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61.
Abstract :  Much of Jung's later work assumes that the self is an  a priori  phenomenon in which centripetal dynamics dominate. There is, however, another current in Jung's writings which recognizes the self to be an emergent phenomenon. This view is increasingly prevalent in post-Jungian discourse, and Louis Zinkin's exploration of a post-Jungian-constructivist model of the self can be seen as part of this tendency.
My paper privileges an emergent understanding of the self by focusing on the 'unravelling', 'de-centring', centrifugal experiences of otherness in the psyche. It offers a post-Jungian reading of a number of writers who have been influenced by the psychoanalyst Jean Laplanche and proposes a model of the self which focuses on our fantasies, terrors and longings about coming undone and bringing others undone.
This model is then linked to Judith Butler's understanding of the self as an ec-static phenomenon, in which the self is, of necessity, outside itself, such that 'there is no final moment in which my return to myself takes place'. I suggest that Jung's early clinical researches into the dissociability of the psyche and the clinical tools which he developed as a result of this work are especially suitable for engaging with these emergent, centrifugal dynamics.  相似文献   
62.
智能时代已然来临。智能技术的发展正加速推动组织的智能化进程。越来越多的企业在生产和管理中采用智能技术以提高竞争力。在此背景下,人机协同工作日益普遍,人机协同决策成为新型组织决策方式。然而,当前智能组织中的人机协同决策还面临信任度低、可控性低、透明度低、协同度低等一系列问题,它们阻碍了决策质量、效率和体验的提升。本项目认为,人机兼容性,特别是人机内部兼容性,如认知兼容性、情感兼容性、价值兼容性等,或是影响人机协同决策绩效的根本原因。因此,本项目基于人机内部兼容性理论视角,综合采用决策心理学、认知科学、组织行为学等多学科理论与方法,通过一系列现场研究和模拟实验,力图揭示人机协同决策中存在的问题及其成因,探究人机协同决策中内部兼容性的影响因素和作用机制,进而提出若干人机协同决策优化方法。项目研究成果将有助于促进人机协同决策理论与人机兼容性理论的发展,提升人机协同决策绩效,推进组织决策的智能化进程。  相似文献   
63.
可触摸的触觉二维图像是视觉障碍人群获取图像信息的重要方式。目前大多数触觉二维图像都是直接由视觉二维图像转化为的可触摸线条图。在视觉二维图像中,通常运用透视和视角等视觉原理将三维空间关系转换为二维平面关系。视觉系统经过长期大量知觉学习,习得了这种二维到三维的映射关系。但是触觉识别二维图像时,触觉系统如何建立二维平面与三维空间的映射,目前尚有待进一步的研究。影响触觉识别二维图像中二维-三维空间信息转换的视觉因素主要有透视、视角、遮挡、纹理梯度和镂空,直接将视觉二维图像转化为的触觉二维图像时,图像中包含的上述视觉因素通常会干扰触觉识别。结合已有研究,试图提出“双表象加工模型”来解释触摸二维图像时二维到三维空间信息转换的认知机制。该模型认为触觉识别二维图像依赖于两个表象系统的整合,即物体表象系统(涉及物体的大小、形状和纹理)与空间表象系统(涉及物体的空间关系、透视和视角)。两种表象系统的信息最终进行整合,在物体表象和空间表象成功匹配的基础上建立二维图像与三维空间之间的映射,通达长时记忆中的三维物体表征。双表象加工模型将有助于我们深入认识触知觉的认知机制,也将为触觉二维图像的设计提供理论依据。  相似文献   
64.
共同因素心理治疗整合模式是现代心理治疗整合运动中最早被提出的一种心理治疗整合模式。通过对共同因素整合模式的创建背景、发展历程及基本观点进行了梳理简述,认为其在促进心理治疗各流派融合的同时也人为地造成了“共同因素VS特异因素”新的对立,探讨了唯有建基于人的整合本性的心理治疗整合视野才能促进心理治疗整合运动未来的健康发展。  相似文献   
65.
In this essay I develop the logic of play from the writings of the British psychoanalyst Donald W. Winnicott and the French philosopher Jacques Derrida. The logic of play serves as both a conceptual framework for theoretical clinical thinking and a space of experiencing in which the therapeutic situation is located and to which it aspires. I argue that both Winnicott and Derrida proposed a playful turn in Western thinking by their attitude towards oppositions, viewing them not as complementary or contradictory, but as 'peacefully-coexisting'. Derrida criticizes the dichotomous structure of Western thought, proposing playful movement as an alternative that does not constitute itself as a mastering construction. I will show that Winnicott, too, proposes playful logic through which he thinks and acts in the therapeutic situation. The therapeutic encounter is understood as a playful space in which analyst and analysand continuously coexist, instead of facing each other as exclusionary oppositions. I therefore propose the logic of play as the basis for the therapeutic encounter. The playful turn, then, is crucial for the thought and praxis expressed by the concept of two-person psychology. I suggest the term playful psychoanalysis to characterize the present perspective of psychoanalysis in the light of the playful turn. I will first present Derrida's playful thought, go on to Winnicott's playful revolutionism, and conclude with an analysis of Winicott's clinical material in the light of the logic of play.  相似文献   
66.
Andrew McGee 《Metaphilosophy》2014,45(4-5):689-706
Recent arguments on the ethics of stem cell research have taken a novel approach to the question of the moral status of the embryo. One influential argument focuses on a property that the embryo is said to possess—namely, the property of being an entity with a rational nature or, less controversially, an entity that has the potential to acquire a rational nature—and claims that this property is also possessed by a somatic cell. Since nobody seriously thinks that we have a duty to preserve the countless such cells we wash off our body every day in the shower, the argument is intended as a reductio ad absurdum of the claim that the embryo should be afforded the same moral status as a fully developed human being. This article argues that this argument is not successful and that it consequently plays into the hands of those who oppose embryonic stem cell research. It is therefore better to abandon this argument and focus instead on the different argument that potentiality, as such, is not a sufficient ground for the creation of moral obligations towards the embryo.  相似文献   
67.
SUMMARY

To grow old is but one chapter in a lifelong journey of spiritual formation. Spirituality can be defined most easily by what it is not. Aging is a process of discovery and pondering, reminiscing, and acting, integrating and meaning making, even surrendering to Life as it is, not as we will it to be. Spiritual insights are gained from James Fowler, Viktor Frankl, Thomas Merton, Paul Tournier, Adrian Van Kamm, and Rachel Remen.  相似文献   
68.
The modern psyche is being shaped by the technological revolution involving the development of a virtual electronic environment in replacement of the natural world. Through the lens of the dream, as it has been valued and devalued in various cultures (including psychoanalysis), we can explore changes in the status of inner life. Psychoanalysis at first celebrated, now ignores dreams. This development runs parallel to the high value of dreams in pre‐industrial cultures and their demotion in contemporary post‐industrial Western culture. Despite official disregard for dreams, dreams as the original virtual experience, serve as the basic model from nature for the electronic virtual world displayed on the external screen. Also, dreams reappear in a technological transformation as film, video, TV and computer imagery. The ancient importance of dreams has been transferred to the powerful influence of life on the external screen. But dreams as dreams are like “the canary in the mind,” warning of a continuing demotion of inner life in modern “post‐human” culture. A rebellious re‐engagement with dreams, in clinical and theoretical psychoanalysis, is advocated.  相似文献   
69.
ABSTRACT

Spatial memory is a cognitive ability which declines with ageing thus showing changes in some process such as the use of allocentric strategies. These age-related changes in spatial orientation suggest that this skill could be an adequate marker of cognitive decline. Many tasks used in investigation to assess spatial memory demand a participant’s active role, which involves that the navigational experience is different for everyone. In this study, the Almeria Spatial Memory Recognition Test (ASMRT), a test based on a recognition paradigm, was used to offer the same experience with the environment. The aim of this research was to determine if the ASMRT is suitable to be applied in the elderly and detect spatial memory differences as one age. The ASMRT and other neuropsychological tests were applied in a sample aged between 50and 79 years. Results revealed a decrease in the ASMRT performance by the older group. No gender differences were found. Performance in attention and visuospatial working memory tests revealed some correlations with the ASMRT performance. In conclusion, this study demonstrates that 70–79-year-old participants clearly show age-related changes in spatial memory. Thanks to its simplicity the ASMRT could be used as a screening test in medical practice.  相似文献   
70.
This exploratory survey investigated Theophostic Ministry, a recently developed inner healing prayer technique that has simultaneously garnered much anecdotal support and criticism. Specifically, the survey sought to assess who is using Theophostic Ministry, what disorders are being treated, and regular practitioners perceptions of this techniques efficacy. The survey was administered during an advanced training seminar given by Ed Smith, the techniques developer. Of the 148 participants 74% completed the survey (Respondent N = 111). Survey results suggested a wide variety of people are using Theophostic Ministry - from pastors to lay counselors to psychologists. Overall, the respondents believe this technique is very effective and have used the prayer ministry in treating a wide variety of disorders including some quite complex. Training level issues therefore emerged from this surveys findings. These issues are explored and recommendations made. The limitations of the survey are discussed.  相似文献   
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