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Trinh Thuan, professor of astronomy at the University of Virginia, Charlottesville, since 1976, has published a number of books over the years that have touched on topics in the science‐and‐religion discussion. This essay reviews these volumes in light of a recent book he coauthored with Matthieu Ricard, a monk in the Tibetan Mahayana tradition with previous background and training in the biological sciences. The shift is observed in Thuan's views from at one point being attracted to a form of theism based on inferences drawn from the anthropic principle to later being intrigued by Ricard's explanations of the cosmos based on Buddhist consciousness theories. Thuan's journey as a scientist seeking further understanding is a lesson to the religion‐and‐science dialogue that more of the world's religious traditions need to be engaged with their specificities so that what emerges is an expanded conversation. 相似文献
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《周易》与"白马非马"--试论易学的对象和研究方法 总被引:1,自引:0,他引:1
《易》相传有三个版本《连山》、《归藏》和《周易》.秦汉以来,学界主流向以《周易》为《易》,"白马即马",结果常使易学研究偏离《易》的本来--卦爻画."周易学"主要是在卦爻辞的基础上以"象"的方式解《易》 相似文献
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《Canadian journal of philosophy》2012,42(3-4):388-406
In ‘Kripke on epistemic and metaphysical possibility: two routes to the necessary a posteriori’, Scott Soames identifies two arguments for the existence of necessary a posteriori truths in Naming and Necessity (NN). He argues that Kripke's second argument relies on either of two principles, each of which leads to contradiction. He also claims that it has led to ‘two-dimensionalist’ approaches to the necessary a posteriori which are fundamentally at odds with the insights about meaning and modality expressed in NN. I argue that the alleged second argument is not in NN. I identify the mistakes that lead to Soames' misinterpretation. 相似文献
217.
《Canadian journal of philosophy》2012,42(2):179-187
Despite the vast literature on Rawls's work, few have discussed his arguments for the value of democracy. When his arguments have been discussed, they have received staunch criticism. Some critics have charged that Rawls's arguments are not deeply democratic. Others have gone further, claiming that Rawls's arguments denigrate democracy. These criticisms are unsurprising, since Rawls's arguments, as arguments that the principle of equal basic liberty needs to include democratic liberties, are incomplete. In contrast to his trenchant remarks about core civil liberties, Rawls does not say much about the inclusion of political liberties of a democratic sort – such as the right to vote – among the basic liberties. In this paper, I complete some of Rawls's arguments and show that he has grounds for including political liberties, particularly those of a democratic nature, in the principle of equal basic liberty. In doing so, I make some beginning steps toward illustrating the genuinely democratic nature of Rawls's arguments. Rawls believes that a few different arguments can be given for democratic institutions and that these arguments work together to support the value of democracy. In this paper, I focus on Rawls's arguments relating to self-respect. I focus on this set of arguments because they are among the strongest of Rawls's arguments for equal political liberty and its fair value. 相似文献
218.
《Psychoanalytic Social Work》2013,20(1):21-42
Abstract This paper explores the development of the Elasticity Principle, first introduced by Ferenczi based upon his clinical observations. This important shift away from classical neutrality was inspired by Ferenczi's human approach to psychoanalysis. Learning from his analysands, he not only determined that in order to reduce resistances the analyst should present any interpretations in a tactful, empathetic manner, but also that the analytic work should bend or yield toward the analysand. The paper traces the evolution of the Elasticity Principle to The Grand Experiment, which was Ferenczi's analysis of Elizabeth Severn utilizing provision as an analytic tool. The paper follows the contemporary extensions of the Elasticity Principle in the development of Self Psychology and in the Relational perspective. A clinical example illuminates aspects of the Elasticity Principle in the work with a difficult analysand. 相似文献
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We investigated whether people revise their beliefs as a function of inference type or source trustworthiness. By doing so we aimed to find out if belief revision is better explained by mental model theory (Johnson-Laird & Byrne, 2002) or by a conditional probability view (Evans, Handley, & Over, 2003; Oaksford & Chater, 2001). We used modified modes ponens (MP) and modus tollens (MT) problems in which the first two premises were uttered by persons with varying degrees of trustworthiness. A third statement was presented as a fact and established inconsistency in the set of propositions. The participants' task was to indicate which of the first two premises they believed more after receiving the fact. We found that the belief in the conditional premise dropped significantly when this premise was stated by a low- rather than a high-trustworthy source. Moreover we found that the conditional premise was believed more in MT than in MP problems. Both findings are best explained by the conditional probability hypothesis (e.g., Evans et al., 2003). 相似文献
220.
Francesco Praolini 《Australasian journal of philosophy》2013,91(4):715-726
It is well-known that versions of the lottery paradox and of the preface paradox show that the following three principles are jointly inconsistent: (Sufficiency) very probable propositions are justifiably believable; (Conjunction Closure) justified believability is closed under conjunction introduction; (No Contradictions) propositions known to be contradictory are not justifiably believable. This paper shows that there is a hybrid of the lottery and preface paradoxes that does not require Sufficiency to arise, but only Conjunction Closure and No Contradictions; and it argues that, given any plausible solution to this paradox, if one is not ready to deny Conjunction Closure (and analogous consistency principles), then one must endorse the thesis that justified believability is factive. 相似文献