排序方式: 共有96条查询结果,搜索用时 15 毫秒
91.
商业银行信贷风险管理中的内部利益冲突与伦理治理 总被引:1,自引:0,他引:1
商业银行信贷风险管理中最大的难题是内部利益冲突导致的风险管理失灵甚至无效。信贷从业人员个人权力与组织利益的冲突、眼前利益与长远利益的冲突、等等银行内部利益的冲突时刻都在冲击着风险管理的闸门。这些利益冲突因为风险本身的特征而具有隐蔽性。要真正落实风险管理,就必须运用伦理治理手段平衡有关利益。 相似文献
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Alexander Jakobidze-Gitman 《Journal of the British Society for Phenomenology》2020,51(3):215-230
ABSTRACT Recent publications on Alfred Schutz suggest the importance of his musical thought for understanding his general viewpoint on intersubjectivity. Developing this proposition further, my article focuses on one aspect of Schutz’s writings on music: his attempts to amalgamate the aesthetic oppositions of the Dionysian/Apollonian by Friedrich Nietzsche and inner duration/spatialized time by Henri Bergson. Despite the seeming distortion of the initial meaning of the Dionysian impulse, I suggest that Schutz’s employment remains faithful to the aesthetic and cognitive theory of early Nietzsche. To substantiate this, I draw a link between Nietzsche’s early theory of aesthetic cognition and the neurophysiology of the mid-nineteenth century. Furthermore, the way Schutz applied the Dionysian/Apollonian opposition to the problem of musical communication made his musical thought prefigure some neuro-scientifically inspired discussions of the present-day, like the one on joint attention. Schutz tackled the key paradox: why the experience of music can be shared but not directly communicated. 相似文献
93.
轮廓是图形识别的重要线索,在平行加工形成轮廓的基础上,进一步的特征搜索会与轮廓有关。本研究通过3个实验探讨轮廓对于搜索顺序的作用。实验一的目的在于确认轮廓因素在视觉搜索中的关键作用,实验结果进一步验证了视觉搜索中存在“可能目标”的心理表征。实验二结果显示,图形的重叠虽然可以产生新的特征,但是未必提高搜索速度。由此引入关于轮廓与视觉搜索顺序的关系问题,提出了在轮廓形成的基础上搜索区别性特征的顺序为轮廓外区→轮廓本身→轮廓内区的假设。实验三进一步检验这个假设。 相似文献
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95.
刘典恩 《医学与哲学(人文社会医学版)》1998,19(7):351-354
以血液循环理论的发现和发展为例,分析了医学观在医学发展中的作用,提出了医学观更替的三个阶段,即原有医学观失稳且陷入危机、新观念的放大及其局部变革、整合并全面更替,揭示了医学观更替的一般过程及其机制。 相似文献
96.
Thomas Khurana 《Canadian journal of philosophy》2019,49(7):956-979
ABSTRACTThe paper argues that Kant’s distinction between pure and empirical apperception cannot be interpreted as distinguishing two self-standing types of self-knowledge. For Kant, empirical and pure apperception need to co-operate to yield substantive self-knowledge. What makes Kant’s account interesting is his acknowledgment that there is a deep tension between the way I become conscious of myself as subject through pure apperception and the way I am given to myself as an object of inner sense. This tension remains problematic in the realm of theoretical cognition but can be put to work and made productive in terms of practical self-knowledge. 相似文献