从归因视角探讨组织公正感产生机制

目前组织公正感研究的重点是组织公正与后续行为之间的关系,但某一特定事件的公平/不公平感产生的过程却未得到实验检验.本研究旨在将归因理论的观点和方法纳入到公正判断之中,从归因的视角探讨组织公正感的产生机制.研究结果表明,归因过程是公平判断的认知前提,对公平判断有显著的预测作用.     

Is Nature Enough? No

Abstract. This essay is based on a lecture delivered at the 2002 IRAS Star Island conference, the theme of which was “Is Nature Enough? The Thirst for Transcendence.” I had been asked to represent the position of those who would answer No to the question. I thought it would stimulate discussion if I presented my side of the debate in a somewhat provocative manner rather than use a more ponderous approach that would argue each point in a meticulous and protracted fashion. Here I lay out a theological position that finds naturalism wanting in three ways: in terms of human spiritual needs, in terms of the mind's need for deep explanation, and in terms of the perennial human search for truth. Again, the style of presentation, like that of the original lecture, prohibits the kind of philosophical development that an adequate answer to each of the issues requires. The purpose is that of evoking discussion on a most important question.     

The impulse to infidelity and oedipal splitting

Freud suggested that the child perceives parental intercourse as an act of infi delity by the desired but unfaithful parent. Parental sexual infi delity is felt to be a major narcissistic injury that gives rise to fantasies of revenge. A defensive organization arises to manage this trauma and its attendant revenge fantasies. That organization involves splitting of the desired parent into faithful and unfaithful parts, displacement of hostility on to the rival parent, and identifi cation with the desired but unfaithful parent resulting in the impulse to infi delity. Romantic fantasies of escape and rescue from evil rivals provide guilt free ways of satisfying fantasies of oedipal revenge. In those fantasies the evil rival is turned into an injured third party who gets his or her just deserts as the romantic couple gets to live happily ever after. This defensive organization may embroil patients in complicated love triangles as adults for which they may seek treatment. Analyzing the repudiated narcissistic wound of parental infi delity and the disguised revenge fantasies that defend against that wound may provoke narcissistic rage towards the analyst as a moralistic, possessive, controlling, envious, and spoiling oedipal parent.     

职业生涯理论述评

本文介绍了职业生涯理论从前职业研究到后职业再到全职业的发展历程。阐述了从人职匹配到环境理论 ,从职业发展阶段论到职业转变理论 ,从社会化与角色理论到人组织匹配的演变过程。指出 :在未来职业生涯研究中 ,整合的职业生涯研究、加强职业发展的中期与后期研究及组织与自我职业生涯管理的互动将是发展重点。     

领导者信任理论述评

该文整合了过去三十年来,西方关于领导者信任的理论研究之后发现,领导者所表现出的可信行为,在员工归因的作用下,可以对组织绩效、员工工作态度、目的等产生极其重要的影响。作者在对以往研究作出总结的基础上,对西方研究存在的问题以及未来研究的发展方向提出了建议。     

Ruse's Darwin and Design: Does It Go Far Enough?

Michael Ruse's forthcoming book gives an enjoyable history of teleology in biology, philosophy, and theology. It argues that concepts of cause, final cause, purpose, teleology, function, design, adaptation, contrivance, progress, ends, and value have all been telescoped by most writers in those three disciplines but that these concepts (and especially the concept of design) are nonetheless valid, provided only that we recognize their metaphorical nature. I agree with this basic argument, and Ruse's critiques and historical summaries of these concepts are both useful and delightful. However, I also explore one major and three minor reservations. The minor reservations are that Ruse overdoes the allegation of telescoping, does not adequately explore ways to express teleology more accurately, and erroneously denies the existence of biology–based theologians who make the same point he is making. The major reservation is that, despite all the groundwork he lays, Ruse comes to a conclusion other than the one clearly suggested by his first fourteen chapters. If he followed the evolutionary story just a bit further, to include the evolution of the human brain, he would be in a position to articulate a theologically sophisticated understanding of teleology and avoid an ending that is uncharacteristically tame.     

Perceptual Grouping: It's Later Than You Think

Recent research on perceptual grouping is described with particular emphasis on the level at which grouping factors operate. Contrary to the standard view of grouping as an early, two-dimensional, image-based process, experimental results show that it is strongly influenced by binocular depth perception, lightness constancy, amodal completion, and illusory figures. Such findings imply that at least some grouping processes operate at the level of conscious perception rather than the retinal image. Whether classical grouping processes also operate at an early, preconstancy level is an important, but currently unanswered question.     

EMBODIED TRANSCENDENCE: BONOBOS AND HUMANS IN COMMUNITY

Multiple dimensions and textures of transcendence are evoked not just by reflection on humans in their relationship with God and community but also by encounter with bonobos—primates that are very close genetic kin with humans. The promise for theological reflection is rooted in bonobo social adaptation as a highly cooperative species. Bonobo sexual behavior accompanies and expresses a high level of social intelligence. The point of my project is not a scientific one intended to argue persuasively for individual self-awareness or self-transcendence in bonobos. Instead, it emphasizes connectedness, interdependence, and sociality as windows on transcendence. Such a view does not require consciousness or intellectual recognition of self-in-relation, but it certainly presumes embodiment of self-in-relation. Various textures of transcendence reflect multidirectional relationships among Pan paniscus (bonobos), Homo sapiens , and the Sacred.     

Emergence of Life

Discussions of the origin of life usually assume that there is a specific event, however improbable, by which dead matter became a living entity. Naturalistic accounts, although in seeming opposition to theistic explanations of the apparent design of even the simplest cells, often share the assumption that there is a specific line to be crossed. If the problem is recast as one of a process of emergence of biochemistry from protobiochemistry, which in turn emerged from the organic chemistry and geochemistry of primitive earth, the resources of the new sciences of complex systems dynamics can provide a more robust conceptual framework within which to explore the possible pathways of chemical complexification leading to life. In such a view the emergence of life is the result of deep natural laws (the outlines of which we are only beginning to perceive) and reflects a degree of holism in those systems that led to life. Further, there is the possibility of developing a more general theory of biology and of natural organization from such an approach. The emergence of life may thus be seen as an instance of the broader innate creativity of nature and consistent with a possible natural teleology.     

中小学生记忆组织的发展

本实验对中小学生记忆组织的年级差异和性别差异进行研究,全文分为两个部分：（１）中小学生词的记忆中客观组织（类的群集）的年级差异和性别差异;（２）中小学生词的记忆中主观组织的年级差异和性别差异．结果表明：（１）中小学生记忆中客观组织程度在逐渐提高,（２）不同年级中小学生对双字词记忆的主观组织程度是不同的;（３）Ｅ．Ｔｕｌｖｉｎｇ测定主观组织程度的方法在测定低年级学生记忆的主观组织程度时表现出很大缺陷．