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291.
Markos Valaris 《Ratio》2020,33(2):97-105
Almost everything that we do, we do by doing other things. Even actions we perform without deliberation or conscious planning are composed of ‘smaller’, subsidiary actions. But how should we think of such subsidiary actions? Are they fully-fledged intentional actions (in the sense of things that we do for reasons) in their own right? In this paper I defend an affirmative answer to this question, against a recently influential form of scepticism. Drawing on a distinctive kind of ‘action-demonstrative’ representation, I show that the sceptic's arguments do not go through. 相似文献
292.
ABSTRACT Whether visual short-term memory can be lost over an unfilled delay, in line with time-dependent forgetting, is controversial and prior work has yielded mixed results. The present study explored time-dependent forgetting in visual short-term memory in relation to other factors. In three experiments, participants compared single target and probe objects over a 2 s or 10 s retention interval. The objects across trials were either similar or dissimilar (Experiment 1) and had to be remembered in the presence of an additional distractor (Experiment 2) or under conditions where the amount of time separating trials varied (Experiment 3). In all experiments, the retention interval manipulation made the biggest contribution to performance, with accuracy decreasing as the retention interval was lengthened from 2 s to 10 s. These results pose problems for interference and temporal distinctiveness models of memory but are compatible with temporal forgetting mechanisms such as decay. 相似文献
293.
Mark L. Howe 《Memory (Hove, England)》2019,27(1):115-121
ABSTRACTIn this article, I provide an overview of the problems associated with understanding the nature of early autobiographical memory and discuss issues concerning the forgetting of these memories (infantile/childhood amnesia). Specifically, I provide a brief exegesis as to whether such memories are stored in a fragile manner to begin with, become difficult to retrieve over time, or both. In order to answer this and other related questions, I review the contribution of the articles in this special issue to understanding the enigma that is infantile/childhood amnesia. I then outline some of the issues that remain and suggest a functional approach to understanding why the forgetting of early experiences may be more adaptive than remembering them. I conclude by suggesting that infantile amnesia may actually begin during infancy itself. 相似文献
294.
295.
Per Davidson Robin Hellerstedt Peter Jönsson Mikael Johansson 《Journal of Cognitive Psychology》2020,32(1):4-26
ABSTRACTWe investigated the duration of suppression-induced forgetting (SIF), and the extent to which retrieval suppression differs between negative and neutral memories. We further examined if SIF was differently affected by sleep versus wake during the delay interval between retrieval suppression and re-test. Fifty participants first learned to associate neutral words with either neutral or negative images. Then, a subset of the words was shown again, and participants were asked to either recall (Think), or to suppress retrieval of (No-Think) the associated images. Finally, a memory test for all items was performed either immediately after the Think/No-Think (T/NT) phase (No Delay), or after a 3.5?h delay interval containing either sleep or wake. Results revealed a SIF effect only in the No Delay group, indicating that this forgetting effect dissipates already after a 3.5?h delay interval. Negative items were experienced as more intrusive than neutral ones during the T/NT phase. 相似文献
296.
Richard B. Miller 《The Journal of religious ethics》2009,37(3):533-564
Memory brings the past into the present. It is a feature of human temporality, contingency, and identity. Attention to memory's psychological and social importance suggests new vistas for work in religious ethics. This essay examines four recent works on memory's importance for self-interpretation, social criticism, and public justice. My focus will be on normative questions about memory. The works under review ask whether, and on what terms, we have an obligation to remember, whether memory is linked to neighbors near and distant, how memory is related to justice and forgiveness, and whether memory sits easily with the kind of relationships that allegedly characterize life in democratic public culture. 相似文献
297.
A directed forgetting (DF) paradigm was used to compare the remembering and forgetting of participants with good sleep quality to those with poor sleep quality and the presence of insomnia symptoms. This study implemented a point system in place of remember and forget instructions in a DF task with the goal of computing DF costs and benefits. Relations among memory, sleep, and working memory capacity (WMC) were also examined. DF benefits were observed in both groups, with negative costs found for participants without the presence of insomnia symptoms. WMC was found to be related to memory for positive point items only, and did not differ based on sleep quality. These results suggest that the presence of self-reported insomnia symptoms does not affect performance on a DF task. 相似文献
298.
Björn Krondorfer 《The Journal of religious ethics》2008,36(2):233-267
“Forgetting” plays an important role in the lives of individuals and communities. Although a few Holocaust scholars have begun to take forgetting more seriously in relation to the task of remembering—in popular parlance as well as in academic discourse on the Holocaust—forgetting is usually perceived as a negative force. In the decades following 1945, the terms remembering and forgetting have often been used antithetically, with the communities of victims insisting on the duty to remember and a society of perpetrators desiring to forget. Thus, the discourse on Holocaust memory has become entrenched on this issue. This essay counters the swift rejection of forgetting and its labeling as a reprehensible act. It calls attention to two issues: first, it offers a critical argument for different forms of forgetting; second, it concludes with suggestions of how deliberate performative practices of forgetting might benefit communities affected by a genocidal past. Is it possible to conceive of forgetting not as the ugly twin of remembering but as its necessary companion? 相似文献
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300.
ABSTRACTThis special issue brings together the scholarship that contributes diverse new perspectives on childhood amnesia – the scarcity of memories for very early life events. The topics of the studies reported in the special issue range from memories of infants and young children for recent and distant life events, to mother–child conversations about memories for extended lifetime periods, and to retrospective recollections of early childhood in adolescents and adults. The methodological approaches are diverse and theoretical insights rich. The findings together show that childhood amnesia is a complex and malleable phenomenon and that the waning of childhood amnesia and the development of autobiographical memory are shaped by a variety of interactive social and cognitive factors. This collective body of work will facilitate discussion and deepen our understanding of the dynamics that influence the accessibility, content, accuracy, and phenomenological qualities of memories from early childhood. 相似文献