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81.
This article focuses mainly on (1) the policy of Delft University of Technology since 1992 as regards the university-wide
introduction of a compulsory course on ethics and engineering, and (2) the ideal structure of such a course, including the
educational goals of the course.
Dr. G. J. Scheurwater is Senior policy-advisor to the Board of Delft University of Technology.
Prof. S. J. Doorman is Chairman of the Advisory Committee on Ethics of Delft University of Technology. 相似文献
82.
Ziman J 《Science and engineering ethics》2001,7(2):165-176
Research scientists are trained to produce specialised bricks of knowledge, but not to look at the whole building. Increasing public concern about the social role of science is forcing science students to think about what they are actually learning to do. What sort of knowledge will they be producing, and how will it be used? Science education now requires serious consideration of these philosophical and ethical questions. But the many different forms of knowledge produced by modern science cannot be covered by any single philosophical principle. Sociology and cognitive psychology are also needed to understand what the sciences have in common and the significance of what they generate. Again, traditional modes of ethical analysis cannot deal adequately with the values, norms and interests activated by present-day technoscience without reference to its sociological, political and economic dimensions. What science education now requires is ‘metascience’, a discipline that extends beyond conventional philosophy and ethics to include the social and humanistic aspects of the scientific enterprise. For example, students need to learn about the practices, institutions, career choices, and societal responsibilities of research scientists, and to rehearse in advance some of the moral dilemmas that they are likely to meet. They need also to realise that science is changing rapidly, not only in its research techniques and organisational structures but also in its relationships with society at large. 相似文献
83.
Herkert JR 《Science and engineering ethics》2001,7(3):403-414
Three frames of reference for engineering ethics are discussed—individual, professional and social—which can be further broken
down into “microethics” concerned with individuals and the internal relations of the engineering profession and “macroethics”
referring to the collective social responsibility of the engineering profession and to societal decisions about technology.
Few attempts have been made at integrating microethical and macroethical approaches to engineering ethics. The approach suggested
here is to focus on the role of professional engineering societies in linking individual and professional ethics and in linking
professional and social ethics. A research program is outlined using ethics support as an example of the former, and the issuance
of position statements on product liability as an example of the latter.
An earlier version of this paper was presented at the International Symposium on Technology and Society 2000 (ISTAS 2000),
Rome, Italy, 7 September 2000.
Joseph R. Herkert directs a dual-degree program in engineering and humanities/social sciences and is editor of Social, Ethical, and Policy Implications of Engineering (Wiley/IEEE Press). 相似文献
84.
This article reports on the development and teaching of compulsory courses on ethics and engineering at Delft University of
Technology (DUT). Attention is paid to the teaching goals, the educational setup and methods, the contents of the courses,
involvement of staff from engineering schools, experiences to date, and challenges for the future. The choices made with respect
to the development and teaching of the courses are placed within the European and Dutch context and are compared and contrasted
with the American situation and experiences.
Previous versions of this article were presented at the meeting of the SEFI Working Group on Engineering Ethics in Rzeszow,
Poland, April 29–May 1, 1999 and at the SEFI Annual Conference in Zurich, Switzerland, September 1–3, 1999. 相似文献
85.
In this editorial contribution, two issues relevant to the question, what should be at the top of the research agenda for ethics and technology, are identified and discussed. Firstly: can, and do, engineers make a difference to the degree to which technology leads to morally desirable outcomes? What role does professional autonomy play here, and what are its limits? And secondly, what should be the scope of engineers' responsibility; that is to say, on which issues are they, as engineers, morally obliged to reflect? The research agendas proposed by the authors contributing to this special section, implicitly, give different answers to these questions. We suggest that an explicit discussion of these issues would greatly help in constructing a common research agenda. 相似文献
86.
87.
Davis M 《Science and engineering ethics》2001,7(3):379-390
This paper argues that research for engineering ethics should routinely involve philosophers, social scientists, and engineers, and should focus for now on certain basic questions such as: Who is an engineer? What is engineering? What do engineers do? How do they make decisions? And how much control do they actually have over what they do? 相似文献
88.
Nicholas B 《Science and engineering ethics》1999,5(4):515-530
Senior molecular geneticists were interviewed about their perceptions of the ethical and social implications of genetic knowledge.
Inductive analysis of these interviews identified a number of strategies through which the scientists negotiated their moral
responsibilities as they participated in generating knowledge that presents difficult ethical questions. These strategies
included: further analysis and application of scientific method; clarification of multiple roles; negotiation with the public
through public debate, institutional processes of funding, ethics committees and legislation; and personal responsibility. 相似文献
89.
Harry Hummels 《Science and engineering ethics》1999,5(1):55-72
In his article ‘Better Communication Between Engineers and Managers: Some Ways to Prevent Many Ethically Hard Choices’1 Michael Davis analyzes the causes of the disaster in terms of a communications gap between management and engineers. When
the communication between (representatives of) both groups breaks down, the organization is in (moral) trouble. Crucial information
gets stuck somewhere in the organization prohibiting a careful discussion and weighing of all (moral) arguments. The resulting
judgment has therefore little (moral) quality. In this paper I would like to comment on some of Michael Davis’s interesting
and thought-provoking insights and ideas. A company which implements Davis’s recommendations at least shows some sensitivity
to organizational moral issues. But it might miss the point that moral trouble can also result from a common understanding
between managers and engineers. Organizational members sometimes tend to be myopic with regard to safety issues. This paper:
相似文献
1. | describes different meanings of safety Managers and engineers, as Davis mentions, are sometimes willing to compromise quality, but do sacrifice safety. It is my contention that safety—in the sense of putting people’s lives on the line—will always be compromised, and that the discussion is about the ways to negotiate the risks./li |
2. | focuses on a shared understanding of the situation and its implications for safety Using examples from a case study I did on behalf of a commercial airline,2 I will try to show that it is not always the communications gap between managers and engineers which poses a risk to the stakeholders involved, but a common understanding of the situation. |
3. | focuses on a ‘timely concatenation of both active and latent failures’ as a cause for accidents I will argue that—in spite of our efforts to strengthen ethical consciousness and organizational practices—there will always be accidents. They are part of the human condition, since we cannot completely control the complexity of the situations in which they occur. One can, however, make them less costly. |
90.