The relationship of the inner and the outer in psychoanalysis

What is internal and what is external according to psychoanalytic theory? This is a surprisingly complicated question. The terminology is often ambiguous and inconsistent as, for instance, in the use of terms like ‘object’ and ‘other’. The relationship between internal and external in psychoanalysis is analysed from a philosophical, concept analytical, developmental psychological, methodological and trauma versus internal dynamics point of view. It is argued that psychoanalytical writing is influenced by the authors’ need to create their personal psychoanalytic theory and language. This is seen as one of the main reasons for the terminological variety and ambiguity in psychoanalytic writing. It is also argued that one particular reason for difficulties concerning the internal–external terminology is the existential anxiety awakened by the threat of the essential aloneness of man. The consciousness of this has a tendency to fade and lead to unclear terminology. The importance of the transitional world as a resting place from the hard reality of this essential aloneness is emphasized. The transitional world is also seen as a necessary part of psychoanalytical practice, as an aid in striving for the truth and reality, important goals of psychoanalysis.     

EXTERNAL REASONS

Abstract: In this article I consider Bernard Williams's argument against the possibility of external reasons for action and his claim that the only reasons for action are therefore internal. Williams's argument appeals to David Hume's claim that reason is the slave of the passions, and to the idea that reasons are capable of motivating the agent who has them. I consider two responses to Williams's argument, by John McDowell and by Stephen Finlay. McDowell claims that even if Hume is right, there might nevertheless be external reasons. Finlay also claims that external reasons exist but, rejecting the connection between reasons and motivation, claims that they don't matter—that is, aren't motivationally significant for the agent whose reasons they are. Although I reject aspects of McDowell's and Finlay's arguments, I argue that external reasons do exist and in particular that any agent has an external reason to satisfy the preconditions of his or her agency.     

Raiding the inarticulate: The internal analytic setting and listening beyond countertransference

The analytic setting exists not only externally but also internally as a structure in the mind of the analyst. The internal analytic setting constitutes an area of the analyst's mind where reality is defined by unconscious symbolic meaning. Clinical examples illustrate how a secure internal setting allows flexibility in the external setting without sacrifice of its analytic quality. The internal setting can help analysts listen inwardly to themselves in a way that is free-floating with regard to their internal processes. This points beyond usual ideas of countertransference. An analytic encounter may stir up elements that belong to the analyst's psyche which, rather than impeding the analysis, can actively enrich it. Seamus Heaney's writings evoke comparisons between listening to poems and listening to patients, and a week in a patient's analysis is described in relation to these themes.     

人-职务匹配、人-组织匹配对员工工作态度的效应机制研究

本研究采用结构方程建模方法检验了人与职务、组织匹配对员工工作满意感和组织承诺的效应,及“内部整合”与“人际预测”的中介作用。结果表明,人与职务、组织匹配对员工工作满意感和组织承诺有显著的积极效应,“内部整合”对这种效应起完全中介作用,而“人际预测”仅对“人-职务匹配”对员工工作满意感的效应起部分中介作用。研究为理解“人-环境匹配”对于员工工作态度的效应机制提供了理论框架和实证依据。     

依恋内部工作模式的社会认知研究

社会认知取向的成人依恋研究,在验证依恋理论的核心假设和探索与情绪调节策略、依恋系统活动有关的心理活动过程方面取得了长足的进步。这种把当前社会认知理论特别是心理表征这一重要概念运用到理解依恋的内部工作模式（internalworkingmodel）中去的价值已经逐渐显露。文章概述了关于内部工作模式与心理表征的关系及其在启动效应、可得性与通达性、记忆、情绪、归因等五个重要方面的研究进展,并对将来的研究进行了思考与展望     

学校资源对青少年早期幸福感发展的影响：意向性自我调节的纵向中介作用

通过对1214名初中生历时3年的3次追踪测量, 考察了青少年早期的学校资源、意向性自我调节及幸福感的发展趋势, 并对意向性自我调节在学校资源与幸福感发展间的纵向中介作用机制进行检验。结果发现, 在青少年早期, 学校资源具有相对的稳定性, 意向性自我调节及幸福感均呈线性增长; 学校资源对幸福感发展的作用机制表现为：一方面, 学校资源通过意向性自我调节的初始水平分别对幸福感的初始水平和发展速度起间接作用, 另一方面, 学校资源通过意向性自我调节的发展速度对幸福感的发展速度起间接作用。结论：青少年早期, 学生的学校资源水平保持稳定, 意向性自我调节和幸福感的发展均呈线性递增趋势; 学校资源能够通过意向性自我调节的初始水平和发展速度对幸福感的发展起间接作用。     

诚信内在结构解析

对诚信的内在结构可有多种解析。从所属领域角度,诚信可以被分为心诚、言诚、行诚三个层面。这三个层面相互依赖、相互作用：心诚是言诚和行诚的内在依据,言诚和行诚是心诚的必要外化,而言诚和行诚则相互促进。从所涉对象角度,诚信可以被分为诚己、诚人、诚群三个维度。这三个维度彼此相关、层层推进：诚己是诚人和诚群的必要前提,诚人是诚己的必然延伸和必要确证,而诚群则是诚人的合乎逻辑的扩展。     

Book Discussion Section: COMPARATIVE ETHICS,ISLAM, AND HUMAN RIGHTS: Internal Pluralism and the Possible Development of Tradition

Dialogue with three major Muslim authors shows that Islam can take a positive stance toward human rights while also presenting differing interpretations of the meaning and scope of rights. Because of their subordination of norms reached through reason to those drawn from faith, as well as negative experiences of the impact of Western colonization of parts of the Muslim world, Abul A‘la Maududi and Sayyid Qutb place significant restrictions on rights of conscience. 'Abdolkarim Soroush's positive support for the role of reason in Islamic faith and his less‐negative assessment of the West lead him to more vigorous support for the human rights agenda. This study raises the question of whether the humility needed in comparative ethics and the respect for others at the root of human rights are necessarily linked.     

On the distribution of the maximum likelihood estimator of Cronbach's alpha

The asymptotic normal distribution of the maximum likelihood estimator of Cronbach's alpha (under normality) is derived for the case when no assumptions are made about the covariances among items. The asymptotic distribution is also considered for the special case of compound symmetry and compared to the exact distribution.The authors would like to thank Willem J. Heiser, an associate editor and the reviewers for valuable and helpful comments to improve the quality of this work.