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排序方式: 共有214条查询结果,搜索用时 15 毫秒
71.
Bart Duriez 《Mental health, religion & culture》2013,16(1):79-86
The relation between motivated social cognition and the religiosity dimensions, which Wulff (1991, 1997) described (Exclusion vs. Inclusion of Transcendence and Literal vs. Symbolic), was investigated in a Flemish speaking Belgian student sample (N=330). The Need for Closure Scale (NFC, Webster & Kruglanski, 1994) was used to measure motivated social cognition and the Post-Critical Belief Scale (Duriez et al., 2000) was used to measure Wulff's religiosity dimensions. Although NFC was expected to relate to the Literal vs. Symbolic dimension only, results also revealed a relation between NFC and the Exclusion vs. Inclusion of Transcendence dimension. However, whereas the former relationship is due to the NFC facets, Discomfort with Ambiguity and Closed-Mindedness, the latter relation can be attributed to the facets, Order and Structure and Predictability. Results obtained in a second Flemish speaking Belgian student sample (N=392) confirm these findings. Thus, apparently, whereas religious belief as such seems to be associated with a preference for order and structure as well as predictability, it is those who deal with religious content in a literal way who are incapable of dealing with alternative opinions. 相似文献
72.
Daniel Stein 《The Journal of psychology》2013,147(5):505-522
Central to many psychological schools of thought is the notion that self-reflection leads to self-insight which, in turn, leads to enhanced well-being. However, empirical research has found that although self-insight is typically associated with well-being, self-reflection is frequently not associated with self-insight or well-being. Past attempts to understand this conundrum have tended to focus on the role of ruminative self-refection. Using a different approach this study investigates the roles of dysfunctional attitudes and positive core self-evaluations. Using data from 227 participants, two key findings are reported: first, dysfunctional attitudes suppress the relationship between self-reflection and self-insight; and second, positive core self-evaluations mediate the relationship between self-insight and subjective well-being. These two findings imply that a path exists from self-reflection to subjective well-being through self-insight and positive core self-evaluations. This path model was found to be a good fit. Implications for future research and positive psychological practice are discussed. 相似文献
73.
运用ERP技术对个体猜谜任务下的顿悟和无顿悟的情况进行探索。结果发现,在300ms-500ms内,有顿悟比无顿悟引发了更负的N300-500成分,激活了大部分脑区;在600ms-1100ms内,有顿悟比无顿悟引发了更正的P600-1100成分,在中央区显示了最强激活。结果表明,N300-500可能反映了定势破除中的认知冲突,P600-1100可能反映了新异联系的形成。 相似文献
74.
采用自发顿悟范式,通过事件相关电位(ERPs)探讨字谜和远距离联想(RAT)两类顿悟问题解决中的认知差异。结果发现,两类任务的正确反应时均在4000ms左右;解决两类任务的初期都在170ms时出现了正成分,且两类任务在此成分上没有显著差异;在600~700ms内,字谜比RAT诱发了一个更正的ERP成分,主要激活了中后部的脑区;在按键前的800~400ms内,字谜较RAT在右前额诱发了更正的脑电成分。结果表明,字谜顿悟和RAT顿悟存在相似的加工过程,但在重构阶段和啊哈体验上存在差异;两类任务在解决问题时重构过程的不同可能是造成情绪体验差异的原因 相似文献
75.
心理咨询理论和对咨询会谈中重要事件的研究都肯定了领悟在咨询中的重要地位。主流理论取向对领悟的理解并不完全一致,在领悟的概念、领悟的内容、领悟的方式上都存在一些差异,但新联结的建立是公认的领悟的实质。对领悟的分类和实证研究中对领悟的操作性定义,有助于更清晰准确地把握领悟的概念。对心理咨询中的领悟还没有一个非常准确的界定,文中尝试性地定义为:当事人在治疗师的辅助下采取各种方式,对自己和自己的世界形成新的觉知,表现为在个人意义系统中建立新的联结。 相似文献
76.
77.
顿悟与源事件中启发信息的激活 总被引:15,自引:3,他引:12
采用先学习源事件、后进行顿悟问题解决的两阶段实验范型,探讨了大学生解决九点四划问题的成功顿悟与源事件中所包含的启发信息提取之间的内在联系。结果发现,在顿悟问题解决阶段,只有激活学习阶段所获得的源事件中所包含的启发信息,才能成功解决顿悟问题。但并非所有激活源事件的被试都能成功解决九点四划问题,这取决于从源事件中所提取的启发信息的质量。研究结果还表明,内隐学习组与外显学习组正确解决九点问题的人数百分比差异并不显著,证明源事件中所包含的启发信息的激活,可能主要是自动加工的结果。 相似文献
78.
79.
Krista Casler 《Thinking & reasoning》2019,25(3):300-323
80.
This study investigates the influence of affective states on the use of implicit hints when solving insight problems. To examine this, two experiments were conducted, both with Duncker's (1945) radiation problem as an insight problem. When primed with a hint, positive affect inhibited the number of incorrect solutions generated in Experiment 1 and increased the number of correct solutions in Experiment 2. In contrast, negative affect enhanced the participants’ performance regardless of the presence of hints across the two experiments. These results indicate that positive and negative affect facilitate insight problem‐solving in different ways. It seems that positive affect implicitly prompts the acceptance of cues and broadens people's search of a problem space, and negative affect encourages people to intensively focus on solving the insight task. The results suggest a resolution of a long‐standing debate on the effectiveness of positive versus negative affect in solving a problem. 相似文献