Love,Value and Supervenience*

Abstract

People are prone to ascribe value to persons they love. However, the relation between love and value is far from straightforward. This is particularly evident given certain views on the nature of love. Setting out from the idea that what causes us to have an attitude towards an object need not be found in the intentional content of the attitude, this paper depicts love as an attitude that takes non‐fungible persons as intentional objects. Taking this view as a starting point, the paper shows why it is difficult to combine with certain views on value. The main challenge comes from the idea that value judgments are universalizable. This view squares badly with the thought that the people whom we love are irreplaceable. Introducing the idea that properties may have different functions in the intentional content of the attitude, this paper determines what precisely it is about love that makes it hard to combine with universalizability. Moreover, it suggests two ways of meeting this challenge.     

The subjective experience of retrieval-induced forgetting

The objective was to examine whether the lower accessibility of studied items (Rp?) that follows retrieval practice with studied items from the same category (Rp+; retrieval-induced forgetting) is correctly monitored by our cognitive system. If monitored, lower confidence for Rp? items would be expected which, in turn, would allow the control of the retrieval-induced forgetting through the report option. In Experiment 1 the standard retrieval-practice paradigm with categorised word lists was followed by a recognition test with confidence rating and the option to report or withhold the answer. Accuracy showed retrieval-induced forgetting, but there were no differences in confidence. The report option did not affect retrieval-induced forgetting. The confidence–accuracy dissociation could be due to a correct monitoring of the retrieval-induced forgetting joined with a factor that incorrectly increases confidence for Rp? items. Familiarity with the practised category was proposed as this factor and tested in Experiment 2. Despite presenting the categories more times during the retrieval-practice phase to increase their familiarity, confidence ratings were unaffected. In conclusion, this research suggests that retrieval-induced forgetting was not monitored, giving rise to a confidence–accuracy dissociation.     

The role of exemplar typicality and encoding strategies in category retrieval-induced forgetting

Selective retrieval practice of category exemplars often impairs the recall of related items, a phenomenon known as retrieval-induced forgetting (RIF). In Experiment 1 the role of item typicality (high, low) and presentation format of category exemplars (random, grouped) were analysed, while in Experiment 2 two encoding strategies (inter and intracategory) to modulate RIF were tested. Exemplar typicality was the critical factor underlying RIF. Competition during retrieval practice rendered RIF in the typical exemplars, but RIF did not appear when the exemplars were low typicality. The greater impairment of strong exemplars is in line with the inhibitory account of RIF and the notion of interference dependence. Inhibition appeared with random and grouped presentations suggesting that presentation format of the exemplars is not a critical factor in modulating RIF in a category-cued recall task. Distinctive processing instructions using sentences that connected items from different categories (intercategory strategy) and integration instructions by using size to organise the exemplars within categories (intracategory strategy) easily avoided competition and the need of inhibition processes in recall.     

Life,the Unhistorical,the Suprahistorical: Nietzsche on History

Abstract

Nietzsche was a philosopher who prided himself, in deliberate contradistinction with previous philosophers, on his ‘historical sense’. But this leaves many questions unanswered about the precise role of the historical in Nietzsche’s philosophy. Perhaps most importantly, can the conception of genealogy in Nietzsche’s later philosophy, as a revised historical method, be taken to represent his mature philosophical methodology in general? I argue, firstly, that there is considerable continuity between Nietzsche’s conceptions of history in the early essay ‘On the uses and disadvantages of history for life’ and those of his later philosophy. The former can therefore be used as a resource for understanding the latter. Through a reading of the early history essay I demonstrate that Nietzsche’s conception of the historical here is intimately bound up with the notion of the ‘unhistorical’ and that it is precisely renewed access to the unhistorical which is required in order for history to be conducive to the flourishing of humanity. I go on to contend that this holds for Nietzsche’s later writings as well, and that genealogy, being purely historical, must therefore be seen as one subsidiary part of a broader philosophy in which the unhistorical will play, literally, a vital role.     

Talking about parts of a past experience: The impact of discussion style and event structure on memory for discussed and nondiscussed information

This experiment examined the impact of selective postevent discussion of high- and low-elaborative styles on 5- and 6-year-olds' (N = 47) memory for discussed and nondiscussed aspects of a staged event ("Visiting the Pirate"). The event contained both logically and arbitrarily connected scenes. Discussion was spaced over 3 days, and memory was assessed 1 day later. Compared with a no-discussion condition, memory for discussed information was enhanced after high- but not low-elaborative discussion for both logically and arbitrarily connected scenes. For arbitrarily connected scenes, memory for nondiscussed aspects was impaired relative to the no-discussion condition, with the degree of impairment being equal after high- and low-elaborative discussion. In contrast, for logically connected scenes, memory for nondiscussed information was not impaired after discussion of either style.     

The influence of intentional and incidental learning on acquiring spatial knowledge during navigation

In order to study the influence of intentional and incidental learning conditions on route learning, young adults walked a route through a university building. Half of the participants focused their attention on the route (intentional learning condition), while the other half did not (incidental learning condition). Five tests of spatial knowledge were employed: a route-length-estimation, landmark recognition, landmark ordering, map-drawing and navigation task. The intentional group performed better than the incidental group on the map-drawing and navigation task. No difference between the intentional and incidental group was found on the landmark-recognition and landmark-ordering task. Moreover, the intentional group overestimated the walking distance, while the incidental group underestimated it. These results suggest that route knowledge (landmark recognition and landmark ordering) requires less effortful processing than survey knowledge (developing a map-like representation and actual navigation).     

Embodied simulation: From neurons to phenomenal experience

The same neural structures involved in the unconscious modeling of our acting body in space also contribute to our awareness of the lived body and of the objects that the world contains. Neuroscientific research also shows that there are neural mechanisms mediating between the multi-level personal experience we entertain of our lived body, and the implicit certainties we simultaneously hold about others. Such personal and body-related experiential knowledge enables us to understand the actions performed by others, and to directly decode the emotions and sensations they experience. A common functional mechanism is at the basis of both body awareness and basic forms of social understanding: embodied simulation. It will be shown that the present proposal is consistent with some of the perspectives offered by phenomenology.     

Generalization of delayed matching to sample following training at different delays

Four groups of pigeons were trained to perform a delayed matching-to-sample task with a single delay of 0, 2, 4, or 6 s from the outset of training. The longer the training delay, the more sessions were required for all birds to reach the same level of response accuracy. Following initial training, five test sessions that included nonreinforced trials with delay intervals of 0, 2, 4, 6, 8, and 10 s were interspersed between training sessions. Unlike typical forgetting functions in which accuracy decreases monotonically with increasing delay, the forgetting functions from test sessions resembled generalization gradients with the peak of the functions occurring at the training delay. Following additional training for all birds with a 0-s delay, forgetting functions decreased monotonically with increasing delay. The results suggested that remembering can be trained at a specific delay interval, and generalizes to similar delay intervals. Generalization along the temporal dimension of delay may contribute to typical forgetting functions in which accuracy decreases from 0-s delay.     

Enforced Disappearances and Torture Today: A View from Analytical Psychology

Enforced disappearance represents the quintessence of human rights violations with a strong psychological component. Bodies vanishing have a deterrent effect by terrorizing and paralyzing the entire society. However, the absence of those bodies is overly present in the inner experience of the families of the disappeared, who are victims in their turn. A state of severe psychological deterioration affects the relatives of the disappeared: depression, anxiety, powerlessness, guilt, post-traumatic stress disorder, inability to mourn, even suicide are the consequences of the unbearable uncertainty about the fate of the loved one. But the disappeared persons, notwithstanding the absence of their bodies, continue to be more present than ever in the inner experience of those who have loved them. For the families of the disappeared, to regain psychological equilibrium is a fine balance between the need to remember and the necessity to forget. The author affirms that, at a social and political level, to cultivate a collective memory of enforced disappearance is an ethical duty which validates the actual occurrence of the atrocities, helps prevent repetition and alleviates the transgenerational transmission of trauma.     

Philosophical behaviorism: a review of things that happen because they should: a teleological approach to action, by Rowland Stout.

Mentalistic terms such as belief and desire have been rejected by behavior analysts because they are traditionally held to refer to unobservable events inside the organism. Behavior analysis has consequently been viewed by philosophers to be at best irrelevant to psychology, understood as a science of the mind. In this book, the philosopher Rowland Stout argues cogently that beliefs and desires (like operants such as rats' lever presses) are best understood in terms of an interaction over time between overt behavior and its overt consequences (a viewpoint called teleological behaviorism). This book is important because it identifies the science of the mind with the science of overt behavior and implies that the psychologists best equipped to study mental life are not those who purport to do so but those who focus on the experimental analysis of behavior.