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51.
Michael Leff 《Argumentation》2000,14(3):241-254
The paper presents a historical overview of some characteristic differences between rhetoric and dialectic in the pre-modern tradition. In the light of this historical analysis, some current approaches to dialectic are characterized, with special attention to Ralph Johnson's concept of dialectical tier.  相似文献   
52.
Criticisms of fallacy theory have been lodged from many different directions. In this paper, I consider the classic criticism of incompleteness by DeMorgan, Finocchiaro's claim that fallacies probably exist only in the mind of the interpreter, McPeck's claim that fallacies are at best context-dependent and Paul's complaints about the teaching of fallacies. I seek not merely to defend fallacy theory against unfair criticisms but also to learn from the criticisms what can be done in order to make fallacy theory a viable theory of criticism. I argue that this will involve several changes: rethinking of the nature of fallacy; addressing some theoretical issues; and presenting fallacy theory in a more rigorous fashion. The paper concludes with reflections on how Quine's ontological advice about the resolution of ontological disputes might be applied to the issue of whether or not there are fallacies.  相似文献   
53.
This article outlines criteria for the evaluation of the argumentum ad hominem (argument against the person, or personal attack in argument) that is traditionally a part of the curriculum in informal logic. The argument is shown to be a kind of criticism which works by shifting the burden of proof in dialogue through citing a pragmatic inconsistency in an arguer's position. Several specific cases of ad hominem argumentation which pose interesting problems in analyzing this type of criticism are studied.  相似文献   
54.
Starting from a concept of reasonableness as well-consideredness, it is discussed in what way science could serve as a model for reasonable argumentation. It turns out that in order to be reasonable two requirements have to be fulfilled. The argumentation should comply with rules which are both problem-valid and intersubjectively valid. Geometrical and anthropological perspectives don't meet these criteria, but a critical perspective does. It is explained that a pragma-dialectical approach to argumentation which agrees with this critical perspective is indeed problem-valid and that strong pragmatic and utilitarian arguments can be given for its intersubjective validity. Thus, conventional validity is promoted for a code of conduct for discussants who want to resolve their disputes reasonably by way of a critical discussion.  相似文献   
55.
A general outline of a theory of reasoned dialogue is presented as an underlying basis of critical analysis of a text of argument discourse. This theory is applied to the analysis of informal fallacies by showing how textual evidence can be brought to bear in argument reconstruction. Several basic types of dialogue are identified and described, but the persuasive type of dialogue is emphasized as being of key importance to critical thinking theory.  相似文献   
56.
Attempts to evaluate a belief or argument on the basis of its cause or origin are usually condemned as committing the genetic fallacy. However, I sketch a number of cases in which causal or historical factors are logically relevant to evaluating a belief, including an interesting abductive form that reasons from the best explanation for the existence of a belief to its likely truth. Such arguments are also susceptible to refutation by genetic reasoning that may come very close to the standard examples given of supposedly fallacious genetic reasoning.  相似文献   
57.
Most long‐term care for older adults in the United States is provided by informal caregivers (Ahmad, 2012 ), the majority of whom experience an intense range of emotions from satisfaction to loneliness. Counselors must consider this emerging population of caretakers and learn methods to encourage clinical services to address their need for support. This article delineates experiences and challenges of informal caregivers and provides suggestions for effective clinical services for caregiver populations.  相似文献   
58.
The institutional regulation of counselling conversations does not always provide optimal conditions for counselling. Many teachers experience that some “normal” conversations develop into conversations which are of a counselling nature. Conversations which resemble counselling can be optimal counselling opportunities. In this paper we describe and develop these counselling conversations, which we call Informal Situated Counselling.  相似文献   
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