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991.
何德娴  李金惠  周苗  陈雅珏  陈宇  何先友 《心理学报》2018,50(11):1249-1258
本研究采用图-词匹配的判断任务探讨视觉符号否定的加工机制, 设计3个实验, 分别探讨视觉符号否定在加工早期(250 ms)、中期(750 ms)及晚期(1500 ms)的心理模拟特点。结果发现, 在视觉符号否定加工的早期、中期及晚期, 与真实状态匹配的否定相关词的反应时都显著快于与被否定状态匹配的肯定相关词。该结果表明, 与文字符号否定加工的两步模拟假设不同, 在视觉符号否定的加工中, 被试在早期就模拟了事件的真实状态, 并在中期和晚期一直保持该状态的表征, 符合一步模拟假设; 此外, 被否定信息加工的抑制/保存假设得到支持。  相似文献   
992.
Responding to comments of my recent book, Understanding the Analects of Confucius, by Huang Yong, Fan Ruiping, and Wang Qingjie, this paper looks to highlight one of its major features—that it is a contemporary continuation of the Chinese tradition of doing commentary both as a way of allowing classic texts to unfold their rich meanings in the context of different times, and as a way for the commentator to express his or her own views. It strives to explain how a gongfu reconstruction of Confucianism can explain the apparent inconsistency between advocating rule-like instructions next to its encouragement of the art of flexibility, and to reveal what is more fundamental about Confucianism—rather than a system of rigid moral rules, it is an art of life. This gongfu interpretation would lead to the view that Confucianism does not depend on metaphysical truths as its justification, although it does need to hold metaphysical views as a way of affirming its values, which are justified through the excellence of life to which they lead. While the gongfu approach more accurately reflects Confucius’ own philosophical orientation, and it is therefore used to determine technical details such as what interpretations to put into translation of a text and what interpretations to list in the annotations as alternatives, it is, in the author’s humble view, also a unique contribution that the Chinese tradition can offer to world philosophy.  相似文献   
993.
994.
Two decades ago, Alexander George observed a growing gap between academic theorists and practitioners in the formulation of foreign policy. The significance of the gap has been debated, but trends in the academy, society, and government suggest it is likely to grow.  相似文献   
995.
Nancy Cartwright relies upon an inference pattern known as inference to the best causal explanation (IBCE) to support a limited form of entity realism, according to which we are warranted in believing in entities that purportively cause observable effects. IBCE, as usually understood, is valid, even though all other forms of inference to the best explanation (IBE) are usually understood to be invalid. We argue that IBCE and IBE are in the same boat with respect to their ability to support realist conclusions. Either rule can be interpreted as valid, this is a matter of semantic convention. However, doing so deprives the rule of the empirical content the realist needs, requiring the realist to find independent warrant for a strong (theoretical or causal) premise. We then examine the proposed means of obtaining this warrant, and find them as inadequate in the case of IBCE as they are in the case of IBE.  相似文献   
996.
G. Schurz 《Synthese》2008,164(2):201-234
This article describes abductions as special patterns of inference to the best explanation whose structure determines a particularly promising abductive conjecture (conclusion) and thus serves as an abductive search strategy (Sect. 1). A classification of different patterns of abduction is provided which intends to be as complete as possible (Sect. 2). An important distinction is that between selective abductions, which choose an optimal candidate from given multitude of possible explanations (Sects. 3–4), and creative abductions, which introduce new theoretical models or concepts (Sects. 5–7). While selective abduction has dominated the literature, creative abductions are rarely discussed, although they are essential in science. The article introduces several kinds of creative abductions, such as theoretical model abduction, common cause abduction and statistical factor analysis, and illustrates them by various real case examples. It is suggested to demarcate scientifically fruitful abductions from purely speculative abductions by the criterion of causal unification (Sect. 7.1).  相似文献   
997.
Mac Linscott   《Religion》2008,38(4):346-354
It was in England that Mircea Eliade started writing the volume which would be published nearly a decade later as Traité d'histoire des religions (Patterns in Comparative Religion), as attested by the book's Avant-propos de l'auteur, dated ‘Oxford 1940/Paris 1948.’ Eliade also states in his autobiography (1988, p. 84) that ‘I read, took notes, and elaborated a plan of a vast synthesis of the morphology and history of religions, a synthesis I had glimpsed instantaneously in an air raid shelter during an alarm.’ In order to recreate the historical and political environment in which Eliade conceived and began to write his fundamental theoretical book, I have sketched the history of Great Britain's early involvement in World War II, the dramatic political events in Romania during Eliade's diplomatic service in London, and the British government's intrigues that held him a virtual ‘captive’ from September 1940 to February 19411  相似文献   
998.
初中生感戴和主观幸福感的干预研究   总被引:1,自引:0,他引:1  
该研究通过开设班级辅导和“列举恩惠”活动,采用不同的干预方式对初一年级学生进行感戴干预研究,考察不同感戴干预方式对主观幸福感的影响。结果显示:实验班1学生在感戴、生活满意度、积极情感方面的提高水平高于实验班2和控制班;实验班2学生在感戴、生活满意度、积极情感方面的提高水平高于控制班。因此得出结论:班级辅导和“列举恩惠”活动相结合的干预方式与仅采用“列举恩惠”活动的干预方式都可以提高学生感戴和主观幸福感,但是前者比后者的效果好。  相似文献   
999.
王沛  关文军 《心理科学》2008,31(6):1385-1388
以手机广告为例,通过两个实验探讨了受众需求状况、名人代言、广告词和产品成熟度对广告效果的影响.结果发现,名人效应和品牌效应显著;需求状况、产品类型以及代言人类型问的交互作用显著.不同类型广告词的使用对广告效果的影响没有显著差异.  相似文献   
1000.
王新波  单洪雪 《心理科学》2008,31(6):1413-1416,1412
采用信号检测论技术,以人格词单记忆为实验任务,探讨社会认知过程中样例激活效应与内-外群体效应对记忆过程的干扰作用.实验结果表明,(1)样例激活与群体范畴的交互效应对社会信息加工过程存在显著干扰作用.(2)与外群体相比,内群体的信息加工更不易受到干扰;与积极样例特质相比,消极他相关样例特质的信息加工更不易受到干扰.(3)在加工内群体成员信息而激活的是反面样例时,被试的判断标准最严.  相似文献   
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