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821.
Growing appreciation of work done in the past several decades in complexity science is changing how we see the world. Efforts to apply what has been learned there to human systems such as organizations, perhaps through metaphor, challenges our views of social structures and how we may influence their organization and functioning. This article considers the implications of some key propositions from chaos theory for the design of social systems.  相似文献   
822.
This paper reports the reconstruction of the long ignored “second half” or human level completion for Darwin's theory of evolution. Pursuing the striking contradictions between what has been attributed to Darwin by his neo‐Darwinian and sociobiological heirs and what he actually said, in ignored sections of The Descent of Man and Darwin's long unpublished notebooks it uncovers a three‐level theory of the moral agent that foreshadows the emergence of 20th century social science and the late 20th century rise of the fields of systems science and humanistic psychology. Implications for a joint venture of natural science and social science in the completion of the humanistic and action‐oriented theory of evolution called for by the species‐threatening challenges of the 21st century are considered.  相似文献   
823.
The time‐honored concept of change seems capable of accounting for the appearance of matter from the primal energy of the Universe, and in turn for the emergence of life from that matter. As sentient beings, we, perhaps along with other advanced life forms in the cosmos, have become the collective consciousness of the Universe. Our raison d'etre is our ability to appreciate the cosmos—to wonder, to introspect, to abstract, to explain—for technological intelligence is a preeminently evolved agent of the Universe.  相似文献   
824.
A new brain algorithm based Neurological Positivism (NP) is described that is reconcilable with emergent evolution. The maximum‐power evolution of brain and mind amid chaos is described. It is proposed that with the maximum‐power evolution of mind (a) a chaotic/fractal dynamical algorithmic isomorphy among world, brain, and mind is erected, and (b) we witness the origin of the mechanism of evolutionary epistemology—the origin of knowing energy. The maximum‐power evolution of symbols is described as resulting from features of chaos and fractal geometry. Finally, a neurological positivistic explanation of the workability of mathematics in the real world is proposed.  相似文献   
825.
Many contemporary schools of thought contend that the autonomy of the human world is an impossible and dangerous goal to aim at. It is shown that this is the result of the unwarranted identification of autonomy with self‐mastery. Autonomy has to be conceived of in terms of complexity and self‐transcendence (a bootstrapping). Among the paradigms that are thus revisited: Structuralism, Deconstruction, Methodological Individualism.  相似文献   
826.
The Greeks and the Romans believed that commanders ought to exercise their foresight to preclude risks in combat. They also tried to inculcate and to preserve order in their military systems by the use of initiatory mechanisms, repetitive drill, and replication of the military order in social, economic, and spatial arrangements. In spite of their efforts to minimize entropy within their military units, these systems sometimes underwent chaotic transformations during set‐piece engagements on the battlefield. These set‐piece battles which followed a simple, formulaic pattern provide the data for a case‐study in the behavior of military systems within a relatively simple set of constraints. The results suggest that command functions can have little influence once a system is actively engaged with the enemy and that small effects can drive even simple military systems irreversibly over thresholds into chaos. They illustrate the dangers in any analysis of military phenomena which assumes linear rather than chaotic change. They also suggest that prediction, let alone control, of the course of an engagement is considerably more difficult than is often assumed. It is even difficult to label known outcomes as victories or losses, since the same result may appear differently to two observers occupying different vantage points. Military analysts should take into account values held by society at large.  相似文献   
827.
By classifying the evolution of systems into inter‐level evolution and intra‐level evolution and dividing the intra‐level evolution into four stages which are interrelated but quite different from each other, we discuss structures of several typical systems long‐waves, and strategies of systems management.  相似文献   
828.
After nearly three decades of discussion about sustainable development are we any nearer to achieving it? And do we even know what a sustainable world will look like for future generations? Early definitions of sustainable development were so broad as to allow a range of interpretations based largely on individual interests and anthropocentric needs. We are measuring the performance of countless indicators of sustainable development, but is this more an exercise in applying data than meaningful progress? This article explores the ultimate goals of sustainable development and the most important means of achieving this by analyzing and comparing two frameworks designed to direct attention to the fundamental means and the ends of sustainable development.  相似文献   
829.
The grounded theory research method embodies a crucial element of postmodernist thinking due to its aversion to theory verification and its ability to imbue analysts with the power to discover theory. These processes closely mirror systems thinking because they allow for holistic examination. Postmodern systems thinking combines the worldview of postmodernism with systems thinking, creating a mechanism that is both respectful to the variations of human interaction and the need for “de-compartmentalizing” complex systems. The postmodern systems thinking framework united with grounded action research could be a potent approach for the dissemination of localized, culture-specific ideas in countries susceptible to Western hegemony.  相似文献   
830.

Science and religion contend for the world's allegiance. Scientists are bewildered by people's acceptance of some seemingly irrational values and judgments endorsed by religion. They argue strenuously with people about the common good and systemic consequences of actions, but are trumped by religious nostrums. Why? Science and religion both arise from our bewilderment with the complexity of our lives. At their roots they are vital, necessary, liberating, and complementary processes. So, why the perceived conflict? Experiences of universal unity arise naturally in deep meditative states. What does this recently demonstrated biological fact tell us about our tendencies to religious belief?  相似文献   
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