Learning phonology with substantive bias: an experimental and computational study of velar palatalization

There is an active debate within the field of phonology concerning the cognitive status of substantive phonetic factors such as ease of articulation and perceptual distinctiveness. A new framework is proposed in which substance acts as a bias, or prior, on phonological learning. Two experiments tested this framework with a method in which participants are first provided highly impoverished evidence of a new phonological pattern, and then tested on how they extend this pattern to novel contexts and novel sounds. Participants were found to generalize velar palatalization (e.g., the change from [k] as in keep to [t⌢∫S] as in cheap) in a way that accords with linguistic typology, and that is predicted by a cognitive bias in favor of changes that relate perceptually similar sounds. Velar palatalization was extended from the mid front vowel context (i.e., before [e] as in cape) to the high front vowel context (i.e., before [i] as in keep), but not vice versa. The key explanatory notion of perceptual similarity is quantified with a psychological model of categorization, and the substantively biased framework is formalized as a conditional random field. Implications of these results for the debate on substance, theories of phonological generalization, and the formalization of similarity are discussed.     

Crossfostering in mice selectively bred for high and low levels of open-field thigmotaxis

The main purpose of this research was to investigate whether the difference in open-field (OF) thigmotaxis between mice selectively bred for high and low levels of wall-seeking behavior originated from genetic or acquired sources. Unfostered, infostered, and crossfostered mice were compared in two experiments in which the effects of strain, sex, and fostering on ambulation, defecation, exploration, grooming, latency to move, radial latency, rearing, thigmotaxis, and urination were studied. These experiments revealed that OF thigmotaxis was unaffected by the foster condition and thus genetically determined. The selected strains of mice also diverged repeatedly with regard to exploration and rearing. The findings are in line with the previously described existence of an inverse relationship between emotionality and exploration.     

Revisiting Religious Ethics as Field and Discipline

Returning to John P. Reeder's 1978 essay on “Religious Ethics as a Field and Discipline,” this essay explores debates surrounding the original intentions for the Journal of Religious Ethics (JRE) and for the field of religious ethics, as these have played out over the decades among an influential group of scholars involved with the JRE since its inception: Arthur Dyck, Ronald Green, Stanley Hauerwas, and Jeffrey Stout. While the JRE and its founding mission are in need of ongoing critique and transformation, we might well still affirm the journal's ongoing importance as a site for the negotiation of a commons, the identification of possibilities for shared life, imagined beyond exclusion and domination.     

交互自然性的心理结构及其影响

本文通过3个研究探究了交互自然性的心理结构及其影响。研究1通过开展字典检索, 文献回顾和专家访谈, 得到了包含有9个条目的初始量表。研究2问卷调查了353名智能网联汽车用户, 探索性因素分析发现了两因素结构 (“通达舒畅”和“随景应人”)。后续分析表明这两个因素对满意度等关键效标有显著独特的预测作用。研究3使用新样本(n = 349) 验证了双因素模型的稳定性, 还发现这两个交互自然性体验维度对推荐意愿、忠诚感等重要变量也有显著预测作用, 此外还发现, 通达舒畅更多受到基本驾驶辅助系统等功能的影响, 而随景应人更多受到交互和智能相关功能的影响。本文进一步讨论了该量表如何用于未来的人机交互研究。     

THEOLOGICAL APPROPRIATION OF SCIENTIFIC UNDERSTANDINGS: RESPONSE TO HEFNER, WICKEN, EAVES, AND TIPLER

Abstract. Philip Hefner's focus on contingency and field as the guiding concepts in my thinking and his characterization of my theological enterprise as a Lakatosian research program are appropriate and helpful.
I welcome Jeffrey Wicken's holistic approach to the emergence of life. Theology can appropriate the language of self-organizing systems exploiting the thermodynamic flow of energy degradation for interpreting organic life as a creation of the Spirit of God.
However, I cannot sympathize with Lindon Eaves's equation of "hard science" with a reductionism which raises the double helix to the status of icon; the "meaning" of DNA derives from its place in the total phenomenon of life—not the reverse.
Frank Tipler's cosmology raises the prospect of a rapprochement between physics and theology in the area of eschatology. A Christian cosmology, however, would require at least three modifications: contingency in the history of creation; the uniqueness of Jesus' resurrection; and the relation of these to the problem of evil.     

Focal attention and the perception of pattern structure in extrafoveal vision

Several studies have shown that visual attention enhances the encoding of the positional relationships between pattern elements, i.e., the perception of pattern structure. This theoretical note discusses the possibility that the inferiority of extrafoveal vision in the perception of pattern structure results, at least partially, from less effective focal attention in the periphery. Hence, there may exist higher level differences between foveal and extrafoveal vision in information processing which cannot be explained by the spatial inhomogeneity of the retino-striate system.     

传统测谎技术研究现状与趋势

该文在国内外研究文献的基础上,简要介绍了传统测谎技术的原理与方法,并从心理测量的角度,对传统测谎技术的研究现状与问题进行了回顾与探讨,认为传统测谎技术中有待深入研究解决的主要问题包括：（1）模拟研究的代表性与现场研究的准确性,（2）测谎检测非标准化产生的高“虚报”率,（3）测谎检测信、效度的衡量标准,信、效度的提高,（4）有效的防止反测谎。据此,该文探讨了今后传统测谎技术可能的研究趋势。     

工作记忆广度与汉语句子语境效应的关系

采用计算机快速系列视觉呈现技术,以反应时为指标,利用命名法,从工作记忆容量个体差异的角度,探讨汉语句子阅读中的语境效应。本研究将句子的语境效应分为两个来源：一个是自动激活扩散的词汇之间的语义启动,另一个是相互作用的句子水平的主题启动。结果表明：词汇间的语义启动不受工作记忆容量的影响,并且不易受到无关记忆任务的干扰。句子水平的主题启动会受到工作记忆容量的影响：工作记忆广度较高的读者能出现主题水平的语境效应,但是在无关记忆任务的干扰下,句子主题水平的语境效应消失;低广度的读者在无外部记忆负荷和有外部记忆负荷两种条件下都没有出现主题水平的语境效应。工作记忆容量对那些需要较多认知资源的加工过程产生显著的影响,实验结果符合工作记忆容量限制理论     

The Latin American contribution to the psychoanalytic concept of phantasy

The author argues that the ubiquity of phantasies at various levels of mental functioning is undisputed in the current schools of psychoanalytic thought; however, she demonstrates some variations in their understanding of how the psychotherapeutic access to different configurations occurs. In the process of examining and acknowledging the central role played by unconscious phantasies in his patients’ symptoms, Freud gradually broadened the vernacular meaning of the German word ‘Phantasie’ that refers to imagination and the world of imagination, conferring on it the specific features that came to characterize its use in the psychoanalytic vocabulary. Later, the expansion of the concept derived from Melanie Klein’s clinical material obtained from child analyses gave rise to important debates. The author discusses the main points of disagreement that led to these debates, as well as their various theoretical and technical implications. Psychoanalytic associations in Latin America were strongly influenced by Klein and her followers. Thus, most of their scientific writings use the concept of unconscious phantasy put forward by the Kleinian school. Taking Kleinian principles as their starting point, Baranger and Baranger made the most original Latin American contribution to the concept of unconscious phantasy with their works on the unconscious phantasies generated by the analytic pair.     

The Gods Are Watching: An Experimental Study of Religion and Traditional Belief in Burkina Faso

Traditional beliefs play an important role in many Sub‐Saharan African village societies. These beliefs imply immediate punishment for any breach of the moral code, and the possibility to influence an individual's life by the use of magic. We analyze the economic impact of traditional beliefs on behavior by conducting an experiment with microentrepreneurs in the environs of Ouagadougou (Burkina Faso). The salience of traditional beliefs is randomly varied through semistructured interviews. We find that priming traditional beliefs substantially increases prosocial behavior in the Trust Game. This effect is independent of age, gender, religious affiliation, or wealth.