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781.
Robert L. Woolfolk 《Metaphilosophy》2013,44(1-2):79-87
This article offers a critique of research practices typical of experimental philosophy. To that end, it presents a review of methodological issues that have proved crucial to the quality of research in the biobehavioral sciences. It discusses various shortcomings in the experimental philosophy literature related to (1) the credibility of self‐report questionnaires, (2) the validity and reliability of measurement, (3) the adherence to appropriate procedures for sampling, random assignment, and handling of participants, and (4) the meticulousness of study reporting. It argues that the future standing of experimental philosophy will hinge upon improvements in research methods. 相似文献
782.
K. Svozil 《World Futures: Journal of General Evolution》2013,69(1-4):523-532
Complementarity games are explorative games between two players. The deterministic rules of the game are known to both players. The first player freely chooses among a finite number of states of the game but tells nobody of this decision. The second player accesses the game only by primitive, symbolic input‐output interfaces. The task of the second player is to find out the unknown state by input‐output experiments. The logic resulting from this scenario resembles‐ quantum logic in many aspects. It is the empirical logic of choice for virtual realities. 相似文献
783.
ALBERT LOW 《World Futures: Journal of General Evolution》2013,69(6):455-463
Life, and therefore evolution, is a creative process; creativity is not an attribute of a few gifted people. The way we think obscures this truth. Three ways of dealing with a problem are creativity, calculation, and choice. Creativity can occur when a single idea is held in two contradictory frames of reference. Thus to be creative we have to put aside our usual ways of thinking, which are based on either/or. When we put aside this way of thinking we will see that things do not change: they are change. 相似文献
784.
Bob Hodge 《World Futures: Journal of General Evolution》2013,69(3-4):209-222
This article uses an autobiography as an object of research, to both illustrate some principles of chaos theory in analytic practice, and give those ideas a personal and social context, thereby producing a unique but explanation-rich history of chaos theory and recent intellectual history of transdisciplinarity and social research in the West. The ideas from Chaos Theory it uses and illustrates include: three-body analysis (Poincaré); fractals (Mandelbrot); fuzzy logic (Zadeh); and the butterfly effect (Lorenz). 相似文献
785.
Charlotte Baumann 《British Journal for the History of Philosophy》2013,21(6):1132-1152
ABSTRACTMany interpreters argue that irrational acts of exchange can count as rational and civic-minded for Hegel – even though, admittedly, the persons who are exchanging their property are usually unaware of this fact. While I do not want to deny that property exchange can count as rational in terms of ‘mutual recognition’ as interpreters claim, this proposition raises an important question: What about the irrationality and arbitrariness that individuals as property owners and persons consciously enjoy? Are they mere vestiges of nature in Hegel’s system, or do they constitute a simple yet valid form of freedom that is not only a part of Hegel’s rational system of right, but its necessary starting point? I will argue the latter: The arbitrary, purely egoist self-definition of property owners is the simplest possible type of freedom for Hegel, which he dissects in order to show how the very arbitrary self-definition implicitly relies on an identity between persons, and hence foreshadows the more social forms of freedom Hegel will discuss later in his book. I make this argument by highlighting Hegel’s references to his discussion of atoms and freedom in his Logic of Being. 相似文献
786.
《Journal of Religion, Spirituality & Aging》2013,25(3-4):155-167
SUMMARY Community building includes but is greater than providing fellowship. Community building promotes connection, belonging, and a sense of togetherness. Based upon the needs of older adults, community building is defined as an engagement that is mutually supportive and stimulating. Community building doesn't just happen naturally. There are important guidelines and categorization that assist in effective planning. Community building can happen any time a person is personally engaged with another and thus, with some intentionality, can happen at worship, committee meetings, as well as pot lucks and fun activities. 相似文献
787.
788.
袁廿一 《医学与哲学(人文社会医学版)》2022,43(8):33-38
新时代我国施行“健康优先”在理论上合乎天然的逻辑。基于法理逻辑、价值逻辑和生产逻辑构建一个三重维度的分析框架。公民的生命权、健康权和发展权的保障和维护,是从微观个体层面催生“健康优先”的法理逻辑。汇聚到人民群众层面,“健康优先”与“以人民为中心”的发展思想共轭产生“以人民健康为中心”的理念,其价值逻辑不言自明。“健康优先”的生产逻辑体现在着眼于“现实的人”这一具有能动性的生产要素,既有利于人力资本的“再生产”,也有利于改善和提升健康人力资本。
相似文献789.
This is the second part of the paper [Part I] which appeared in the previous issue of this journal. 相似文献
790.