ON MARTIN EGER'S "A TALE OF TWO CONTROVERSIES"

Abstract. Criticisms are presented against Eger's challenge to the demarcation between the natural sciences and ethics. Arguments are given both against his endorsement of the "new" philosophy of science and against his rejection of the fact-value dichotomy. However, his educational recommendations are reinforced rather than weakened by these criticisms     

Reasons-Responsive Compatibilism and the Consequences of Belief

John Martin Fischer and Mark Ravizza offer a theory of moral responsibility which makes responsibility dependent upon the way in which moral agents view themselves. According to the theory, agents are responsible for their actions only if they think of themselves as apt candidates for praise and blame; if they come to believe they are not apt candidates for praise and blame, they are ipso facto not morally responsible. In what follows, I show that Fischer and Ravizza’s account of responsibility for consequences is inconsistent with this subjective element of their theory, and that the subjective element may be retained only if they are willing to implausibly restrict their account of responsibility for consequences. I end by discussing the broad significance of the failure of the subjective element for their overall approach to moral responsibility.     

牟宗三先生以"自律道德"的理论诠释儒学之蠡测

Mou Zongsan uses the highest moral principle “autonomy” to interpret Confucius’ benevolence and Mencius’ “inherent benevolence and righteousness”, focuses on the self-rule of the will. It does not do any harm to Mencius’ learning, on the contrary, it is conducive to the communication between Chinese and Western philosophies. If we stick to Kant’s moral self autonomy and apply it to interpreting Zhu Xi’s moral theory, similarly we will discover the implications of Zhu Xi’s “autonomy” in his moral learning. Therefore, it is inappropriate for Mou Zongsan to say that Zhu Xi’s ethics belongs to the autonomous one. __________ Translated from Zhexue Yanjiu 哲学研究 (Philosophical Researches), 2005, (6): 33–39     

Verbal Sexual Coercion and Perceived Victim Responsibility: Mediating Effects of Perceived Control

Verbal coercion involves unwanted sexual penetration compelled by psychological pressure. It was hypothesized that, to the degree that verbal coercion is seen as controllable, victims may be held more responsible. Two samples of US undergraduates rated perceptions of hypothetical sexual coercion scenarios. In Study 1, participants (N = 120) read scenarios of either verbal coercion or rape by a male dating partner. Participants perceived verbal coercion as more controllable than rape, which accounted for the greater responsibility attributed to verbal coercion victims. In Study 2, participants (N = 275) read scenarios involving either male-to-female or female-to-male verbal coercion. Participants perceived female-to-male coercion as more controllable, which accounted for the greater responsibility attributed to a verbally coerced man.     

关于未成年人思想道德建设的几点思考

未成年人的思想道德状况如何,直接关系到中华民族的整体素质,关系到国家前途和民族命运。努力提高未成年人的思想道德素质,是我们党的优良传统,是党和国家事业后继有人的重要保证。     

改革开放以来我国媒介伦理的研究及其反思

改革开放以来,随着传播学研究的深入开展,媒介伦理学的研究也取得了相当的成就。学者们重点研究了传媒伦理的基本理论、实践中的问题与冲突、以及提高传媒伦理建设水平的措施等问题,也有少数学者就媒介伦理的功能、媒介伦理与和谐社会建构、媒介伦理的研究历史作了尝试性的探讨。但也应该看到较之医学伦理等其他分支伦理学的研究,媒介伦理学的研究依然处于起步阶段,还存在诸多的研究空白。     

侵袭性垂体腺瘤的个性化治疗

垂体腺瘤是颅内常见的良性肿瘤,但部分垂体腺瘤却呈现恶性生物学行为,呈侵袭性生长,导致手术全切困难,或是虽然手术切除满意,但却存在较高的复发率,使得临床治疗效果不满意。基于此,Jefferson1940年提出侵袭性垂体腺瘤的概念,随后人们对其诊断和治疗进行了深入系统的研究,取得了明显进展,特别是近年来有人提出垂体腺瘤的个性化治疗,使得侵袭性垂体腺瘤的治疗效果大为改观。     

Indclus: An individual differences generalization of the adclus model and the mapclus algorithm

We present a new model and associated algorithm, INDCLUS, that generalizes the Shepard-Arabie ADCLUS (ADditive CLUStering) model and the MAPCLUS algorithm, so as to represent in a clustering solution individual differences among subjects or other sources of data. Like MAPCLUS, the INDCLUS generalization utilizes an alternating least squares method combined with a mathematical programming optimization procedure based on a penalty function approach to impose discrete (0,1) constraints on parameters defining cluster membership. All subjects in an INDCLUS analysis are assumed to have a common set of clusters, which are differentially weighted by subjects in order to portray individual differences. As such, INDCLUS provides a (discrete) clustering counterpart to the Carroll-Chang INDSCAL model for (continuous) spatial representations. Finally, we consider possible generalizations of the INDCLUS model and algorithm.We are indebted to Seymour Rosenberg for making available the data from Rosenberg and Kim [1975]. Also, this work has benefited from the observations of S. A. Boorman, W. S. DeSarbo, G. Furnas, P. E. Green, L. J. Hubert, L. E. Jones, J. B. Kruskal, S. Pruzansky, D. Schmittlein, E. J. Shoben, S. D. Soli, and anonymous referees.This research was supported in part by NSF Grant SES82 00441, LEAA Grant 78-NI-AX-0142, and NSF Grant SES80 04815.     

公平--精神道德观念还是互利合作机制?

公平概念一直都是儿童道德发展研究的一个重要课题。传统上认为公平作为一个道德概念,属于人类精神层面,指导人类行为,是高于社会物质生活的。然而进一步研究关注,公平,作为人类生活中的一个重要而普遍的现象,是如何产生的,又为何能保持在人类社会生活中的。结果表明,公平在是人们在互利的目的下表现出来的一种策略,受到社会信息透明度的影响。一个社会中信息越透明,个体的名声越容易形成,则公平越成为一种最优的策略。     

The responsibility of engineers, appropriate technology, and lesser developed nations

Projects importing technology to lesser developed nations may raise five important concerns: famine resulting from substitution of cash crops for subsistence crops, the use of products banned in the United States but permitted overseas, the use of products safe in the U.S. but unsafe under local conditions, ecological consequences of technological change, and cultural disruption caused by displacing traditional ways of life. Are engineers responsible for the foreseeable hunger, environmental degradation, cultural disruption, and illness that results from the project? Are engineers guilty of paternalism if they refuse to accept the project for that reason? Criteria are given to help engineers assess the extent of their responsibility when working in lesser developed nations.