幼儿非形式推理能力的发生与发展

针对在儿童非形式推理能力发生研究中评价标准不一和研究结果中发生年龄不同的问题,在论证并提出幼儿非形式推理发生评价标准的基础上,采用提示访谈法对333名3-6岁幼儿的非形式推理做了考察。结果显示:幼儿的我方推理普遍在3岁3个月～3岁9个月发生;他方推理普遍在4岁～4岁6个月发生;反驳推理普遍在4岁9个月～6岁发生。幼儿在推理过程中提出的理由数量随年龄的增长而增多,年龄差异显著,但无显著性别差异。研究中建立的评价指标体系可以有效测量幼儿非形式推理的发生和发展。     

Intimate Partner Violence: The Recovery Experience

This qualitative study explored the recovery experience of six women who have survived intimate partner violence. Interviews were used as an instrument to elicit the individual stories of each of these women. Qualitative analysis revealed two types of themes: process and supports. The process themes include (a) spirituality, (b) facing death, (c) future relationships and (d) hope and encouragement. The support themes include (a) professional help (effective and ineffective) and (b) informal supports (family/friends/other survivors). Implications for helping professionals include the call for increased understanding of the recovery process and the need to abandon preset agendas when working with survivors.     

Women’s Reporting of Physical Assaults to Police in a National Sample: A Brief Report

Research examining reporting decisions of women physically assaulted by any type of perpetrator is scarce. This study used data from the National Violence Against Women Survey (NVAWS) to examine how victim characteristics, assault characteristics, emotions during the assault, and postassault disclosure to informal social support sources affect victim and third-party reporting decisions in physical assault incidents. Results showed that victim education, race and ethnicity, victim–offender relationship, crime severity, perceived life threat, and disclosure to informal social support sources were related to victim reporting, whereas victim employment and marital status were associated with third-party reporting.     

非正式支付,“红包”与治理——基于国际医疗服务领域的实证分析

在医疗服务过程中,非正式支付与红包现象是卫生改革所面临的一个难题,也是卫生管理在改善与治理过程中所面临的严峻挑战。影响非正式支付的因素包括体制、支付方式、薪酬、规制措施等,基于责任与激励为核心的竞争、绩效、监管等多层面治理措施,是控制非正式支付和红包的主要方法。     

Toward a Confucian Ethic of the Gift

In this essay I discuss how the relational ethic characteristic of Classical Confucianism articulates an ethic of gift exchange. I first discuss the tradition that Confucius appropriated and show that the gift was utilized to form, maintain, and symbolize social relationships in Shang, Zhou, and Warring States China. I then go on to discuss the implications of this view by addressing two difficulties of gift exchange that are often discussed in the literature: the use of gifts to indebt or control others and the inability of the gift to fully express one’s sentiments. This essay not only shows that Confucian ethics has much to say on the matter but also demonstrates that ritual action is still relevant in modern contexts.     

循环经济分析框架下的企业社会责任

循环经济与传统线性经济不同,它是经济增长方式的一场革命.从历史上看,在不同的经济社会发展阶段,企业社会责任现有着不同的内涵.在市场经济的发展过程中,人们对企业的社会责任的认识经历了一个由古典社会责任观到现代企业社会责任现的演变过程.循环经济作为一种经济发展方式,一种影响社会发展方式的理论,直接影响鲥对企业社会责任的诠释.循环经济分析框架下的企业社会责任增添了许多新内涵.     

The Comparative Set Fallacy

This paper argues for the validity of inferences that take the form of: A is more X than B; therefore A and B are both X. After considering representative counterexamples, it is claimed that these inferences are valid if and only if the comparative terms in the inference are taken from no more than one comparative set, where a comparative set is understood to be comprised of a positive, comparative, and superlative, represented as {X, more X than, most X}. In all instances where arguments appearing to be of this form are invalid, it is the case that the argument has fallaciously taken terms from more than one comparative set. The fallacy of appealing to more than one comparative set in an inference involving comparative terms is shown to be analogous to the fallacy of equivocation in argumentation. The paper concludes by suggesting a conflation of logical issues with grammatical issues is the core difficulty leading some to consider inferences in the form of A is more X than B; therefore A and B are X to be invalid.     

经济伦理道德建设：对市场经济的适应和超越

社会主义市场经济发展的现实要求我们必须加强经济伦理学道德建设。经济伦理道德建设必须建立在对市场经济的适应和超越这两个层面上 ,实现构想一种最低要求和最高要求相结合、广泛性和先进性相结合、现实性和理想性相结合的经济伦理道德价值体系 ,为进一步完善和发展社会主义市场经济体系 ,为实现社会主义四个现代化提供坚实的经济伦理保障。     

论我国社会经济与道德的协调发展

经济与道德的协调发展 ,对于我国社会发展来说 ,不仅在于它是我国社会发展历史经验的忠告 ;更在于它是我国社会发展的内在根据、现实要求和基本规律 ;还必须选择现实的实现途径 ,一是作出制度安排和政策选择 ,二是作为有机统一的实践过程 ,三是变成每个社会成员的精神、心理和行动。     

Comments on Where the Creativity Research Has Been and Where Is It Going

This Commentary examines where the creativity research has been and where it is going. They key points include evolving definitions of creativity, interdisciplinarity in the creativity research, divergent thinking as a reliable index of creative potential, improvements in testing, the impact of technology, the inclusion of political, moral, and everyday creativity in the research, the use of semantic networks and conceptual maps, the creative economy, and the need to extricate personal creativity from social recognition.