亲子间家庭功能知觉相似性的特点及其与青少年自尊的关系

采用家庭功能评价量表(FAI),Rosenberg自尊量表,对北京和西安4所普通中学的1317名初高中生及其父母进行调查。结果发现:(1)亲子间的家庭功能知觉存在中等程度的相似性,青少年与父亲和青少年与母亲间知觉的相似性无显著差异;(2)亲子间家庭功能知觉相似性的性别和年级差异显著,女孩与父母间知觉的相似性高于男孩,高一年级与父母知觉的相似性高于其他三个年级;家庭功能不同维度知觉相似性的表现不同;(3)不同性别和不同知觉相似性水平的青少年自尊得分差异显著;低相似性组个体的自尊分数显著低于高相似性组和一般组;亲子间在整体家庭功能和父母关注维度的相似性可显著预测青少年自尊。     

An ecological analysis of knowing by wielding.

The ecological approach to perception, as developed by James Gibson, is described and applied to how one knows, by means of the haptic perceptual system, various properties of hand-held objects. Four sets of experiments are reviewed in which subjects reported on the extent, orientation, shape, and fractional components of unseen objects wielded freely. For each task, an invariant specific to the object property in question is identified in the structured arrays of rotational moments and strains produced by the act of wielding. Results are discussed in relation to the concepts of attention and stimulation, as reformulated by the ecological approach, and the general theory of perception as information pickup.     

附加点作用下两点距离的触觉辨别

在被动触觉的距离知觉实验中,被试的右手保持不动,将各种三点型式的刺激轻轻接触食指腹侧或以一定速度通过其表面,要求被试判定外侧两点的直线距离并在一根量尺上复现出来．结果发现：（１）当刺激快速通过皮肤表面时,外侧两点距离表现出低估,其知觉距离显著地小于刺激静止或慢速运动条件下的知觉距离;（２）当中间附加点偏离外侧两点间想象连线较大时,外侧两点的知觉距离显著地小于中间附加点偏离较小时的知觉距离,偏离较大的中间附加点似乎将外侧两点拉近了,缩短了其知觉距离,出现知觉亲和现象．这种现象与刺激是否运动无关．     

The Impact of ‘the Dream’ on Women's Experience of the Midlife Transition

Daniel Levinson's claim for the universality of age-linked periods is considered highly controversial considering that his theory evolved from a study consisting of males only. Theories relating to women's development, particularly at midlife, are somewhat scarce and restricted. Using Levinson's theory of adult development as a framework, the present study retrospectively examined the Dream and its impact on women's psychological health and adjustment to the Midlife Transition. Three hundred midlife women completed a questionnaire examining Dream Status, Dream Content, Dream Success, and the psychological health variables, depression, anxiety, self-esteem, and life satisfaction. Dream Success was significantly related to psychological health on dimensions of well-being and composure, and interesting changes were observed in Dream Content across the early and current Dream. Our findings revealed that, despite the overall greater complexity of women's Dreams, Levinson's theory is largely applicable to women's development.     

右侧基底节损伤遗忘症患者的知觉性启动效应与语义性启动效应的分离与定位

采用偏好、自由联想、字根补笔和字辨认等4项任务观察一例单纯性右侧基底节损伤遗忘症患者和两组正常对照的启动效应。结果发现：（1）该患者知觉性启动效应障碍,而语义性启动效应正常。认为知觉性启动效应的神经学基础可能在基底节。（2）该患者知觉性启动效应与语义性启动效应分离。认为神经组织的损伤可导致不同形式启动效应的分离,提出内隐记忆或启动效应的不同形式可能存在不同的神经学基础。     

Encoding Modal Logics in Logical Frameworks

We present and discuss various formalizations of Modal Logics in Logical Frameworks based on Type Theories. We consider both Hilbert- and Natural Deduction-style proof systems for representing both truth (local) and validity (global) consequence relations for various Modal Logics. We introduce several techniques for encoding the structural peculiarities of necessitation rules, in the typed -calculus metalanguage of the Logical Frameworks. These formalizations yield readily proof-editors for Modal Logics when implemented in Proof Development Environments, such as Coq or LEGO.     

Ethical attentiveness

Kantian virtue can be construed as a condition of an agent which secures adherence to the requirements of morality in the face of the ever-present possibility of inner conflict with counter-ethical considerations. This paper claims that this conception of virtue does not fit in well with one essential characteristic of the virtuous agent; that he or she is attentive to the well-being of others. After some preliminary remarks about virtue-related evaluations, the paper criticises the Kantian conception of virtue in the light of certain characteristics of ethical attentiveness. The paper concludes by developing a notion of ethical habituation which includes the training of attention.     

Rereading sophistical arguments: A political intervention

This essay argues that Aristotle's categories of oratory are not as useful in judging the methods of Sophistical rhetoric as his presentation of time. The Sophistical argumentative method of making the weaker the stronger case is re-evaluated as a political practice. After showing this argument's relation to power and ideology, Aristotle's philosophy, which privileges a procedure of argument consistent with the politics of a polis-ideal rhetoric, is offered as reason for objecting to Sophistical rhetoric. The essay concludes that Sophistical rhetoric prefers the concept of possibility over Aristotelian actuality, and offers a need for an ideological space of radical, generative possibility in rhetorical theory.     

Bringing “The Dead” to Life: Reading James Joyce

The author offers a personal reading of James Joyce's The Dead. She focuses on how the sounds of the language are used to portray the main character's deadness and his beginning to come to life once the barriers to inner self and self-knowledge are broken.