (基因算法 )精神一致。文章在介绍了已故著名科学易学家潘雨廷先生对遗传密码的理解后 ,进而介绍了西方遗传算法的内容和结构 ,并把DNA本体看作计算硬件 ,把易数看作软件。最后比较了象数思维与遗传算法的思维 ,并提出了八卦空间  相似文献   
114.
不合理用药是在全世界所有国家都存在的问题,已经日益引起各国关注,导致不合理用药主要原因是药品供需双方面的。本文通过文献分析,综述了国内外合理用药促进措施以及目前开展的关于不合理用药的研究,从供需双方分析了不合理用药的类型,程度以及其影响因素。  相似文献   
115.
Although it is commonly assumed that the nature of any given frustration (defined as an unexpected barrier to goal attainment) affects the strength of the resulting instigation to aggression, the present paper argues that the type of frustration, ie, whether it is legitimate or illegitimate, can also influence the strength of an overt attack upon an available target independently of instigation intensity. Two groups of university men were unexpectedly kept from winning a money prize for working on a motor task, and one group was induced to attribute this failure to their partner's misbehavior (illegitimate frustration) while the other men were told the failure was due to the apparatus (legitimate frustration). In comparison to a nonthwarted control group, both frustrated conditions displayed the same level of internal arousal. However, when all subjects had an opportunity to “supervise” a second partner on an unrelated task soon afterwards, only those who had been illegitimately thwarted earlier were now more openly punitive toward this “innocent” individual than the control group. Possible reasons for these results are discussed, but it is emphasized that a distinction must be drawn between the internal and external reactions to a frustration.  相似文献   
116.
This paper aims to examine two often separate areas of analytical enquiry, the nature of the self, with its foundation in the concept of a primary self which may achieve a sense of coherence over time, and the nature of internal objects, a concept that forms the basis of theories concerning part selves and sub-personalities. It is argued that these concepts might be integrated to provide a unified model of the self, thereby integrating theoretically disparate aspects of mental structure and functioning. Through an examination of clinical material, the archetype of the coniunctio is evoked to offer an understanding of how, in the absence of a stable conjunction of (maternal) reverie and (paternal) thinking functions, a series of linked but oppositional internal couples may be created which lends to the self the experience of a combined and sustaining inner couple. The internal couple creates a source of psychological survival for the self, with the function of providing a reliable structure in which the processes of the self may unfold, but equally requiring strict adherence to a pernicious system of internal defences that allows for very little interaction with others outside the self. At the same time, these defences inevitably become blocks to further development, and the work of transformation is thwarted. For transformation to occur, it is necessary for the self to find another, often the analyst, who may be allowed to partake in the internal conjunction, thereby promoting a better grounding for the self.  相似文献   
117.
In the last decade several algorithms for computing the greatest lower bound to reliability or the constrained minimum-trace communality solution in factor analysis have been developed. In this paper convergence properties of these methods are examined. Instead of using Lagrange multipliers a new theorem is applied that gives a sufficient condition for a symmetric matrix to be Gramian. Whereas computational pitfalls for two methods suggested by Woodhouse and Jackson can be constructed it is shown that a slightly modified version of one method suggested by Bentler and Woodward can safely be applied to any set of data. A uniqueness proof for the solution desired is offered.The authors are obliged to Charles Lewis and Dirk Knol for helpful comments, and to Frank Brokken and Henk Camstra for developing computer programs.  相似文献   
118.
Staddon and Higa show that the ability to time events derives from principles of memory rather than from an internal device for measuring the duration of events. This insightful timing theory is parsimonious, fits the data, has potential widespread generality, and is evolutionarily plausible.  相似文献   
119.
Epidemiology relies upon a broad interpretation of determinism. This paper discusses analogies with the evolution of the concept of cause in physics, and analyzes the classical nine criteria proposed by Sir Austin Bradford Hill for causal assessment. Such criteria fall into the categories of enumerative induction, eliminative induction, deduction and analogy. All of these four categories are necessary for causal assessment and there is no natural hierarchy among them, although a deductive analysis of the study design is preliminary to any assessment.  相似文献   
120.
Many philosophers agree with Socrates that it is not possible to perform an akratic action consciously and freely. They take this view because they assimilate the internal irrationality of such a performance to the internal irrationality of drawing a theoretical conclusion which contadicts one's premisses. This article develops some arguments against that assimilation. The extreme cost of theoretical self-contradiction is forming the belief both that something is so and that it is not so. This is impossible for anyone who understands what he is doing, and the impossibility can be explained: nothing could conceivably make such a conjunction of beliefs true. But the conjunction of a value-judgement judgment and an action that gets against it is different. Although it too is internally irrational, there is no property like truth which the value-judgement and his action ought both to possess, but cannot both possess. This article proposes a different model for akratic action, which might serve as a basis for disagreement with Socrates' view of it.  相似文献   
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