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951.
Jiří Hanika 《Journal of Philosophical Logic》2008,37(2):121-140
We investigate the interactions of formula complexity in weak set theories with the axioms available there. In particular,
we show that swapping bounded and unbounded quantification preserves formula complexity in presence of the axiom of foundation
weakened to an arbitrary set base, while it does not if the axiom of foundation is further weakened to a proper class base.
More attention is being paid to the necessary axioms employed in the positive results, than to the combinatorial strength
of the positive results themselves. 相似文献
952.
Karen L. Kuchan 《Journal of religion and health》2008,47(2):276-275
This article underscores the potential benefit of a specific form of Christian prayer that creates space within a spiritual
direction relationship for the creation of inner images that reveal a person’s unconscious relational longings and co-created
representations of God. In this specific type of prayer that can be facilitated by mental health professionals and pastoral
counselors, imagery of God’s presence is created in the space between a Christian spiritual director and a Christian directee
while they are open to inner experiences that reveal God’s presence interacting with infantile processes toward aliveness.
Aliveness is understood using Winnicottian notions in dialog with theories proposed by Allan N. Schore, affective neuropsychologist
and Clinical Faculty at UCLA David Geffen School of Medicine, Ann Belford Ulanov, Jungian Analyst and Professor of Psychiatry
and Religion at Union Theological Seminary and W.R.D., British psychoanalyst in the Objects Relations School. Ideas of transitional
space, good enough mother, holding environment, aggression, creativity, and play are set alongside theories of affect regulation,
the developing brain, co-created objective God images, the relational nature of God and being received as good while illuminating
three prayer experiences during one 30-year-old Asian American woman’s 16-month therapeutic process toward aliveness.
相似文献
Karen L. KuchanEmail: |
953.
Curtis W. Hart 《Journal of religion and health》2008,47(1):118-128
J. Robert Oppenheimer was among the most important and enigmatic figures in 20th century science. He is best known for successfully
directing the Manhattan Project that produced the first atomic bombs that were dropped on Japan at the end of World War II.
Subsequently, he became a scientist and statesman who advised the United States government in the areas of atomic weapons
development and public policy. He later became subject to an investigation in 1954 into his previous political affiliations
and his personal behavior that ended in the revoking of his security clearance. This essay seeks to chronicle Oppenheimer’s
coming of age as a public intellectual with a view toward his own psychological history and most especially in relationship
to the stages of faith development articulated by James Fowler and colleagues. Moreover, though not conventionally religious,
Oppenheimer’s life and thought were permeated with themes and ideas of a religious and ethical nature that shaped his adult
character and informed his view of the world. This essay was originally presented at The Richardson History of Psychiatry
Research Seminar at Weill Cornell Medical College. 相似文献
954.
Lynn Somerstein 《Journal of religion and health》2008,47(2):277-283
This study of malevolent narcissism examines the relationship between the Washington Snipers, Muhammad and Malvo, from the
perspectives of attachment theory and Kleinian theory. Muhammad embodied a perverted understanding of manliness. Malvo was
desperate for the love of a father, and fused with the omnipotent destructiveness of John Muhammad. Together they embarked
on a failed Quest, recreating the original infant/caregiver scenario, which in their experience was about destruction and
death, rather than gratitude and life. Malvo and Muhammad were perfect together, merged into one unit devoted to murder. Their
victims were random and multiple, like their early caregivers. 相似文献
955.
意见收敛定理是主观主义概率论的一条重要定理,它表明随着证据的增加,验前概率的主观性将被验后概率的客观性所代替。意见收敛定理被看作主观概率的动态合理性原则,因而被用来解决休谟问题,即归纳合理性问题。然而,哈金有说服力地表明,意见收敛定理证明的是条件概率Pr(h/e)的收敛,而不是验后概率Pre(h)的收敛。主观主义概率论暗中接受的一个等式是:Pre(h)=Pr(h/e),通常称之为“条件化规则”。这样,归纳法的合理性问题变成条件化规则的合理性问题。为此,本文提出一个新的合理性原则,即“最少初始概率原则”,将它同“局部合理性”观念结合起来便可为条件化规则的合理性加以辩护。 相似文献
956.
957.
目前,医疗事故技术鉴定过程中忽视了医务人员应有的地位。从法律规定和程序正义、当事人理论等方面明确了医务人员在鉴定中的法律地位。论述了医务人员应当是医疗事故技术鉴定的当事人,其在鉴定中享有当事人的权利和义务,这对保护医务人员的合法权益有着重要意义。 相似文献
958.
Philip Clayton 《Zygon》2008,43(1):27-41
This article takes on a perhaps impossible task: not only to reconstruct the core argument of Arthur Peacocke's program in science and religion but also to evaluate it in two major areas where it would seem to be vulnerable, namely, more recent developments in systems biology and the philosophy of mind. If his theory of hierarchies is to be successful, it must stand up to developments in these two areas and then be able to apply the results in a productive way to Christian theological reflection. Peacocke recognized that one's model of the mind‐body relation is crucial for one's position on the God‐world relation and divine action. Of the three models that he constructed, it turns out that only the third can serve as a viable model for theology if it is to be more than purely deistic or metaphorical. 相似文献
959.
Frederick Gregory 《Zygon》2008,43(3):651-664
The late nineteenth century was not only a time in which religious faith was questioned in light of increasing claims of natural science. It is more accurate to see the familiar Victorian crisis of faith as but one aspect of a larger historical phenomenon, one in which the methods of both religion and science came under scrutiny. Among several examinations of the status of scientific knowledge in the waning decades of the century, the treatment of the subject by the German theologian Wilhelm Herrmann and philosopher Hans Vaihinger rejected its objective nature and denied that either scientists or theologians had access to the truth of nature. Although this stance regarding the nature of science, religion, and their relationship was limited to intellectuals in German society at the time, it foreshadowed developments in our own day in which the traditional search for truth has been problematized. 相似文献
960.
Fatima Agha Al‐Hayani 《Zygon》2008,43(4):783-795
In Islam, the acquisition of knowledge is a form of worship. But human achievement must be exercised in conformity with God's will. Warnings against feelings of superiority often are coupled with the command to remain within the confines of God's laws and limits. Because of the fear of arrogance and disregard of the balance created by God, any new knowledge or discovery must be applied with careful consideration to maintaining balance in the creation. Knowledge must be applied to ascertain equity and justice for all of humanity. Research in Islam must be linked to the broad ethical base set forth in the Qur'an and the Sunnah. Whether embryonic stem cell research or cloning is ethically acceptable in Islam depends on the benefits derived from such applications. What is most important for the scholars is to adhere to the concepts of compassion, mercy, and benefit to everyone. 相似文献